Numbers 33:15

Hebrew (Westminster Leningrad Codex) Numbers 33:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 33:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/33/15.

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English Translation
They traveled from Rephidim, and encamped in the wilderness of Sinai.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They traveled from Rephidim, and encamped in the wilderness of Sinai.
  • King James Version Public Domain
    And they departed from Rephidim, and pitched in the wilderness of Sinai.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they set out from Rephidim and camped in the wilderness of Sinai.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They traveled from Rephidim, and encamped in the wilderness of Sinai.
  • Berean Standard Bible Public Domain
    They set out from Rephidim and camped in the Wilderness of Sinai.
  • Majority Standard Bible Public Domain
    They set out from Rephidim and camped in the Wilderness of Sinai.
  • King James Version Public Domain
    And they departed from Rephidim, and pitched in the wilderness of Sinai.
  • American Standard Version (1901) Public Domain
    And they journeyed from Rephidim, and encamped in the wilderness of Sinai.
  • Revised Version (1885) Public Domain
    And they journeyed from Rephidim, and pitched in the wilderness of Sinai.
  • Geneva Bible (1599) Public Domain
    And they departed from Rephidim, and pitched in the wildernesse of Sinai.
  • Douay-Rheims (1899) Public Domain
    And departing from Raphidim, they camped in the desert of Sinai.
  • Young's Literal Translation Public Domain
    And they journey from Rephidim, and encamp in the wilderness of Sinai;
  • Literal Standard Version CC BY-SA 4.0
    And they journey from Rephidim and encamp in the wilderness of Sinai.
  • Unlocked Literal Bible CC BY-SA 4.0
    They set out from Rephidim and camped in the wilderness of Sinai.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they set out from Rephidim and camped in the wilderness of Sinai.
  • Darby Bible Public Domain
    And they removed from Rephidim, and encamped in the wilderness of Sinai.
  • World Messianic Bible Public Domain
    They traveled from Rephidim, and encamped in the wilderness of Sinai.
  • Webster's Bible Public Domain
    And they departed from Rephidim, and encamped in the wilderness of Sinai.
  • Free Bible Version CC BY-SA 4.0
    They moved on from Rephidim and set up camp in the Sinai Desert.
  • Bible in Basic English Public Domain
    And they went on from Rephidim, and put up their tents in the waste land of Sinai.
  • JPS Tanakh (1917) Public Domain
    And they journeyed from Rephidim, and pitched in the wilderness of Sinai.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מֵרְפִידִ֑ם Rephidim H7508 — appearing just 5 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מֵרְפִידִ֑ם Rephidim H7508 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns

Verb forms

  • וַיִּסְע֖וּ Qal · Sequential Imperfect
  • וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

2

Topical passages linked to Numbers 33:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 19:1–2 In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.
  • Exodus 16:1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 33:15 Masoretic · Westminster Leningrad Codex

וַיִּסְע֖וּ מֵרְפִידִ֑ם וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר סִינָֽי

They traveled from Rephidim, and encamped in the wilderness of Sinai.

World English Bible · Public Domain

Greek LXX Numbers 33:15 Septuagint · lemma form

καί ἀποαἴρω ἐκ ραφιδιν καί παρα ἐνβάλλω ἐν ὁ ἔρημος σινα

And they departed from Raphidin, and encamped in the wilderness of Sina.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּנְטָלוּ מֵרְפִידִם וּשְׁרוֹ בְּמַדְבְּרָא דְסִינָי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּנְטָלוּ מֵרְפִידִים וּשְׁרוֹ בְּמַדְבְּרָא דְסִינָי

    thence to the wilderness of Sinai;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 33:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

Num 33:15-16. The wilderness of Sinai — Here they arrived about forty- seven days after they left Egypt, and stayed almost a year, receiving the laws contained in Exodus and Leviticus, and the first twelve chapters of this book. Kibroth-hattaavah — Where such numbers were destroyed for despising the manna, and lusting after flesh, Num 11:33.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

33:15 Tradition associates the wilderness of Sinai with a mountainous region in the southern Sinai Peninsula near Jebel Musa (Arabic for “mountain of Moses”), though scholars have suggested other locations.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

wilderness of Sinai--the Wady Er-Raheh.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

STAT. XI.

Verse 15. The WILDERNESS of SINAI.] Somewhere northward of Mount Sinai, on the straight road to the promised land, to which they now directed their course.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Num 12:1.

.

Numbers 33:18

num 33:18

num 33:18

num 33:18And they departed from Hazeroth, and pitched at Rithmah. Eight miles from Hazeroth: Rethem, from whence this place seems to have had its name, is generally rendered by "juniper", Kg1 19:4 and the Targum of Jonathan here adds, where the juniper trees grew; and, perhaps, it is the same with the valley of Retheme, of which some travellers (e) thus write, "this valley", called in the Hebrew Retheme, and commonly Ritma, derives its name from a yellow flower, with which the valley is covered; we found here, on the left hand, two cisterns of excellent water; and water being to be had here, might be the reason of the Israelites pitching in this place. Some learned men (f) think it is the same with Kadeshbarnea, from whence the spies were sent, that being the next remove from Hazeroth, as this was; see Num 12:16, with which agrees the remark of Jarchi, that this place was so called, because of the evil tongue of the spies, as it is said, Psa 120:3 "what shall be done unto thee, thou false tongue? sharp arrows of the mighty, with coals of juniper"; alluding to the signification of Rithmah; perhaps this is the same place, which by Josephus (g) is called Dathema, and so in the Apocrypha:"Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.'' (1 Maccabees 5:9)

(e) Egmont and Heyman's Travels, vol. 2. p. 154. (f) Dr. Lightfoot, vol. 1. p. 35. Dr. Clayton's Chronology of the Hebrew Bible, p. 382, 383. (g) Antiqu. l. 12. c. 8. sect. 4.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

15. The wilderness of Sinai — Num_1:1, note.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The wilderness of Sinai. See on Exo_19:1.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Moses lists the places the Israelites went after they left Egypt. (See: How to Translate Names)

translationWords

Sinai

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Rᵉphîydîym (“Rephidim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Rephidim” (Rᵉphîydîym) shape what this verse is saying?
  2. Exodus 17:1 shares the word «Rephidim» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וַיִּסְע֖וּ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Joseph Benson's Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

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