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נָסַע

to journey

‘to journey’ is one of 2 main senses fuller range ↓

H5265 Strong's Hebrew
nâçaʻ Transliteration
/naw-sah'/ Pronunciation
Usage in the Hebrew Bible 146 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb נסע centers on the idea of “to journey.” The word gravitates to Numbers (61%), then Genesis and Exodus. It turns up in 140 verses across 15 books, a common footprint. Read the stem: it spans 3 stems, including Qal and Niphal. Older and newer Bibles part ways — “they departed” in the King James Version, “they set out” (Berean Standard Bible) in modern versions. See the renderings breakdown. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
cause to blow
Modern gloss
to journey
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5265 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

140
distinct verses
The word appears in 140 distinct verses.
15 / 39
OT books
The word appears in 15 of 39 Old Testament books.
Genesis 11:2
first appearance
The earliest occurrence is in Genesis 11:2.
Zechariah 10:2
last appearance
The latest occurrence is in Zechariah 10:2.
#307
by frequency
Top 500 most frequent Hebrew words (rank 307 of 8,640 Hebrew words by occurrence).

View all 140 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 114 · 81%
  • Historical 13 · 9%
  • Wisdom 6 · 4%
  • Prophets 7 · 5%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 140 distinct verses.

  • Torah (Pentateuch) 114 verses · 81%
  • Prophets (Nevi'im) 19 verses · 14%
  • Writings (Ketuvim) 7 verses · 5%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: They departed 21×, They removed 18×, Journeyed 14×
  • American Standard Version: They journeyed 51×, Journeyed 18×, Set forward 6×
  • Berean Standard Bible: They set out 47×, Set out 25×, They shall set out 4×
  • unfoldingWord Literal Text: They set out 60×, Set out 27×, And 21×

King James Version Public Domain

Renders H5265 across 146 tagged occurrences — most commonly:

  • “They departed” 21×
  • “They removed” 18×
  • “Journeyed” 14×
  • “They journeyed” 11×
  • “Set forward” 8×
  • “Removed” 4×
  • “They took their journey” 3×
  • “They went” 3×
  • “Went” 3×
  • “Departed” 2×
  • “He was departed” 2×
  • “Setteth forward” 2×

Plus other, less common renderings. Plus 43 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H5265 across 146 tagged occurrences — most commonly:

  • “They journeyed” 51×
  • “Journeyed” 18×
  • “Set forward” 6×
  • “They set forward” 4×
  • “Thence they journeyed” 3×
  • “Departed” 2×
  • “He was departed” 2×
  • “Removed” 2×
  • “Set” 2×
  • “Setteth forward” 2×
  • “Shall take their journey” 2×
  • “They shall set” 2×

Plus other, less common renderings. Plus 46 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H5265 across 145 tagged occurrences — most commonly:

  • “They set out” 47×
  • “Set out” 25×
  • “They shall set out” 4×
  • “Are to set out” 3×
  • “Broke camp” 3×
  • “They would set out” 3×
  • “After they had set out” 2×
  • “Journeyed” 2×
  • “Left” 2×
  • “We set out” 2×
  • “Would set out” 2×

Plus 50 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5265 across 184 tagged occurrences — most commonly:

  • “They set out” 60×
  • “Set out” 27×
  • “And” 21×
  • “They will set out” 5×
  • “When” 5×
  • “Journey” 4×
  • “Journeyed” 4×
  • “Then” 4×
  • “Sets out” 3×
  • “Shall set out” 3×
  • “They journeyed” 3×
  • “Traveled” 3×

Plus other, less common renderings. Plus 34 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


