Numbers 33:20

Hebrew (Westminster Leningrad Codex)

English Translation

They traveled from Rimmon Perez, and encamped in Libnah.

World English Bible · Public Domain

Highlights

1 first appearance in the Hebrew Bible

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מֵרִמֹּ֣ן

Rimmôn Perets

H7428

“from · Rimmon-parez”

Preposition + Noun, Proper

Appears 4× in the Hebrew Bible
First appears at Numbers 33:19

Full BDB Definition

Origin: from H7416 and H6556

TWOT: None

Rimmon-parez = "pomegranate of the breach" - a station of Israel in the wilderness

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5: words
4: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is מֵרִמֹּ֣ן Rimmon-parez H7428 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

בְּלִבְנָֽה Libnah H3841

Shared distinctive vocabulary

מֵרִמֹּ֣ן Rimmon-parez H7428 occurs in 2 verses of the Hebrew Bible. Also found in:

Numbers 33:19

Grammatical profile

2 verbs
3 nouns

Verb forms

וַיִּסְע֖וּ Qal · Sequential Imperfect
וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

מֵרִמֹּ֣ן Rimmon-parez H7428 ×2

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:20 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מֵרִמֹּ֣ן פָּ֑רֶץ וַֽיַּחֲנ֖וּ בְּלִבְנָֽה

They traveled from Rimmon Perez, and encamped in Libnah.

World English Bible · Public Domain

Greek LXX Numbers 33:20 Septuagint · lemma form

καί ἀποαἴρω ἐκ ρεμμων φαρες καί παρα ἐνβάλλω ἐν λεμωνα

And they departed from Remmon Phares, and encamped in Lebona.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּנְטָלוּ מֵרִמוֹן פָּרֶץ וּשְׁרוֹ בְּלִבְנָה

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּנְטָלוּ מֵרוֹמָנָא דְמַתְקֵיף פֵּירוֹי וּשְׁרוֹ בְּלִבְנָא אֲתַר דִתְחוּמִין לָהּ מַלְבֵּינְתָּא בִּנְיַין

thence to Libnah, whose borders are built of bricks (Iibnetha);

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

STAT. XVI.

Verse 20. LIBNAH.] The situation of this place is uncertain. A city of this name is mentioned Jos 10:29, as situated between Kadesh-barnea and Gaza.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Libnah. Hebrew hnbli ("whiteness") may perhaps be the same as the Laban (bl, "white") mentioned in Deu_1:1. So many places, however, in that region are distinguished by the dazzling whiteness of their limestone cliffs that the identification is quite uncertain. The site of this, as of the next eight stations, is indeed utterly unknown; and the guesses which are founded on the partial and probably accidental similarity of some modern names (themselves differently pronounced by different travelers) are utterly worthless. Of these eight names, Kehelathah and Makheloth seem to be derived from lhq, "an assembling," and thus give some slight support to the supposition that during the thirty-eight years the people were scattered abroad, and only assembled from time to time in one place. Rissah is variously interpreted "heap of ruins," or "dew;" Shapher means "fair," or "splendid;" Haradah, or Charadah, is "terror," or "trembling"; (cf. 1Sa_14:15) Tahath is a "going down," or "depression;" Tarah is "turning," or "delay;" Mithcah signifies "sweetness," and may be compared (in an opposite sense) to Marah.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (4 distinct Hebrew lemmas). Its most distinctive word is Rimmôn Perets (“Rimmon-parez”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

What does “Rimmon-parez” (Rimmôn Perets) contribute to the verse as a whole?
The word “Libnah” first appears here in Scripture. What is being introduced at this debut?
Numbers 33:19 shares the word «Rimmon-parez» with this verse. How do the two illuminate each other?
“Rimmon-parez” occurs 2× in this one verse. What is the effect of the repetition?
These translations render this verse differently. What is at stake in choosing one wording over another?
The verb «וַיִּסְע֖וּ» is Qal Sequential Imperfect. How does its form color the action?
Reading how Adam Clarke's Commentary and The Pulpit Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

1 word makes its first canonical appearance in Scripture here.
These translations choose different wording for 10 words in this verse.
“Rimmon-parez” occurs 2× in this single verse.
4 distinct Hebrew lemmas span 5 words in this verse.