Numbers 33:34

Hebrew (Westminster Leningrad Codex)

English Translation

They traveled from Jotbathah, and encamped in Abronah.

World English Bible · Public Domain

Highlights

1 first appearance in the Hebrew Bible

Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

בְּעַבְרֹנָֽה

ʻEbrônâh

H5684

“in/at · Ebronah”

Preposition + Noun, Proper

Appears 2× in the Hebrew Bible
First appears here

Full BDB Definition

Origin: from H5683

TWOT: None

Ebronah = "passage" - one of the stations of the Israelites in the wilderness immediately preceding Ezion-geber

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4: words
4: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is בְּעַבְרֹנָֽה Ebronah H5684 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

בְּעַבְרֹנָֽה Ebronah H5684

Shared distinctive vocabulary

בְּעַבְרֹנָֽה Ebronah H5684 occurs in 2 verses of the Hebrew Bible. Also found in:

Numbers 33:35

Grammatical profile

2 verbs
2 nouns

Verb forms

וַיִּסְע֖וּ Qal · Sequential Imperfect
וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 8 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:34 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מִיָּטְבָ֑תָה וַֽיַּחֲנ֖וּ בְּעַבְרֹנָֽה

They traveled from Jotbathah, and encamped in Abronah.

World English Bible · Public Domain

Greek LXX Numbers 33:34 Septuagint · lemma form

καί ἀποαἴρω ἐκ ετεβαθα καί παρα ἐνβάλλω εἰς εβρωνα

And they departed from Etebatha, and encamped in Ebrona.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּנְטָלוּ מִיָטְבָתָה וּשְׁרוֹ בְּעַבְרֹנָה

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּנְטָלוּ מֵאֲתַר טַב וּנְיַיח וּשְׁרוֹ בִּמְגִזָתָא

thence to the Fords;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:34 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

STAT. XXX.

Verse 34. EBRONAH.] Nowhere else mentioned.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Jetebatha. It may be rendered also "Hills of concupiscence," famous for torrents of water, Deuteronomy x. 7.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

34. Ebronah — Passage or ford. The meaning may point to a ford across the head of the Elanitic Gulf.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Ebronah, or "Abronah," a "beach," or "passage," called "the Fords" by the Targum of Palestine. It is conjectured that it lay below Ezion-geber, just opposite to Elath, with which place it may have been connected by a ford at low tide, but this is quite uncertain.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 4 words (4 distinct Hebrew lemmas). Its most distinctive word is ʻEbrônâh (“Ebronah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

How does “Ebronah” (ʻEbrônâh) shape what this verse is saying?
This is the first place “Ebronah” appears in Scripture (first appears here). What does its debut here establish?
How does Numbers 33:35, which shares the word «Ebronah», read alongside this verse?
These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
«וַיִּסְע֖וּ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
Compare how Adam Clarke's Commentary and Haydock's Catholic Bible Commentary read this verse. Where do they agree or differ?

Things to notice

1 word makes its first canonical appearance in Scripture here.
These translations choose different wording for 8 words in this verse.
4 distinct Hebrew lemmas span 4 words in this verse.