Numbers 33:24

Hebrew (Westminster Leningrad Codex)

English Translation

They traveled from Mount Shepher, and encamped in Haradah.

World English Bible · Public Domain

Highlights

1 first appearance in the Hebrew Bible

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Word by word

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שָׁ֑פֶר

Shepher

H8234

“Shapher”

Noun, Proper

Appears 2× in the Hebrew Bible
First appears at Numbers 33:23

Full BDB Definition

Origin: the same as H8233

TWOT: None

Shapher = "beauty" - a station of Israel in the wilderness

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5: words
5: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is שָׁ֑פֶר Shapher H8234 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

בַּחֲרָדָֽה Haradah H2732

Shared distinctive vocabulary

שָׁ֑פֶר Shapher H8234 occurs in 2 verses of the Hebrew Bible. Also found in:

Numbers 33:23

Grammatical profile

2 verbs
3 nouns

Verb forms

וַיִּסְע֖וּ Qal · Sequential Imperfect
וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 9 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:24 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מֵֽהַר שָׁ֑פֶר וַֽיַּחֲנ֖וּ בַּחֲרָדָֽה

They traveled from Mount Shepher, and encamped in Haradah.

World English Bible · Public Domain

Greek LXX Numbers 33:24 Septuagint · lemma form

καί ἀποαἴρω ἐκ σαφαρ καί παρα ἐνβάλλω εἰς χαραδαθ

And they departed from Saphar, and encamped in Charadath.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּנְטָלוּ מִטוּרָא דְשָׁפֶר וּשְׁרוֹ בַּחֲרָדָה

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּנְטָלוּ מִטַוְורָא דְשַׁפִּירַן פֵּירוֹי וּשְׁרוֹ בַּחֲרָדָה אֲתַר דְתָוְוהוּ עַל בִּישָׁתָא דְמוֹתָנָא

thence to Harada, where they were confounded by the evil plague;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

STAT. XX.

Verse 24. HARADAH.] Unknown, Calmet supposes that it may be the place called Bered, Ge 16:14, which was in the vicinity of Kadesh.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Arada. Herad, Adar, or Barad, are probably the same place, on the southern limits of Chanaan, four miles from Maceloth, the Malatis of Eusebius.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Shepher (“Shapher”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

How does “Shapher” (Shepher) shape what this verse is saying?
The word “Haradah” first appears here in Scripture. What is being introduced at this debut?
Numbers 33:23 shares the word «Shapher» with this verse. How do the two illuminate each other?
These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
The verb «וַיִּסְע֖וּ» is Qal Sequential Imperfect. How does its form color the action?
Reading how Adam Clarke's Commentary and Haydock's Catholic Bible Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

1 word makes its first canonical appearance in Scripture here.
This verse counts 5 Hebrew ↔ 9 Greek words.
These translations choose different wording for 8 words in this verse.
5 distinct Hebrew lemmas span 5 words in this verse.