Numbers 12:16

Hebrew (Westminster Leningrad Codex) Numbers 12:16 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Numbers 12:16 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/12/16.

Show BibTeX & RIS
BibTeX
RIS
English Translation
Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
  • King James Version Public Domain
    And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And after, the people set out from Hazeroth, and they camped in the wilderness of Paran.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 16 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
  • Berean Standard Bible Public Domain
    After that, the people set out from Hazeroth and camped in the Wilderness of Paran.
  • Majority Standard Bible Public Domain
    After that, the people set out from Hazeroth and camped in the Wilderness of Paran.
  • King James Version Public Domain
    And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
  • American Standard Version (1901) Public Domain
    And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
  • Revised Version (1885) Public Domain
    And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.
  • Young's Literal Translation Public Domain
    and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.
  • Literal Standard Version CC BY-SA 4.0
    and afterward the people have journeyed from Hazeroth, and they encamp in the wilderness of Paran.
  • Unlocked Literal Bible CC BY-SA 4.0
    After that, the people journeyed from Hazeroth and camped in the wilderness of Paran.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And after, the people set out from Hazeroth, and they camped in the wilderness of Paran.
  • Darby Bible Public Domain
    And afterwards the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
  • World Messianic Bible Public Domain
    Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
  • Webster's Bible Public Domain
    And afterward the people removed from Hazeroth, and encamped in the wilderness of Paran.
  • Free Bible Version CC BY-SA 4.0
    Then the people left Hazeroth and set up camp in the Desert of Paran.
  • Bible in Basic English Public Domain
    After that, the people went on from Hazeroth and put up their tents in the waste land of Paran.
  • JPS Tanakh (1917) Public Domain
    And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מֵחֲצֵר֑וֹת Hazeroth H2698 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מֵחֲצֵר֑וֹת Hazeroth H2698 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 adverb

Verb forms

  • נָסְע֥וּ Qal · Perfect
  • וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Cross-references

8

Topical passages linked to Numbers 12:16 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 11:35 From Kibrothhattaavah the people traveled to Hazeroth; and they abode at Hazeroth.
  • Numbers 33:18 They traveled from Hazeroth, and encamped in Rithmah.
  • Numbers 10:12 The children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.
  • Genesis 21:21 He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.
  • Numbers 13:3 Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.
  • Numbers 13:26 They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and shown them the fruit of the land.
  • 1 Samuel 25:1 Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. David arose, and went down to the wilderness of Paran.
  • Habakkuk 3:3 God came from Teman, The Holy One from Mount Paran. Selah. His glory covered the heavens, And his praise filled the earth.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 12:16 Masoretic · Westminster Leningrad Codex

וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן

Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.

World English Bible · Public Domain

Greek LXX Numbers 12:16 Septuagint · lemma form

καί μετά οὗτος ἐκαἴρω ὁ λαός ἐκ ασηρωθ καί παρα ἐνβάλλω ἐν ὁ ἔρημος ὁ φαραν

No English rendering of this Greek verse — the small residue in the structurally divergent books.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּבָתַר כֵּן נְטָלוּ עַמָא מֵחֲצֵרוֹת וּשְׁרוֹ בְּמַדְבְּרָא דְפָארָן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    אַף עַל גַב דְאִתְחַיָיבַת מִרְיָם נְבִיאֲתָא לְמִלְקֵי בְּצוֹרְעָא בְּעַלְמָא הָדֵין אוּלְפַן סַגִי אִית לְהוּ לְעַלְמָא דְאָתֵי לְצַדִיקַיָא וּלְנַטְרֵי פִּקוּדֵי אוֹרַיְיתָא לְפוּם דְאִתְיְעָדַת מִרְיָם נְבִיאֲתָא שָׁעָא זְעֵירָא לְמִידוֹעַ מָה הֲוָה בְסֵיפֵיהּ דְמשֶׁה בְּהַהוּא זְכוּתָא הֲווֹן כָּל יִשְרָאֵל אַשִׁתִּין רִבְוָון דְהִינוּן סְכוֹם תְּמַנְיָן לִגְיוֹנִין וַעֲנָנֵי יְקָרָא וּמַשְׁכְּנָא וּבֵירָא לָא זַיְיעִין וְלָא נַטְלִין עַד זְמַן דְאִיתְסִיאַת מִרְיָם נְבִיאֲתָא וּמִן בָּתַר כְּדֵין נְטָלוּ עַמָא מֵחֲצֵרוֹת וּשְׁרוֹן בְּמַדְבְּרָא דְפָארָן

    But though Miriam the prophetess had made herself liable to be stricken with leprosy in this world, the doctrine is ample that in the world to come (there remaineth a reward) for the just, and for them who keep the commandments of the law. And because Miriam the prophetess had watched for a little hour to know what would be the fate of Mosheh; (Exod. ii) for the sake of that merit all Israel, numbering sixty myriads, being eighty legions, and the Cloud of Glory, the tabernacle, and the well, went not, nor proceeded, till the time that she was healed: and afterward the people journeyed from Hatseroth, and encamped in the wilderness of Pharan.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 12:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Num 12:16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

Ver. 16. Wilderness of Paran.] At a place called Rithmah, {Num 33:18} and Kadeshbarnea. {Num 13:3; Num 13:26}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

FROM HAZEROTH TO KADESH, Num_12:16.

