קֶ֫רֶב
midst
also: among, inner part, middle fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H7130 appears in the Book of Deuteronomy — 41 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Deuteronomy
- Deuteronomy 1:42 בְּ/קִרְבְּ/כֶ֑ם prep + n c ms cs + sfx pers 2mp Yahweh said to me, Tell them, Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.
- Deuteronomy 2:14 מִ/קֶּ֣רֶב prep + n c ms cs The days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as Yahweh swore to them.
- Deuteronomy 2:15 מִ/קֶּ֣רֶב prep + n c ms cs Moreover the hand of Yahweh was against them, to destroy them from the midst of the camp, until they were consumed.
- Deuteronomy 2:16 מִ/קֶּ֥רֶב prep + n c ms cs So it happened, when all the men of war were consumed and dead from among the people,
- Deuteronomy 4:3 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from the midst of you.
- Deuteronomy 4:5 בְּ/קֶ֣רֶב prep + n c ms cs Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the midst of the land where you go in to possess it.
- Deuteronomy 4:34 מִ/קֶּ֣רֶב prep + n c ms cs Or has God tried to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?
- Deuteronomy 6:15 בְּ/קִרְבֶּ֑/ךָ prep + n c ms cs + sfx pers 2ms for Yahweh your God in the midst of you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.
- Deuteronomy 7:21 בְּ/קִרְבֶּ֔/ךָ prep + n c ms cs + sfx pers 2ms You shall not be scared of them; for Yahweh your God is in the midst of you, a great and awesome God.
- Deuteronomy 11:6 בְּ/קֶ֖רֶב prep + n c ms cs and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
- Deuteronomy 13:1 בְּ/קִרְבְּ/ךָ֙ prep + n c ms cs + sfx pers 2ms If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,
- Deuteronomy 13:5 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So shall you put away the evil from the midst of you.
- Deuteronomy 13:11 בְּ/קִרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.
- Deuteronomy 13:13 מִ/קִּרְבֶּ֔/ךָ prep + n c ms cs + sfx pers 2ms Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;
- Deuteronomy 13:14 בְּ/קִרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms then shall you inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you,
- Deuteronomy 15:11 מִ/קֶּ֣רֶב prep + n c ms cs For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.
- Deuteronomy 16:11 בְּ/קִרְבֶּ֑/ךָ prep + n c ms cs + sfx pers 2ms and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the foreigner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
- Deuteronomy 17:2 בְ/קִרְבְּ/ךָ֙ prep + n c ms cs + sfx pers 2ms If there be found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,
- Deuteronomy 17:7 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall put away the evil from the midst of you.
- Deuteronomy 17:15 מִ/קֶּ֣רֶב prep + n c ms cs you shall surely set him king over you, whom Yahweh your God shall choose: one from among your brothers shall you set king over you; you may not put a foreigner over you, who is not your brother.
- Deuteronomy 17:20 בְּ/קֶ֥רֶב prep + n c ms cs that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
- Deuteronomy 18:2 בְּ/קֶ֣רֶב prep + n c ms cs They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.
- Deuteronomy 18:15 מִ/קִּרְבְּ/ךָ֤ prep + n c ms cs + sfx pers 2ms Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me; to him you shall listen;
- Deuteronomy 18:18 מִ/קֶּ֥רֶב prep + n c ms cs I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
- Deuteronomy 19:10 בְּ/קֶ֣רֶב prep + n c ms cs that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you.
- Deuteronomy 19:19 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms then shall you do to him, as he had thought to do to his brother: so shall you put away the evil from the midst of you.
- Deuteronomy 19:20 בְּ/קִרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you.
- Deuteronomy 21:8 בְּ/קֶ֖רֶב prep + n c ms cs Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them.
- Deuteronomy 21:9 מִ/קִּרְבֶּ֑/ךָ prep + n c ms cs + sfx pers 2ms So shall you put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.
