וַיַּסַּ֣ע כַּצֹּ֣אן עַמּ֑וֹ וַֽיְנַהֲגֵ֥ם כַּ֝עֵ֗דֶר בַּמִּדְבָּֽר
But he led forth his own people like sheep, And guided them in the wilderness like a flock.
World English Bible · Public Domain
But he led forth his own people like sheep, And guided them in the wilderness like a flock.
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But he led forth his own people like sheep, And guided them in the wilderness like a flock.
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
And he made his people journey like sheep, and he led them like a flock in the wilderness.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
But he led forth his own people like sheep, And guided them in the wilderness like a flock.
He led out His people like sheep and guided them like a flock in the wilderness.
He led out His people like sheep and guided them like a flock in the wilderness.
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
But he led forth his own people like sheep, And guided them in the wilderness like a flock.
But he led forth his own people like sheep, and guided them in the wilderness like a flock.
But hee made his people to goe out like sheepe, and led them in the wildernes like a flocke.
And he took away his own people as sheep: and guided them in the wilderness like a flock.
And causeth His people to journey as a flock, And guideth them as a drove in a wilderness,
And causes His people to journey as a flock, || And guides them as a drove in a wilderness,
He led his own people out like sheep and guided them through the wilderness like a flock.
And he made his people journey like sheep, and he led them like a flock in the wilderness.
And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;
But he led out his own people like sheep, and guided them in the wilderness like a flock.
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
But he led out his people like sheep, and guided them like a flock in the wilderness.
But he took his people out like sheep, guiding them in the waste land like a flock.
But He made His own people to go forth like sheep, and guided them in the wilderness like a flock.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Shared distinctive vocabulary
וַֽיְנַהֲגֵ֥ם to drive H5090 occurs in 31 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Psalms 78:52 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
You’re reading Greek Psalm 77 (Hebrew Psalm 78). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּסַּ֣ע כַּצֹּ֣אן עַמּ֑וֹ וַֽיְנַהֲגֵ֥ם כַּ֝עֵ֗דֶר בַּמִּדְבָּֽר
But he led forth his own people like sheep, And guided them in the wilderness like a flock.
World English Bible · Public Domain
καί ἀποαἴρω ὡς πρόβατον ὁ λαός αὐτός καί ἀναἄγω αὐτός ὡς ποίμνιον ἐν ἔρημος
And he removed his people like sheep; he led them as a flock in the wilderness.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is nâhag (“to drive”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Psalms 78:52 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
J. A. Alexander on Psalms
Joseph Addison Alexander
Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Treasury of David
Charles H. Spurgeon
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.