ουτος
this
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Demonstrative pronoun
- Points something out (“this,” “that”).
Case
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
Gender
- Neuter
- Grammatically neuter.
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Every verse where G3778 appears in the Book of Hebrews — 40 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Hebrews
- Hebrews 1:1 τούτων dem.pron gen pl fem God, having in the past spoken to the fathers through the prophets at many times and in various ways,
- Hebrews 1:9 τοῦτο dem.pron acc sg neut You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows."
- Hebrews 2:1 τοῦτο dem.pron acc sg neut Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
- Hebrews 2:14 τοῦτ’ dem.pron nom sg neut Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
- Hebrews 2:15 τούτους dem.pron acc pl masc and might deliver all of them who through fear of death were all their lifetime subject to bondage.
- Hebrews 3:3 οὗτος dem.pron nom sg masc For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
- Hebrews 3:10 ταύτῃ dem.pron dat sg fem Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'
- Hebrews 4:5 τούτῳ dem.pron dat sg masc and in this place again, "They will not enter into my rest."
- Hebrews 4:8 ταῦτα dem.pron acc pl neut For if Joshua had given them rest, he would not have spoken afterward of another day.
- Hebrews 6:3 τοῦτο dem.pron acc sg neut This will we do, if God permits.
- Hebrews 7:1 Οὗτος dem.pron nom sg masc For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:4 οὗτος dem.pron nom sg masc Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
- Hebrews 7:5 τοῦτ’ dem.pron nom sg neut They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,
- Hebrews 7:13 ταῦτα dem.pron nom pl neut For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
- Hebrews 7:27 τοῦτο dem.pron acc sg neut who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.
- Hebrews 8:3 τοῦτον dem.pron acc sg masc For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
- Hebrews 8:10 αὕτη dem.pron nom sg fem "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
- Hebrews 9:6 Τούτων dem.pron gen pl masc Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
- Hebrews 9:8 τοῦτο dem.pron acc sg neut The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
- Hebrews 9:11 τοῦτ’ ταύτης dem.pron nom sg neut dem.pron gen sg fem But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
- Hebrews 9:15 τοῦτο dem.pron acc sg neut For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
- Hebrews 9:20 τοῦτο dem.pron nom sg neut saying, "This is the blood of the covenant which God has commanded you."
- Hebrews 9:23 τούτοις ταύτας dem.pron dat pl neut dem.pron acc pl fem It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
- Hebrews 9:27 τοῦτο dem.pron acc sg neut Inasmuch as it is appointed for men to die once, and after this, judgment,
- Hebrews 10:12 οὗτος dem.pron nom sg masc but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:16 αὕτη dem.pron nom sg fem "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
- Hebrews 10:18 τούτων dem.pron gen pl fem Now where remission of these is, there is no more offering for sin.
- Hebrews 10:20 τοῦτ’ dem.pron nom sg neut by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
- Hebrews 10:33 τοῦτο τοῦτο dem.pron nom sg neut dem.pron nom sg neut partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
- Hebrews 11:2 ταύτῃ dem.pron dat sg fem For by this, the elders obtained testimony.
- Hebrews 11:12 ταῦτα dem.pron nom pl neut Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
- Hebrews 11:13 οὗτοι dem.pron nom pl masc These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
- Hebrews 11:16 τοῦτ’ dem.pron nom sg neut But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
- Hebrews 11:39 οὗτοι dem.pron nom pl masc These all, having had testimony given to them through their faith, didn't receive the promise,
- Hebrews 12:15 ταύτης dem.pron gen sg fem looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
- Hebrews 13:2 ταύτης dem.pron gen sg fem Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
- Hebrews 13:11 τούτων dem.pron gen pl neut For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
- Hebrews 13:15 τοῦτ’ dem.pron nom sg neut Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
- Hebrews 13:17 τοῦτο τοῦτο dem.pron acc sg neut dem.pron nom sg neut Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
- Hebrews 13:19 τοῦτο dem.pron acc sg neut I strongly urge you to do this, that I may be restored to you sooner.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, ουτος (hoûtos) means “this.” “same” is the historic King James Version rendering; modern versions use “this.” See the renderings breakdown. It turns up in 1,255 verses across 27 books, one of the most common footprint. It first appears in Matthew 1:20. It clusters with ο, τανυν and οδε under a shared root. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3778 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,255
- distinct verses
- The word appears in 1,255 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #13
- by frequency
- Top 25 most frequent Greek words (rank 13 of 5,347 Greek words by occurrence).
View all 1,255 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,255 distinct verses.
- Gospels 625 verses · 50%
- Lukan (Luke–Acts) 423 verses · 34%
- Johannine 300 verses · 24%
- Pauline corpus 242 verses · 19%
- General (Catholic) Epistles 92 verses · 7%
- Revelation 43 verses · 3%
- Hebrews 40 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: This 157×, These 62×, Same 34×
- American Standard Version: This 245×, These 81×, Same 28×
- Berean Standard Bible: This 572×, These 138×, Things 103×
- unfoldingWord Literal Text: This 745×, Things 237×, These 194×
King James Version Public Domain
Renders G3778 across 347 tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9 further occurrences.
