αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
70 verses where G846 appears in the Nominative case in the Book of Luke. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 1:17 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
- Luke 1:22 αὐτοῖς αὐτὸς αὐτοῖς pron dat pl masc pron nom sg masc pron dat pl masc When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:36 αὐτὴ αὐτῆς αὐτῇ pron nom sg fem pron gen sg fem pron dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 2:28 αὐτὸς αὐτὸ pron nom sg masc pron acc sg neut then he received him into his arms, and blessed God, and said,
- Luke 2:37 αὐτὴ pron nom sg fem and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
- Luke 2:50 αὐτοὶ αὐτοῖς pron nom pl masc pron dat pl masc They didn't understand the saying which he spoke to them.
- Luke 3:15 αὐτῶν αὐτὸς pron gen pl masc pron nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:23 αὐτὸς pron nom sg masc Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
- Luke 4:15 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc He taught in their synagogues, being glorified by all.
- Luke 4:30 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc But he, passing through the midst of them, went his way.
- Luke 5:1 αὐτῷ αὐτὸς pron dat sg masc pron nom sg masc Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:14 αὐτὸς αὐτῷ αὐτοῖς pron nom sg masc pron dat sg masc pron dat pl masc He charged him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
- Luke 5:16 αὐτὸς pron nom sg masc But he withdrew himself into the desert, and prayed.
- Luke 5:17 αὐτὸς αὐτόν pron nom sg masc pron acc sg masc It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
- Luke 5:37 αὐτὸς pron nom sg masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 6:3 αὐτοὺς αὐτὸς αὐτοῦ pron acc pl masc pron nom sg masc pron gen sg masc Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
- Luke 6:8 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:11 αὐτοὶ pron nom pl masc But they were filled with rage, and talked with one another about what they might do to Jesus.
- Luke 6:20 αὐτὸς αὐτοῦ αὐτοῦ pron nom sg masc pron gen sg masc pron gen sg masc He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:35 αὐτὸς pron nom sg masc But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
- Luke 6:42 αὐτὸς pron nom sg masc Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
- Luke 7:5 αὐτὸς pron nom sg masc for he loves our nation, and he built our synagogue for us."
- Luke 7:12 αὐτοῦ αὐτὴ αὐτῇ pron gen sg masc pron nom sg fem pron dat sg fem Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
- Luke 8:1 αὐτὸς αὐτῷ pron nom sg masc pron dat sg masc It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:22 αὐτὸς αὐτοῦ αὐτούς pron nom sg masc pron gen sg masc pron acc pl masc Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
- Luke 8:37 αὐτὸν αὐτῶν αὐτὸς pron acc sg masc pron gen pl neut pron nom sg masc All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
- Luke 8:41 αὐτὸς αὐτὸν αὐτοῦ pron nom sg masc pron acc sg masc pron gen sg masc Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
- Luke 8:42 αὐτῷ αὐτὴ αὐτὸν αὐτόν pron dat sg masc pron nom sg fem pron acc sg masc pron acc sg masc for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
- Luke 8:54 αὐτὸς αὐτῆς pron nom sg masc pron gen sg fem But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
- Luke 9:36 αὐτοὶ pron nom pl masc When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
- Luke 9:51 αὐτοῦ αὐτὸς αὐτοῦ pron gen sg masc pron nom sg masc pron gen sg masc It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
- Luke 10:1 αὐτοὺς αὐτοῦ αὐτὸς pron acc pl masc pron gen sg masc pron nom sg masc Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
- Luke 10:38 αὐτοὺς αὐτὸς αὐτόν pron acc pl masc pron nom sg masc pron acc sg masc It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
- Luke 11:4 αὐτοὶ pron nom pl masc Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.'"
- Luke 11:14 αὐτὸ pron nom sg neut He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
- Luke 11:17 αὐτὸς αὐτῶν αὐτοῖς pron nom sg masc pron gen pl masc pron dat pl masc But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
- Luke 11:19 αὐτοὶ pron nom pl masc But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
- Luke 11:28 αὐτὸς pron nom sg masc But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
- Luke 11:46 αὐτοὶ pron nom pl masc He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
- Luke 11:48 αὐτοὶ αὐτοὺς pron nom pl masc pron acc pl masc So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
- Luke 11:52 αὐτοὶ pron nom pl masc Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."
- Luke 13:4 αὐτούς αὐτοὶ pron acc pl masc pron nom pl masc Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
- Luke 14:1 αὐτὸν αὐτοὶ αὐτόν pron acc sg masc pron nom pl masc pron acc sg masc It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
- Luke 14:12 αὐτόν αὐτοὶ pron acc sg masc pron nom pl masc He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
- Luke 15:14 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
- Luke 16:24 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
- Luke 16:28 αὐτοῖς αὐτοὶ pron dat pl masc pron nom pl masc for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
- Luke 17:11 αὐτὸς pron nom sg masc It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.
- Luke 17:13 αὐτοὶ pron nom pl masc They lifted up their voices, saying, "Jesus, Master, have mercy on us!"
- Luke 17:16 αὐτοῦ αὐτῷ αὐτὸς pron gen sg masc pron dat sg masc pron nom sg masc He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan.
- Luke 18:34 αὐτοὶ αὐτῶν pron nom pl masc pron gen pl masc They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.
- Luke 18:39 αὐτῷ αὐτὸς pron dat sg masc pron nom sg masc Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
- Luke 19:2 αὐτὸς pron nom sg masc There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
- Luke 19:9 αὐτὸν αὐτὸς pron acc sg masc pron nom sg masc Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
- Luke 20:42 αὐτὸς pron nom sg masc David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
- Luke 22:23 αὐτοὶ αὐτῶν pron nom pl masc pron gen pl masc They began to question among themselves, which of them it was who would do this thing.
- Luke 22:41 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc He was withdrawn from them about a stone's throw, and he knelt down and prayed,
- Luke 22:71 αὐτοὶ αὐτοῦ pron nom pl masc pron gen sg masc They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"
- Luke 23:9 αὐτὸν αὐτὸς αὐτῷ pron acc sg masc pron nom sg masc pron dat sg masc He questioned him with many words, but he gave no answers.
- Luke 24:14 αὐτοὶ pron nom pl masc They talked with each other about all of these things which had happened.
- Luke 24:15 αὐτοὺς αὐτὸς αὐτοῖς pron acc pl masc pron nom sg masc pron dat pl masc It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
- Luke 24:21 αὐτός pron nom sg masc But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
- Luke 24:25 αὐτὸς αὐτούς pron nom sg masc pron acc pl masc He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
- Luke 24:28 αὐτὸς pron nom sg masc They drew near to the village, where they were going, and he acted like he would go further.
- Luke 24:31 αὐτῶν αὐτόν αὐτὸς αὐτῶν pron gen pl masc pron acc sg masc pron nom sg masc pron gen pl masc Their eyes were opened, and they recognized him, and he vanished out of their sight.
- Luke 24:35 αὐτοὶ αὐτοῖς pron nom pl masc pron dat pl masc They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
- Luke 24:36 αὐτῶν αὐτὸς αὐτῶν pron gen pl masc pron nom sg masc pron gen pl masc As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
- Luke 24:39 αὐτός pron nom sg masc See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."
- Luke 24:52 αὐτοὶ pron nom pl masc They worshiped him, and returned to Jerusalem with great joy,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