11 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 11 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. 3 ms. נ׳ Gn 33:17 +, 3 mpl. נָֽסְעוּ Dt 10:6, נָסָ֑עוּ Nu 2:34 +, etc.; Impf. יִסַּע Is 33:20, וַיִּסַּע Gn 12:9 +, sf. וַיִּסָּעֵם Ju 16:3; 3 mpl. יִסְעוּ Ex 40:36 +, יִסָּ֑עוּ Nu 2:9 +; 2 mpl. תִּסְעוּ Jos 3:3; 1 pl. נִסְעָה cohort. Gn 33:12, וַנִּסַּע Dt 1:19; 2:1, וַנִּסְעָה Ezr 8:31, etc.; Imv. סְעוּ Dt 2:24 +; Inf. abs. נָסוֹעַ Gn 12:9; cstr. נְסֹעַ Jos 3:14 +; sf. נָסְעָם Gn 11:2 Nu 10:34; Pt. נֹסֵעַ Ex 14:10; Nu 10:33; pl. נֹסְעִים Nu 10:29;— e.g. Genesis 33:17
  • 1. pull out or up, city-gate and gate-posts Ju 16:3; loom v 14 (on text cf. GFM), tent-pegs Is 33:20 (fig. of Jerusalem; cf. also Niph.) e.g. Judges 16:3
  • 2. hence (from pulling up tent-pegs),
    • a. set out Gn 35:5; Nu 12:15 (both E), Je 4:7 (‖ יָצָא מִמְּקוֹמוֹ); even of lifeless things, e.g. the ark, הָאָרוֹן Nu 10:35 (JE); often in P: Ex 14:15; 40:37; Nu 1:51; 4:5, 15; 9:17 + 8 times Nu 9, 10:5, 6, 17, 18, 21, 22, 25, so prob. also 2:8 + 6 times Nu 2 (v. infr.; even of lifeless things, דֶּגֶל 10:18, 22, מִשְׁכָּן 1:51, אֹהֶל מוֹעֵד 2:17), 33:3; וַיִּסַּע … וַיָּבֹא Gn 46:1 (E) and Isr. set out, and came, etc., Ex 16:1; 19:2; Nu 20:22; Jos 9:17 (all P), Dt 1:7, נִסְעָה וְנֵלֵ֑כָה 33:12 (J); (… וַיַּעֲלוּ) וַיִּסְעוּ Ju 18:11, סְעוּ וְעִבְרוּ Dt 2:24; נ׳ often c. מִן Gn 35:16 (E), Nu 10:34 (JE), נ׳ מֵאָהֳלֵיהֶם לַעֲבֹר Jos 3:14 (JE), set out from their tents, to cross, etc., cf. נ׳ מִן … לָלֶכֶת Ezr 8:31; c. מִן + ויבא, Jos 3:1 (JE), Nu 33:9 (P), + וַיֵּלֶךְ v 3 (D), Dt 1:19, + וַיַּעַבְרוּ Nu 33:8 (P); + וַיָּשָׁב + וַיַּחֲנוּ Nu 33:7 (P). e.g. Genesis 35:5
    • b. depart, c. מִן Gn 37:17 (J), 2 K 3:27; 19:8, 36 = Is 37:8, 37; even of עַמּוּד הֶעָנָן Ex 14:19 (J); of angel v 19 (E; + וַיֵּלֶךְ). e.g. Genesis 37:17
  • 3. journey, march (by stages) Gn 12:9; 35:21 both J), Nu 10:13, 14, 28 (P), (poss. also Nu 2:9 etc., cf. 2 supr.); + לְמַסְעֵיהֶם according to their stations, i.e. by stages Ex 17:1; Nu 10:12 (+ מִן), cf. Ex 40:36 (all P); sq. ה loc. Gn 12:9; 33:17 (both J), Dt 1:40; 2:1; סְעוּ לָכֶם הַמִּדְבָּר Nu 14:25 (JE); sq. מִקֶּדֶם eastward (v. מִן 1. c) Gn 11:2; 13:11 (both J), אַחֲרֵי Ex 14:10 (J), אֶל־ Nu 10:29, לִפְנֵי v 33 (of ark; all J); sq. מִן + ה loc. Gn 20:1 (E), Dt 10:6, 7; Ex 12:37 (P), + acc. loc. Nu 11:35 (JE); sq. מִן + acc. of distance, דֶּרֶךְ 10:33 (JE), 21:4 (P); especially וַיִּסְעוּ מִן … וַיַּחֲנוּ Nu 21:12, 13 (JE), Ex 13:20; Nu 21:11; 33:5 + 37 times Nu 33 (all P); of shepherds Je 31:24.—נָֽסְעוּ כְמוֹ צֹאן Zc 10:2 is dub.; We נָעוּ or יָנֻעוּ, so Now. e.g. Genesis 12:9
  • 4. of wind, נ׳ רוּחַ מֵאֵת י׳ Nu 11:31 there set forth (sprang up) a wind from י׳. e.g. Numbers 11:31

Niphal

  • Pf. be pulled up, removed: 3 ms. דּוֹרִי נִסַּע וְנִגְלָה מִנִּי כְּאֹהֶל רֹעִי Is 38:12; of wealth הֲלֹא נִסַּע Jb 4:21 (reading יְתֵדָם for יִתְרָם, v. ii. יֶתֶר). e.g. Isaiah 38:12