American Standard Version Public Domain
Renders G3778 across 470 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G3778 across 1,042 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 49 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 327 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3778 across 1,466 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 16 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, these, etc.
Word origin
Derived from ο (ho) (G3588).
Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846 ; the he ( she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 35 distinct written forms G3778 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3778, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- ουτω hoútō G3779 thus
- ταυτα taûta G5023 these
- ταυταις taútais G5025 these
- ταυτη taútēi G5026 this
- τουτο toûto G5124 that thing
- τουτοις toútois G5125 these
- τουτον toûton G5126 this
- τουτου toútou G5127 of this
- τουτους toútous G5128 these
- τουτω toútōi G5129 to this
- τουτων toútōn G5130 of these
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
- Χαλδαιος Chaldaîos G5466 Chaldean
Compare all same-root words → Showing 4 of 29 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ουτος appears 3,488 times in the Greek Old Testament (Septuagint), across 3,014 verses in 38 books.
- 3,488
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,014
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 2:4 οὗτος
- Exodus 1:1 οὗτος
- Leviticus 2:8 οὗτος
- Numbers 1:5 οὗτος
- Deuteronomy 1:1 οὗτος
- Joshua 1:2 οὗτος
- Judges 1:9 οὗτος
- Ruth 1:19 οὗτος
- 1 Samuel 1:2 οὗτος
- 2 Samuel 1:4 οὗτος
- 1 Kings 1:27 οὗτος
- 2 Kings 1:2 οὗτος
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3778) appears in the Greek Septuagint — showing the first 50 of 3,014. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 2:4 οὗτος This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:11 οὗτος The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:13 οὗτος The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 οὗτος The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:19 οὗτος Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:23 οὗτος The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 οὗτος Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 3:11 οὗτος God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:12 οὗτος The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
- Genesis 3:13 οὗτος Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
- Genesis 3:14 οὗτος Yahweh God said to the serpent, "Because you have done this, cursed are you above all cattle, and above every animal of the field. On your belly shall you go, and you shall eat dust all the days of your life.
- Genesis 3:17 οὗτος To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 οὗτος The man called his wife Eve, because she was the mother of all living.
- Genesis 4:20 οὗτος Adah gave birth to Jabal, who was the father of those who dwell in tents and have cattle.
- Genesis 4:21 οὗτος His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:26 οὗτος There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:1 οὗτος This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
- Genesis 5:29 οὗτος and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
- Genesis 6:3 οὗτος Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:9 οὗτος This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 7:1 οὗτος Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:11 οὗτος In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.
- Genesis 7:13 οὗτος In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 9:12 οὗτος God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:17 οὗτος God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."
- Genesis 9:19 οὗτος These three were the sons of Noah, and from these, the whole earth was populated.
- Genesis 10:1 οὗτος Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:5 οὗτος Of these were the isles of the nations divided in their lands, everyone after his language, after their families, in their nations.
- Genesis 10:8 οὗτος Cush became the father of Nimrod: he began to be a mighty one in the earth.
- Genesis 10:9 οὗτος He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."
- Genesis 10:12 οὗτος and Resen between Nineveh and Calah (the same is the great city).
- Genesis 10:18 οὗτος the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.
- Genesis 10:20 οὗτος These are the sons of Ham, after their families, after their languages, in their lands, in their nations.
- Genesis 10:29 οὗτος Ophir, Havilah, and Jobab. All these were the sons of Joktan.
- Genesis 10:31 οὗτος These are the sons of Shem, after their families, after their languages, in their lands, after their nations.
- Genesis 10:32 οὗτος These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.
- Genesis 11:6 οὗτος Yahweh said, "Behold, they are one people, and they have all one language; and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
- Genesis 11:9 οὗτος Therefore the name of it was called Babel, because Yahweh confused the language of all the earth, there. From there, Yahweh scattered them abroad on the surface of all the earth.
- Genesis 11:10 οὗτος This is the history of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood.
- Genesis 11:27 οὗτος Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.
- Genesis 12:7 οὗτος Yahweh appeared to Abram, and said, "I will give this land to your seed." He built an altar there to Yahweh, who appeared to him.
- Genesis 12:12 οὗτος It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
- Genesis 12:18 οὗτος Pharaoh called Abram, and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
- Genesis 14:2 οὗτος that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
- Genesis 14:3 οὗτος All these joined together in the valley of Siddim (the same is the Salt Sea).
- Genesis 14:7 οὗτος They returned, and came to En-mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.
- Genesis 14:8 οὗτος There went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the valley of Siddim;
- Genesis 14:17 οὗτος The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (the same is the King's Valley).
- Genesis 14:24 οὗτος Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre: let them take their portion."
- Genesis 15:1 οὗτος After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
These are occurrences of the same Greek lexeme (G3778) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
