Numbers 33:29

Hebrew (Westminster Leningrad Codex)

English Translation

They traveled from Mithkah, and encamped in Hashmonah.

World English Bible · Public Domain

Highlights

1 first appearance in the Hebrew Bible

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מִמִּתְקָ֑ה

Mithqâh

H4989

“from · Mithcah”

Preposition + Noun, Proper

Appears 2× in the Hebrew Bible
First appears at Numbers 33:28

Full BDB Definition

Origin: from H4987

TWOT: None

Mithcah = "sweetness" - a station of Israel in the wilderness; site unknown

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4: words
4: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is מִמִּתְקָ֑ה Mithcah H4989 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

בְּחַשְׁמֹנָֽה Hashmonah H2832

Shared distinctive vocabulary

מִמִּתְקָ֑ה Mithcah H4989 occurs in 2 verses of the Hebrew Bible. Also found in:

Numbers 33:28

Grammatical profile

2 verbs
2 nouns

Verb forms

וַיִּסְע֖וּ Qal · Sequential Imperfect
וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 8 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:29 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מִמִּתְקָ֑ה וַֽיַּחֲנ֖וּ בְּחַשְׁמֹנָֽה

They traveled from Mithkah, and encamped in Hashmonah.

World English Bible · Public Domain

Greek LXX Numbers 33:29 Septuagint · lemma form

καί ἀποαἴρω ἐκ ματεκκα καί παρα ἐνβάλλω εἰς σελμωνα

And they departed from Mathecca, and encamped in Selmona.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּנְטָלוּ מִמִתְקָה וּשְׁרוֹ בְּחַשְׁמוֹנָה

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּנְטָלוּ מֵאֲתַר דְבַסִימִין מוֹהִי וּשְׁרוֹ בְּחַשְׁמוֹנָה

thence to Hasmona;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:29 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Num 33:29 And they went from Mithcah, and pitched in Hashmonah.

Ver. 29. From Mitheah.] Which signifies sweetness.

And pitched in Chasmonah.] Which signifies swiftness. We must also, when we have tasted of God’s sweetness, use all possible swiftness in the ways of holiness; as Jacob, when he had seen visions of God at Bethel, "lifted up his feet," {Gen 29:1, marg.} and went on his way lustily, like a generous horse after a bait, or a giant after his wine. "The joy of the Lord is your strength." {Neh 8:10}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

STAT. XXV.

Verse 29. HASHMONAH.] Supposed by some to be the same as Azmon, Nu 34:4.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 4 words (4 distinct Hebrew lemmas). Its most distinctive word is Mithqâh (“Mithcah”). Read the whole chapter for the surrounding context.

Discussion questions

The word Mithqâh carries the sense “Mithcah.” How does it shape the verse?
This is the first place “Hashmonah” appears in Scripture (first appears here). What does its debut here establish?
How does Numbers 33:28, which shares the word «Mithcah», read alongside this verse?
These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
«וַיִּסְע֖וּ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

1 word makes its first canonical appearance in Scripture here.
These translations choose different wording for 9 words in this verse.
4 distinct Hebrew lemmas span 4 words in this verse.