Numbers 33:27

Hebrew (Westminster Leningrad Codex)

English Translation

They traveled from Tahath, and encamped in Terah.

World English Bible · Public Domain

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מִתָּ֑חַת

Tachath

H8480

“from · Tahath”

Preposition + Noun, Proper

Appears 6× in the Hebrew Bible
First appears at Numbers 33:26

Full BDB Definition

Origin: the same as H8478

TWOT: None

Tahath = "station" - a Kohathite Levite, son of Assir and father of Uriel (noun proper masculine) - a Kohathite Levite, son of Assir and father of Zephaniah (noun proper masculine) - maybe the same as 1 - son of Bered, great grandson of Ephraim, and father of Eladah (noun proper masculine) - son of Eladah, grandson of 3, and father Zabad (noun proper masculine) - a station of Israel in the wilderness (noun proper locative)

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4: words
4: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is מִתָּ֑חַת Tahath H8480 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מִתָּ֑חַת Tahath H8480 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

2 verbs
2 nouns

Verb forms

וַיִּסְע֖וּ Qal · Sequential Imperfect
וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 8 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:27 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מִתָּ֑חַת וַֽיַּחֲנ֖וּ בְּתָֽרַח

They traveled from Tahath, and encamped in Terah.

World English Bible · Public Domain

Greek LXX Numbers 33:27 Septuagint · lemma form

καί ἀποαἴρω ἐκ κατααθ καί παρα ἐνβάλλω εἰς ταραθ

And they departed from Kataath, and encamped in Tarath.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּנְטָלוּ מִתָּחַת וּשְׁרוֹ בְּתָרַח

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּנְטָלוּ מֵאַרְעִית מַקְהֵלוֹת וּשְׁרוֹ בְּתָרַח

thence to Tharach,

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

STAT. XXIII.

Verse 27. TARAH.] Also unknown.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Moses lists the places the Israelites went after they left Egypt. (See: How to Translate Names)

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 4 words (4 distinct Hebrew lemmas). Its most distinctive word is Tachath (“Tahath”). Read the whole chapter for the surrounding context.

Discussion questions

How does “Tahath” (Tachath) shape what this verse is saying?
How does Numbers 33:26, which shares the word «Tahath», read alongside this verse?
The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
«וַיִּסְע֖וּ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
Compare how Adam Clarke's Commentary and unfoldingWord translationNotes read this verse. Where do they agree or differ?

Things to notice

These translations choose different wording for 9 words in this verse.
4 distinct Hebrew lemmas span 4 words in this verse.