ος
who
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Accusative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Relative pronoun
- Introduces a relative clause (“who,” “which,” “that”).
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Accusative
- The case of the direct object and of extent.
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Neuter
- Grammatically neuter.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
32 verses where G3739 appears in the Genitive case in the Book of Luke. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 1:4 ὧν rel.pron gen pl masc that you might know the certainty concerning the things in which you were instructed.
- Luke 1:20 ἧς ὧν rel.pron gen sg fem rel.pron gen pl masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 3:16 οὗ rel.pron gen sg masc John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 οὗ rel.pron gen sg masc whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:19 ὧν rel.pron gen pl neut but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 4:18 οὗ rel.pron gen sg neut "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed,
- Luke 4:29 οὗ rel.pron gen sg neut They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 6:34 ὧν rel.pron gen pl masc If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
- Luke 7:27 οὗ ὃς rel.pron gen sg masc rel.pron nom sg masc This is he of whom it is written, 'Behold, I send my messenger before your face, Who will prepare your way before you.'
- Luke 7:45 ἧς rel.pron gen sg fem You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
- Luke 7:47 οὗ ᾧ rel.pron gen sg neut rel.pron dat sg masc Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
- Luke 8:2 αἳ ἧς rel.pron nom pl fem rel.pron gen sg fem and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
- Luke 8:35 οὗ rel.pron gen sg masc People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
- Luke 8:38 οὗ rel.pron gen sg masc But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
- Luke 9:9 οὗ rel.pron gen sg masc Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.
- Luke 9:36 ὧν rel.pron gen pl neut When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
- Luke 12:3 ὧν ὃ rel.pron gen pl neut rel.pron acc sg neut Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner chambers will be proclaimed on the housetops.
- Luke 13:1 ὧν rel.pron gen pl masc Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
- Luke 13:7 οὗ rel.pron gen sg neut He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
- Luke 13:21 ἣν οὗ rel.pron acc sg fem rel.pron gen sg masc It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
- Luke 13:25 οὗ rel.pron gen sg masc When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'
- Luke 15:16 ᾧν rel.pron gen pl neut He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
- Luke 17:1 οὗ rel.pron gen sg masc He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
- Luke 17:27 ἧς rel.pron gen sg fem They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
- Luke 19:37 ὧν rel.pron gen pl fem As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
- Luke 19:44 ὧν rel.pron gen pl masc and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
- Luke 21:24 οὗ rel.pron gen sg masc They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
- Luke 22:22 οὗ rel.pron gen sg masc The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"
- Luke 23:14 ὧν rel.pron gen pl neut and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
- Luke 23:41 ὧν rel.pron gen pl neut And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."
- Luke 24:21 οὗ rel.pron gen sg masc But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
- Luke 24:49 οὗ rel.pron gen sg masc Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, ος (hós) means “who.” Scripture first uses it in Matthew 1:16. It appears 1,225 verses across 27 books of the Greek New Testament, among its most common vocabulary. It clusters with ο, τανυν and οδε under a shared root. Dig into 1,225-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3739 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,225
- distinct verses
- The word appears in 1,225 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #12
- by frequency
- Top 25 most frequent Greek words (rank 12 of 5,347 Greek words by occurrence).
View all 1,225 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,225 distinct verses.
- Gospels 480 verses · 39%
- Lukan (Luke–Acts) 362 verses · 30%
- Pauline corpus 331 verses · 27%
- Johannine 235 verses · 19%
- General (Catholic) Epistles 81 verses · 7%
- Hebrews 69 verses · 6%
- Revelation 64 verses · 5%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 394×, Whom 256×, That 126×
- American Standard Version: Which 325×, Whom 247×, That 139×
- Berean Standard Bible: Whom 124×, Which 116×, What 114×
- unfoldingWord Literal Text: Which 272×, Whom 262×, That 227×
King James Version Public Domain
Renders G3739 across 1,256 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 47 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 147 further occurrences.
American Standard Version Public Domain
Renders G3739 across 1,259 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 91 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Berean Standard Bible Public Domain
Renders G3739 across 866 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 50 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 496 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3739 across 1,431 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 25 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- who, which, what, that Wigram's count is 1309 not 1393.
Word origin
Derived from ο (ho) (G3588).
Forms in the corpus
The 25 distinct written forms G3739 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3739, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- ο εστι hó esti G3603 which is
- οθεν hóthen G3606 from which
- οποιος hopoîos G3697 what sort
- οποτε hopóte G3698 when
- οπου hópou G3699 where
- οπως hópōs G3704 how
- οσακις hosákis G3740 as often as
- οσος hósos G3745 how much
- οσπερ hósper G3746 whomever
- οστις hóstis G3748 whoever
- οτε hóte G3753 when
- ου hoû G3757 where
- ποσος pósos G4214 how much
- ως hōs G5613 as
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 31 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ος appears 3,959 times in the Greek Old Testament (Septuagint), across 3,406 verses in 38 books.
- 3,959
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,406
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:7 ὅς
- Exodus 1:8 ὅς
- Leviticus 2:8 ὅς
- Numbers 1:19 ὅς
- Deuteronomy 1:1 ὅς
- Joshua 1:2 ὅς
- Judges 1:12 ὅς
- Ruth 1:13 ὅς
- 1 Samuel 1:15 ὅς
- 2 Samuel 2:10 ὅς
- 1 Kings 1:9 ὅς
- 2 Kings 1:4 ὅς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3739) appears in the Greek Septuagint — showing the first 50 of 3,406. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:7 ὅς God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:11 ὅς God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὅς The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:21 ὅς God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:29 ὅς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὅς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:2 ὅς On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὅς God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὅς This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:8 ὅς Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:11 ὅς The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:15 ὅς Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 ὅς but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:19 ὅς Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:22 ὅς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:25 ὅς They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:1 ὅς Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 ὅς but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 ὅς for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 ὅς They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:11 ὅς God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:12 ὅς The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
- Genesis 3:17 ὅς To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:19 ὅς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:23 ὅς Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 4:11 ὅς Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:25 ὅς Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 5:1 ὅς This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
- Genesis 5:2 ὅς He created them male and female, and blessed them, and called their name Adam, in the day when they were created.
- Genesis 5:5 ὅς All the days that Adam lived were nine hundred thirty years, then he died.
- Genesis 5:27 ὅς All the days of Methuselah were nine hundred sixty-nine years, then he died.
- Genesis 5:29 ὅς and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
- Genesis 6:2 ὅς that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:7 ὅς Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
- Genesis 6:17 ὅς I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:21 ὅς Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:4 ὅς In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
- Genesis 7:15 ὅς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 7:19 ὅς The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 7:22 ὅς All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
- Genesis 7:23 ὅς Every living thing was destroyed that was on the surface of the ground, including man, cattle, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ark.
- Genesis 8:6 ὅς It happened at the end of forty days, that Noah opened the window of the ark which he had made,
- Genesis 8:13 ὅς It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from off the earth. Noah removed the covering of the ark, and looked. He saw that the surface of the ground was dried.
- Genesis 9:3 ὅς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 ὅς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:15 ὅς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 9:16 ὅς The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
- Genesis 9:17 ὅς God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."
- Genesis 11:4 ὅς They said, "Come, let's build us a city, and a tower, whose top reaches to the sky, and let's make us a name; lest we be scattered abroad on the surface of the whole earth."
- Genesis 11:5 ὅς Yahweh came down to see the city and the tower, which the children of men built.
These are occurrences of the same Greek lexeme (G3739) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