- Deuteronomy 21:21 מִ/קִּרְבֶּ֑/ךָ prep + n c ms cs + sfx pers 2ms All the men of his city shall stone him to death with stones: so shall you put away the evil from the midst of you; and all Israel shall hear, and fear.
- Deuteronomy 22:21 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so shall you put away the evil from the midst of you.
- Deuteronomy 22:24 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn't cry, being in the city; and the man, because he has humbled his neighbor's wife: so you shall put away the evil from the midst of you.
- Deuteronomy 23:14 בְּ/קֶ֣רֶב prep + n c ms cs for Yahweh your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore shall your camp be holy, that he may not see an unclean thing in you, and turn away from you.
- Deuteronomy 23:16 בְּ/קִרְבְּ/ךָ֗ prep + n c ms cs + sfx pers 2ms he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him.
- Deuteronomy 24:7 מִ/קִּרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shall you put away the evil from the midst of you.
- Deuteronomy 26:11 בְּ/קִרְבֶּֽ/ךָ prep + n c ms cs + sfx pers 2ms and you shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is in the midst of you.
- Deuteronomy 28:43 בְּ/קִרְבְּ/ךָ֔ prep + n c ms cs + sfx pers 2ms The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower.
- Deuteronomy 29:11 בְּ/קֶ֣רֶב prep + n c ms cs your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;
- Deuteronomy 29:16 בְּ/קֶ֥רֶב prep + n c ms cs (for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;
- Deuteronomy 31:16 בְּ/קִרְבּ֔/וֹ prep + n c ms cs + sfx pers 3ms Yahweh said to Moses, Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.
- Deuteronomy 31:17 בְּ/קִרְבִּ֔/י prep + n c ms cs + sfx pers 1cs Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, Haven't these evils come on us because our God is not among us?
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
קרב (qereb) is a Hebrew noun most often rendered “midst.” Translators differ — “among” in the King James Version, then “among you” (Berean Standard Bible), as the renderings breakdown shows. It turns up in 220 verses across 24 books, a common footprint. It first appears in Genesis 18:12. The lexical range runs to 4 senses — “midst” plus “among”, “inner part”, and “middle”. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7130 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 220
- distinct verses
- The word appears in 220 distinct verses.
- 24 / 39
- OT books
- The word appears in 24 of 39 Old Testament books.
- #207
- by frequency
- Top 250 most frequent Hebrew words (rank 207 of 8,640 Hebrew words by occurrence).
View all 220 occurrences in the concordance →
Most concentrated in
- Deuteronomy 41 verses 19%
- Psalms 27 verses 12%
- Leviticus 20 verses 9%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 220 distinct verses.
- Torah (Pentateuch) 94 verses · 43%
- Prophets (Nevi'im) 91 verses · 41%
- Writings (Ketuvim) 35 verses · 16%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Among 60×, Midst 54×, Within 22×
- American Standard Version: Midst 54×, Among 27×, Inwards 13×
- Berean Standard Bible: Among you 34×, Among 28×, Entrails 15×
- unfoldingWord Literal Text: Midst 52×, Midst of 41×, Among you 17×
King James Version Public Domain
Renders H7130 across 225 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 33 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
American Standard Version Public Domain
Renders H7130 across 226 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 50 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H7130 across 212 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 39 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 15 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7130 across 227 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 43 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 4 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- midst, among, inner part, middle
- inward part
- in the midst, among, from among (of a number of persons)
- entrails (of sacrificial animals)
Word origin
קֶ֫רֶב 227 n.[m.] inward part, midst
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from קרב (qârab) (H7126) — to approach.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָרֵב
- (b. h.)