Hiphil

  • Impf. 3 ms. יַסַּע ψ 78:26, וַיַּסַּע Ex 15:22 + 2 times; 2 ms. תַּסִּיעַ ψ 80:9, 3 fs. תַּסִּיעִי 2 K 4:4; 3 mpl. וַיַּסִּ֫עוּ 1 K 5:31; Pt. מַסִּיעַ Ec 10:9;— e.g. Psalms 78:26
  • 1. cause to set out, lead out, c. acc. pers. Ex 15:22 (J; + מִן, וַיֵּצְאוּ), ψ 78:52 (כַּצֹּאן; ‖ וַיְנַהֲגֵם), 80:9 (מִן; fig. of vine); fig. of a wind, cause to spring up, יַסַּע קָדִים ψ 78:26 (‖ וַיְנַהֵג; cf. Qal 4). e.g. Exodus 15:22
  • 2. remove, c. acc. rei 2 K 4:4; וַיַּסַּע כָּעֵץ תִּקְוָתִי Jb 19:10; specif., remove from quarry, quarry: 1 K 5:31 and they quarried great stones, cf. Ec 10:9. e.g. 2 Kings 4:4

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. pull out or up, set out, journey (NH id., move, march; Assyrian nisû, set out, withdraw, etc. DlHWB 470; NöZMG xl (1886), 723 cp. also Arabic نَزَعَ, Ethiopic ነዝዐ: [rare] pull up, away, so BaES 51);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1380


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

נָסַע

  • (b. h.) to move, march. Tosef. Sot. VIII, 1 בכל יום … נוֹסֵעַ אחר וכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot. 33ᵇ. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. B’shall., Vayass’a, s. 1 זו נסיעה לא נָסְעוּ וכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr.
    • 1. to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע"ז עברה … והִסִּיעָהּ משה וכ׳ an idol went with the Israelites across the sea, and Moses removed it &c. Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot. 8ᵃ בית דין מַסִּיעִין את העדים וכ׳ the court orders the witnesses to change their places; Tosef. Snh. IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. XI, 2) הִסִּיעוּ עצמן מקדמונו וכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמו וכ׳ he removed himself &c. Mekh. B’shall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. LXXX, 9); a. fr.—B. Bath. 8ᵇ להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.—Erub. VIII, 5 (86ᵃ) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. B’shall. s. 3 (ref. to ויסעו, Ex. XIV, 15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which &c.; Ex. R. s. 21.—ה׳ דעת = הסיח דעת, v. נָסַח. Y. Ber. V, 9ᶜ bot.; a. fr.—[Y. Taan. IV, beg. 67ᵇ מפני מסיע, read: הֶסֵּיעַ.—Tosef. Shebi. II, 20 מסיעין, read מְסַיְּיעִין.]—2) to signalize, v. נָשָׂא. e.g. Genesis 11:2
    • to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y. Hor. III, 47ᵈ top.

נְסַע

  • Gen. R. s. 38 (ref. to Gen. XI, 2) נַסְעוּ מן מדינחא וכ׳ they moved from the east to go further east. e.g. Genesis 11:2
    • to remove. Y. Meg. IV, 75ᶜ top אנא מסתכל ולא מַסַּע דעתי I can look (at the priests) without diverting my attention (from my prayers); Y. Taan. IV, beg. 67ᵇ מַסְּעָה; v. הֶסֵּעַ.