16. Wilderness of Paran — Gen_12:6, note; Num_10:12, note. By comparing Num_13:26 with Deu_1:19-24, it will be seen that the place in this wilderness to which they removed was Kadesh-barnea. Gen_14:7; Jos_10:41, note. But in Num_33:18, the station after Hazeroth is Rithma, which is either the same as Kadesh or perhaps the modern Wady Abu Retemet, a wide and well-watered plain near Ain Gadis, which Rowland and other recent travelers identify with Kadesh.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

12:16 The camp in the wilderness of Paran was at Kadesh-barnea (13:26; Deut 1:19-22).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

pitched in the wilderness of Paran--The station of encampments seems to have been Rithma (Num 33:19).

Next: Numbers Chapter 13

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 16. The wilderness of Paran.] This could not be the same Paran with that mentioned De 1:1, for that was on the borders of the promised land, see the note on De 1:1-2; they were long near the borders of Canaan, and might have speedily entered into it, had it not been for their provocations and iniquities. They spent thirty-eight years in a journey which might have been accomplished in a few weeks! How many through their unfaithfulness have been many years in gaining that for which, in the ordinary procedure of Divine grace, a few days had been sufficient! How much ground may a man lose in the Divine life by one act of unfaithfulness or transgression! Israel wandered in the wilderness because Israel despised the pleasant land, and did not give credence to the word of the Lord. They would have a golden calf, and they had nothing but tribulation and wo in return,

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(16) In the wilderness of Paran.—See Note on Num_10:12. It appears from the 26th verse of the following chapter that the encampment was at Kadesh, which has been supposed by some to be identical with Rithniah (Num_33:18).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

16. wilderness of Paran] See on Num_10:12.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And afterwards the people removed from Hazeroth,.... After seven days, where they had been so long at least; the cloud being returned to the tabernacle, and having been taken up, which was the signal for motion, the camps of Israel, in their order, removed and marched forward:

and pitched in the wilderness of Paran; at a place in it called Rithmah, Num 33:18; which, according to Bunting (m), was eight miles from Hazeroth, near to which was another place called Kadesh, or else this was another name of Rithmah, see Num 13:3; and now the Israelites were very near the land of promise, and from hence they sent spies to make their observations on it, and bring a report of it; and had it not been for their ill conduct in that affair, in all probability would have been quickly in it, but on that account were kept out thirty eight years longer: it was on the twenty eighth or twenty ninth of the month Sivan the Israelites came to this place, according to the Jewish writers (n), which month answers part of our May and part of June.

(m) Travels, &c. p. 82. (n) Seder Olam Rabba, c. 8. p. 24. & Meyer. Annotat. in ib. p. 338.

Next: Numbers Chapter 13

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Hazeroth, where they abode, as is said, Num 11:35, for Miriam’s sake.

In the wilderness of Paran, i.e. in another part of the same wilderness, as may be gathered from Num 10:12; see also Deu 33:2. It is possible they might have removed out of one part of that wilderness into another wilderness, and then returned again into another part of it, as we know the Israelites had many strange windings and turnings in their wilderness travels. And this part was more especially called Rithmah, Num 33:18, and Kadesh-barnea, Num 13:26; Deu 1:19, which were two noted places in that part, both which seem to be comprehended within their camp, or near adjoining to it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

In the wilderness of Paran. It is somewhat strange that this note of place should be used a second time without explanation. (see Num_10:12, Num_10:33) Probably it is intended to mark the fact that they were still within the limits of Paran, although on the very verge of their promised laud. In the list of stations given in Nu 33, it is said (verse 18), "They departed from Hazeroth, and pitched in Rithmah." This is with some probability identified with the Wady Redemat, which opens front the mountain mass of the Azazimat into the singular plain of Kudes, or Kadesh, the scene of the decisive events which followed.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Paran - That is, in another part of the same wilderness.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

Hazeroth

This is the name of a place in the desert. See how you translated it in Numbers 11:35.

translationWords

desert

Paran

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

AND AFTERWARD THE PEOPLE JOURNEYED FROM HATZEROTH, AND PITCHED IN THE WILDERNESS OF PARAN. The reason [why Scripture mentions the wilderness] is to say that when they travelled from Hatzeroth they did not go from one wilderness to another, as they did on their first journey when they set forth from the wilderness of Sinai and pitched in the wilderness of Paran, for [now] they set forth from Hatzeroth which is in the wilderness of Paran, and pitched in another place in that very same wilderness. This [place was called] Kadesh-barnea, for [although its name is not given here], it is from there that the spies [mentioned in the next section of the Torah] were sent, as is said in another place, unto the wilderness of Paran, to Kadesh, and so also it is written, and we came to Kadesh-barnea; And ye came unto me every one of you, and said: Let us send men before us., Verse 22. Now Scripture does not say here: “and they journeyed from Hatzeroth, and pitched in Kadesh-barnea,” for perhaps there were many [stages in their] journey between them [i.e., these two places], and this is not now the place to mention them. However, it mentioned [that they pitched] in the wilderness of Paran, in order to inform us that this Kadesh [from where the spies were sent] is the Kadesh-barnea which is in the wilderness of Paran, not the Kadesh which is in the wilderness of Sin where the affair of the waters of Meribah, Verse 13. took place in the fortieth year [of the Israelites’ stay in the wilderness].Shelach

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is Chătsêrôwth (“Hazeroth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Hazeroth” (Chătsêrôwth) shape what this verse is saying?
  2. Numbers 11:35 shares the word «Hazeroth» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «נָסְע֥וּ» is Qal Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Whedon's Commentary on the Bible read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.