- 1. to join, come near, be near; to be offered as קָרְבָּן. Zeb. VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 אם ק׳ … יִקְרְבוּ וכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67ᵇ; Ḳinnim III, 3 חטאת קְרֵיבָה למעלה וכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men. VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests’ meal-offering) is offered separately and the remainder separately; Y. Sot. III, 19ᵇ top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time is fixed for the things to be offered (Lev. XXII, 27), and a time for those who offer (Num. VI, 10); a. fr. e.g. Leviticus 22:27
- 2. to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. XLVII, 29) כאדם … ק׳ על וכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). e.g. Genesis 47:29
- 1. same, same, to come near. Ex. R. s. 20, beg. לא קי׳ אצל וכ׳ he had not come near Sarah.—Esp. to approach; to pray, intercede, mediate, conciliate. Y. Ber. IV, 8ᵇ top זה שעובר … בא וקָרֵב עשה קרבנינו וכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray’, but, ‘come, draw near’, (which means) ‘do our offerings’, ‘satisfy our needs’ &c.
- 2. to bring near; to befriend, attract, invite. B. Kam. 24ᵃ ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרוע וכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בן וכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני וב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd. 71ᵃ. Eduy. l. c. לא לרחק ולא לקרב וכ׳ neither to expel nor to reinstate, but to make peace &c. Sabb. 31ᵃ קֵירְבָנוּ תחת וכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִי וכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near &c. Tanḥ. Tsav 8 (ref. to Ps. LXV, 5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבו הקב"ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.—Sifré Num. 94 (expl. לזרא, Num. XI, 20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.—Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. e.g. Psalms 65:5
- 1. to bring near, receive. Y. Dem. II, 23ᵃ top מַקְרִיבִין לכנפים, v. כָּנָף. Num. R. l. c.; Sabb. l. c., v. supra; a. fr.
- 2. to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּ וכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb. 67ᵇ ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּה וכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it &c. Ber. 6ᵇ כאילו ה׳ תודה as if he had offered a thank-offering. Ib. 17ᵃ as long as the Temple stood אדם חוטא ומַקְרִיב וכ׳ a man sinned and brought a sacrifice; ואין מקריבין וכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניך וכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr.
- to be offered. Y. Meg. I, 70ᶜ top ונִקְרְבוּ מהן וכ׳ and from their contributions was taken the wood for sacrifices; (Y. Taan. IV, 68ᵇ; Y. Shek. IV, beg. 47ᵈ וקרבו).
- 1. to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳ וכ׳ some are chosen and repelled (disgraced) and received again &c. Sifra Tsav, Milluïm ידע משה שנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr.
- 2. to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵב וכ׳ that none but their contributions should be offered first. Pirké d’R. El. ch. XXXI אותו האיל … ובא להִתְקָרֵב וכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac &c.; Yalk. Gen. 101; a. e.
- 3. to claim relationship. Deut. R. s. 2 אם קרובו עני … פלוני מתקרב לי if a man’s relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y. Ber. IX, 13ᵇ (in mutilated text) ההן פלן מתקרב לן.
קְרֵב
- 1. to be near, come near, touch. Targ. Num. XXVII, 1. Targ. Ex. XXXVI, 2. Targ. I Kings II, 1; a. fr.—Pesik. Zakhor, p. 24ᵇ קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e.
- 2. to intercede, protect. Y. Dem. I, 22ᵃ בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y. Taan. III, 66ᶜ top בני דילי וכ׳ (corr. acc.).
- 3. to complain, sue. Y. B. Bath. IX, beg. 16ᵈ אתון בנוי קַרְבוּן וכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָה וכ׳ she came and complained &c.
- 4. to bring near; to offer, v. infra.
- 1. to bring near; to offer. Targ. Gen. XLVIII, 9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּשׁ). Targ. Is. LVIII, 3 (h. text תִּנְגּשׁוֹּ!). Targ. O. Lev. I, 2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.—Gitt. 56ᵃ סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y. Ber. IX, 13ᵈ top הוה … אתי למִיקָרְבָה וכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox &c. Y. Snh. X, 29ᵇ מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168ᵃ אפי׳ צורבא … לְקָרוּבֵיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.—Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb. 104ᵃ מ"ט שקר ק׳ מיליה אמת וכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh. 29ᵃ מק׳ דעתיה he is friendly, v. רְחַק.—3) to intercede, lead in prayer. Midr. Till. to Ps. XIX חזיוה לחזנא דקָרֵיב וכ׳ they noticed that the officer of the synagogue led in prayer and said &c.