*נֶסַע

  • (preced.) march.—Pl. נְסָעִים. Num. R. s. 2 תחלה לנ׳ (Judah was) the first in marching in the desert, opp. חֲנִיּיוֹת.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 71 distinct written forms H5265 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
וַ/יִּסְע֖וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 13:20 43
וַ/יִּסְעוּ֙ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 16:1 7
יִסָּֽעוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Numbers 2:9 6
וְ/נָסַ֗ע Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Numbers 10:18 3
וַ/יִּסְע֣וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 19:2 3
וַ/יִּסַּ֞ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Exodus 14:19 3
וַ/יִּסַּ֣ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 12:9 3
יִסְע֖וּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Exodus 40:36 3
נָסַ֖ע Verb, Qal, Perfect, 3rd Person, Masculine, Singular 2 Kings 19:8 3
בִּ/נְסֹ֣עַ Verb, Qal, Infinitive Construct Numbers 4:5 2
וְ/נָֽסְעוּ֙ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Numbers 10:5 2
וַ/יִּסְע֤וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Judges 18:11 2
וַ/יִּסְע֧וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 12:37 2
וּ/סְע֥וּ Verb, Qal, Imperative, 2nd Person, Masculine, Plural Deuteronomy 1:40 2
יִסָּ֑עוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Numbers 9:22 2
נָסְע֣וּ Verb, Qal, Perfect, 3rd Person, Common, Plural Genesis 37:17 2
נָסְע֥וּ Verb, Qal, Perfect, 3rd Person, Common, Plural Numbers 11:35 2
נָסַ֣ע Verb, Qal, Perfect, 3rd Person, Masculine, Singular Genesis 33:17 2
נֹסֵ֣עַ Verb, Qal, Participle Active, Masculine, Singular, Absolute Exodus 14:10 2
בְּ/נָסְעָ֖/ם Verb, Qal, Infinitive Construct Numbers 10:34 1
בְּ/נָסְעָ֣/ם Verb, Qal, Infinitive Construct Genesis 11:2 1
בִּ/נְסֹ֤עַ Verb, Qal, Infinitive Construct Joshua 3:14 1
בִּ/נְסֹ֥עַ Verb, Qal, Infinitive Construct Numbers 10:35 1
וְ/יִסָּֽעוּ Verb, Qal, Jussive, 3rd Person, Masculine, Plural Exodus 14:15 1
וְ/נָס֖וֹעַ Verb, Qal, Infinitive Absolute Genesis 12:9 1
וְ/נָסְע֖וּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Jeremiah 31:24 1
וְ/נָסְע֤וּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Numbers 10:17 1
וְ/נָסְעוּ֙ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Numbers 10:21 1
וְ/נָסַ֧ע Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Numbers 2:17 1
וְ/נָסָ֑עוּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Numbers 9:21 1
וְ/נָסָֽעוּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Numbers 9:21 1
וַ/יִּסְע֞וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Numbers 21:4 1
וַ/יִּסְע֥וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Numbers 33:5 1
וַ/יִּסַּ֖ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 35:21 1
וַ/יִּסַּ֛ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Judges 16:14 1
וַ/יִּסַּ֤ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 46:1 1
וַ/יִּסַּ֥ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 13:11 1
וַ/יִּסַּ֨ע Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 20:1 1
וַ/יִּסָּ֑עוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Genesis 35:5 1
וַ/יִּסָּֽעוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Numbers 10:28 1
וַ/יִּסָּעֵ/ם֙ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Judges 16:3 1
וַ/יַּסִּעוּ֩ Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural 1 Kings 5:17 1
וַ/יַּסַּ֣ע Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular Psalms 78:52 1
וַ/יַּסַּ֥ע Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular Job 19:10 1
וַ/יַּסַּ֨ע Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular Exodus 15:22 1
וַ/נִּסַּ֣ע Verb, Qal, Sequential Imperfect, 1st Person, Common, Plural Deuteronomy 1:19 1
וַ/נִּסַּ֤ע Verb, Qal, Sequential Imperfect, 1st Person, Common, Plural Deuteronomy 2:1 1
וַ֠/יִּסְעוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 17:1 1
וַֽ/נִּסְעָ֞/ה Verb, Qal, Sequential Imperfect, 1st Person, Common, Plural Ezra 8:31 1
וּ/בִ/נְסֹ֣עַ Verb, Qal, Infinitive Construct Numbers 1:51 1
וּ/סְע֣וּ Verb, Qal, Imperative, 2nd Person, Masculine, Plural Deuteronomy 1:7 1
יִסְע֔וּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Exodus 40:37 1
יִסְעוּ֙ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Numbers 9:18 1
יִסַּ֤ע Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Isaiah 33:20 1
יִסָּ֔עוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Numbers 2:17 1
יַסַּ֣ע Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular Psalms 78:26 1
מַסִּ֣יעַ Verb, Hiphil, Participle Active, Masculine, Singular, Absolute Ecclesiastes 10:9 1
נִסְעָ֣ה Verb, Qal, Cohortative, 1st Person, Common, Plural Genesis 33:12 1
נִסַּ֣ע Verb, Niphal, Perfect, 3rd Person, Masculine, Singular Job 4:21 1
נִסַּ֧ע Verb, Niphal, Perfect, 3rd Person, Masculine, Singular Isaiah 38:12 1

The 60 most common forms are shown; 11 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H5265, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

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Septuagint verse parallels

This word appears in 135 verses that also exist in the Greek Old Testament (Septuagint), out of the 140 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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