αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
63 verses where G846 appears in the Genitive case in the Book of Romans. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:2 αὐτοῦ pron gen sg masc which he promised before through his prophets in the holy Scriptures,
- Romans 1:3 αὐτοῦ pron gen sg masc concerning his Son, who was born of the seed of David according to the flesh,
- Romans 1:5 αὐτοῦ pron gen sg masc through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:9 αὐτοῦ pron gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:20 αὐτοῦ αὐτοῦ αὐτοὺς pron gen sg masc pron gen sg masc pron acc pl masc For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:21 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:24 αὐτοὺς αὐτῶν αὐτῶν αὐτοῖς pron acc pl masc pron gen pl masc pron gen pl masc pron dat pl masc Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:26 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:27 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 2:4 αὐτοῦ pron gen sg masc Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
- Romans 2:6 αὐτοῦ pron gen sg masc who "will pay back to everyone according to their works:"
- Romans 2:15 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:26 αὐτοῦ pron gen sg masc If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 3:3 αὐτῶν pron gen pl masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:7 αὐτοῦ pron gen sg masc For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:13 αὐτῶν αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc pron gen pl masc "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
- Romans 3:15 αὐτῶν pron gen pl masc "Their feet are swift to shed blood.
- Romans 3:16 αὐτῶν pron gen pl masc Destruction and misery are in their ways.
- Romans 3:18 αὐτῶν pron gen pl masc "There is no fear of God before their eyes."
- Romans 3:20 αὐτοῦ pron gen sg masc Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
- Romans 3:24 αὐτοῦ pron gen sg masc being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:5 αὐτοῦ pron gen sg masc But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:13 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 5:9 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 6:3 αὐτοῦ pron gen sg masc Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
- Romans 6:5 αὐτοῦ pron gen sg masc For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:9 αὐτοῦ pron gen sg masc knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
- Romans 6:12 αὐτοῦ pron gen sg neut Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 7:11 αὐτῆς pron gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 8:9 αὐτοῦ pron gen sg masc But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:11 αὐτοῦ pron gen sg masc But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:29 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 9:19 αὐτοῦ pron gen sg masc You will say then to me, "Why does he still find fault? For who withstands his will?"
- Romans 9:21 αὐτοῦ pron gen sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:22 αὐτοῦ pron gen sg masc What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:23 αὐτοῦ pron gen sg masc and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 10:1 αὐτῶν pron gen pl masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:18 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 11:1 αὐτοῦ pron gen sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:2 αὐτοῦ pron gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:9 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
- Romans 11:10 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Let their eyes be darkened, that they may not see. Bow down their back always."
- Romans 11:11 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
- Romans 11:12 αὐτῶν αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc pron gen pl masc Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
- Romans 11:14 αὐτῶν pron gen pl masc if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
- Romans 11:15 αὐτῶν pron gen pl masc For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
- Romans 11:27 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc This is my covenant to them, When I will take away their sins."
- Romans 11:33 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
- Romans 11:34 αὐτοῦ pron gen sg masc "For who has known the mind of the Lord? Or who has been his counselor?"
- Romans 11:36 αὐτοῦ αὐτοῦ αὐτὸν αὐτῷ pron gen sg masc pron gen sg masc pron acc sg masc pron dat sg masc For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
- Romans 12:20 αὐτόν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
- Romans 13:3 αὐτῆς pron gen sg fem For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 15:10 αὐτοῦ pron gen sg masc Again he says, "Rejoice, you Gentiles, with his people."
- Romans 15:21 αὐτοῦ pron gen sg masc But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
- Romans 15:27 αὐτῶν αὐτῶν αὐτοῖς pron gen pl masc pron gen pl masc pron dat pl masc Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 16:2 αὐτὴν αὐτῇ αὐτὴ αὐτοῦ pron acc sg fem pron dat sg fem pron nom sg fem pron gen sg masc that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:5 αὐτῶν pron gen pl masc Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:13 αὐτοῦ pron gen sg masc Greet Rufus, the chosen in the Lord, and his mother and mine.
- Romans 16:15 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
- Romans 16:17 αὐτῶν pron gen pl masc Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