- to bring near; to offer. Targ. Mal. II, 12; a. fr.—Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag. 8ᵇ האי דלא אַקְרְבִינְהוּ וכ׳ the reason why they did not offer them was &c.; a. fr.—Yeb. 39ᵇ איקרבת ית וכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person &c.
- 1. to approach, come near. Targ. Y. Deut. XX, 3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. XXV, 9; a. fr.—Keth. 56ᵃ משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding).
- 2. to claim relationship, v. preced.
קֶרֶב
- preced.)
- 1. inside, intestine.—Du. קְרָבַיִם, קְרָבַיִים; constr. קִרְבֵּי, קִירְ׳. Num. R. s. 7 (ref. to Num. XIV, 11 בקרבו) אטר אעשה עמו … בקרבו כמה … עשיתי בקִרְבֵּיהֶן וכ׳ it does not read, ‘which I do with them’, but ‘which I do within them’:… how many signs and wonders have I done in their intestines (that the manna was entirely resorbed in their bowels) &c. (with ref. to קֶרֶב Lev. VIII, 21). Tam. IV, 2. Ḥull. 16ᵇ קירבי דגים entrails of fish. Y. Sabb. II, 4ᵈ ק׳ דגים כל זמן וכ׳ the fat of fish entrails (used as oil) has no bad odor as long as it burns. B. Mets. 60ᵇ, v. נָפַח; a. fr.—Ned. 54ᵇ ק׳ לאו בשר וכ׳ entrails are no meat and he who eats them is no man; Y. ib. VII, beg. 40ᵇ קרבייא (ch. form). Ber. 10ᵃ; a. fr. e.g. Numbers 14:11
- 2. innermost; בְּקֶרֶב within. Pesik. R. s. 13 בְּקִרְבַּנוּ, v. רָחַשׁ; a. e.
קָרֵב ²
- m., v. קָרֵיב
קְרָב
- preced. wds.) hostile contact, attack, war. Y. Sot. VIII, 21ᶜ top רומי לק׳ the Roman (Latin) language is adapted for military affairs; Y. Meg. I, 71ᵇ bot.; Esth. R. to I, 22. Sabb. 59ᵃ בשעה שבורח מן הק׳ וכ׳ when he flees from the battle, he puts it on &c.; a. e.
קְרָב ²
- Targ. II Sam. XXI, 15. Targ. Ps. XXVII, 3. Ib. XXXV, 1; a. fr.—Ib. קְרַבְתִּי, v. קְרָבוּ.—Tosef. Sot. XIII, 5, v. נְגַח; Y. ib. IX, 24ᵇ; Bab. ib. 33ᵃ. Lev. R. s. 22 דעבד ק׳ עם וכ׳ who wages war with a king &c. Gitt. 56ᵃ ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.—Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. XXI, 14. Targ. I Chr. XXVIII, 3; a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 91 distinct written forms H7130 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 31 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H7130, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- קרב qᵉrêb H7127 to approach
- קרב qᵉrâb H7128 battle
- קרב qârêb H7131 near
- קרבה qᵉrâbâh H7132 approach
- קרבן qorbân H7133 offering
- קרוב qârôwb H7138 near
Compare all same-root words → Showing 4 of 8 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 208 verses that also exist in the Greek Old Testament (Septuagint), out of the 220 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 18:12
- Exodus 3:20
- Leviticus 1:9
- Numbers 5:27
- Deuteronomy 1:42
- Joshua 1:11
- Judges 1:29
- 1 Samuel 4:3
- 1 Kings 3:28
- Job 20:14
- Psalms 5:9
- Proverbs 14:33
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
