αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 2 of 2 — showing verses 201–257 of 257 distinct verses where G846 appears in the Dative case in the Book of Matthew. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew
- Matthew 22:46 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc No one was able to answer him a word, neither dared any man from that day forth ask him any more questions.
- Matthew 23:20 αὐτῷ αὐτοῦ pron dat sg neut pron gen sg neut He therefore who swears by the altar, swears by it, and by everything on it.
- Matthew 23:21 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc He who swears by the temple, swears by it, and by him who was living in it.
- Matthew 24:1 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
- Matthew 24:2 αὐτοῖς pron dat pl masc But he answered them, "Don't you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down."
- Matthew 24:3 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
- Matthew 24:4 αὐτοῖς pron dat pl masc Jesus answered them, "Be careful that no one leads you astray.
- Matthew 24:45 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc "Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
- Matthew 25:14 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
- Matthew 25:16 αὐτοῖς pron dat pl neut Immediately he who received the five talents went and traded with them, and made another five talents.
- Matthew 25:21 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
- Matthew 25:23 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
- Matthew 25:26 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.
- Matthew 25:37 αὐτῷ pron dat sg masc "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
- Matthew 25:40 αὐτοῖς pron dat pl masc "The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
- Matthew 25:45 αὐτοῖς pron dat pl masc "Then he will answer them, saying, 'Most assuredly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
- Matthew 26:7 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
- Matthew 26:10 αὐτοῖς pron dat pl masc But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me.
- Matthew 26:15 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.
- Matthew 26:18 αὐτῷ pron dat sg masc He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"
- Matthew 26:19 αὐτοῖς pron dat pl masc The disciples did as Jesus commanded them, and they prepared the Passover.
- Matthew 26:22 αὐτῷ pron dat sg masc They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"
- Matthew 26:24 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Matthew 26:25 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."
- Matthew 26:27 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg neut He took the cup, gave thanks, and gave to them, saying, "All of you drink it,
- Matthew 26:31 αὐτοῖς pron dat pl masc Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
- Matthew 26:33 αὐτῷ pron dat sg masc But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."
- Matthew 26:34 αὐτῷ pron dat sg masc Jesus said to him, "Most assuredly I tell you that tonight, before the rooster crows, you will deny me three times."
- Matthew 26:35 αὐτῷ pron dat sg masc Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.
- Matthew 26:38 αὐτοῖς pron dat pl masc Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."
- Matthew 26:45 αὐτοῖς pron dat pl masc Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
- Matthew 26:48 αὐτὸν αὐτοῖς αὐτός αὐτόν pron acc sg masc pron dat pl masc pron nom sg masc pron acc sg masc Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."
- Matthew 26:50 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
- Matthew 26:52 αὐτῷ αὐτῆς pron dat sg masc pron gen sg fem Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.
- Matthew 26:58 αὐτῷ pron dat sg masc But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
- Matthew 26:62 αὐτῷ pron dat sg masc The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"
- Matthew 26:63 αὐτῷ pron dat sg masc But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."
- Matthew 26:64 αὐτῷ pron dat sg masc Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
- Matthew 26:69 αὐτῷ pron dat sg masc Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"
- Matthew 27:13 αὐτῷ pron dat sg masc Then Pilate said to him, "Don't you hear how many things they testify against you?"
- Matthew 27:14 αὐτῷ pron dat sg masc He gave him no answer, not even one word, so that the governor marveled greatly.
- Matthew 27:17 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
- Matthew 27:21 αὐτοῖς pron dat pl masc But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
- Matthew 27:22 αὐτοῖς pron dat pl masc Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"
- Matthew 27:26 αὐτοῖς pron dat pl masc Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
- Matthew 27:28 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc They stripped him, and put a scarlet robe on him.
- Matthew 27:29 αὐτοῦ αὐτοῦ αὐτοῦ αὐτῷ pron gen sg masc pron gen sg masc pron gen sg masc pron dat sg masc They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
- Matthew 27:31 αὐτῷ αὐτὸν αὐτὸν αὐτοῦ αὐτὸν pron dat sg masc pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
- Matthew 27:34 αὐτῷ pron dat sg masc They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
- Matthew 27:38 αὐτῷ pron dat sg masc Then there were two robbers crucified with him, one on his right hand and one on the left.
- Matthew 27:44 αὐτὸ αὐτῷ αὐτόν pron acc sg neut pron dat sg masc pron acc sg masc The robbers also who were crucified with him cast on him the same reproach.
- Matthew 27:55 αὐτῷ pron dat sg masc Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
- Matthew 27:65 αὐτοῖς pron dat pl masc Pilate said to them, "You have a guard. Go, make it as secure as you can."
- Matthew 28:9 αὐταῖς αὐτοῦ αὐτῷ pron dat pl fem pron gen sg masc pron dat sg masc As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
- Matthew 28:10 αὐταῖς pron dat pl fem Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me."
- Matthew 28:16 αὐτοῖς pron dat pl masc But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
- Matthew 28:18 αὐτοῖς pron dat pl masc Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
