אַחַר
after
‘after’ is one of 11 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word (e.g. “in,” “to,” “from”) governing a noun.
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H310 appears in the Book of Leviticus — 22 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Leviticus
- Leviticus 13:7 אַחֲרֵ֧י prep But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
- Leviticus 13:35 אַחֲרֵ֖י prep But if the itch spreads in the skin after his cleansing,
- Leviticus 13:55 אַחֲרֵ֣י prep Then the priest shall examine it, after the plague is washed; and, behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
- Leviticus 13:56 אַחֲרֵ֖י prep If the priest looks, and, behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:
- Leviticus 14:8 וְ/אַחַ֖ר conj + adv "He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
- Leviticus 14:19 וְ/אַחַ֖ר conj + adv "The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
- Leviticus 14:36 וְ/אַ֥חַר conj + adv The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.
- Leviticus 14:43 אַחַ֖ר וְ/אַחֲרֵ֛י וְ/אַחֲרֵ֥י prep conj + prep conj + prep "If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;
- Leviticus 14:48 אַחֲרֵ֖י prep "If the priest shall come in, and examine it, and, behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
- Leviticus 15:28 וְ/אַחַ֥ר conj + adv "'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
- Leviticus 16:1 אַחֲרֵ֣י prep Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;
- Leviticus 16:26 וְ/אַחֲרֵי conj + prep "He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
- Leviticus 16:28 וְ/אַחֲרֵי conj + prep He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
- Leviticus 17:7 אַחֲרֵי/הֶ֑ם prep + sfx pers 3mp They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.'
- Leviticus 20:5 אַחֲרָ֗י/ו אַחֲרֵ֥י prep + sfx pers 3ms prep then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Molech, from among their people.
- Leviticus 20:6 אַחֲרֵי/הֶ֑ם prep + sfx pers 3mp "'The person that turns to those who are mediums, and to the wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.
- Leviticus 22:7 וְ/אַחַר֙ conj + adv When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
- Leviticus 25:15 אַחַ֣ר prep According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.
- Leviticus 25:46 אַחֲרֵי/כֶם֙ prep + sfx pers 2mp You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness.
- Leviticus 25:48 אַחֲרֵ֣י prep after he is sold he may be redeemed. One of his brothers may redeem him;
- Leviticus 26:33 אַחֲרֵי/כֶ֖ם prep + sfx pers 2mp I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste.
- Leviticus 27:18 אַחַ֣ר prep But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, אחר (ʼachar) means “after.” Not a single-sense word: explore its full sense range. Spanning 664 verses in 31 books, it ranks among the most common words of the Hebrew Bible. It first appears in Genesis 5:4. Sharing its root, it stands alongside אחר, אחר and אחרון. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H310 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 664
- distinct verses
- The word appears in 664 distinct verses.
- 31 / 39
- OT books
- The word appears in 31 of 39 Old Testament books.
- #71
- by frequency
- Top 100 most frequent Hebrew words (rank 71 of 8,640 Hebrew words by occurrence).
View all 664 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 664 distinct verses.
- Prophets (Nevi'im) 356 verses · 54%
- Torah (Pentateuch) 187 verses · 28%
- Writings (Ketuvim) 121 verses · 18%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: After 398×, Afterward 35×, Behind 35×
- American Standard Version†: After 346×, Afterward 32×, Behind 26×
- Berean Standard Bible†: After 153×, Behind 23×, After that 20×
- unfoldingWord Literal Text†: After 351×, After him 80×, After them 39×
King James Version Public Domain
Renders H310 across 682† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 27 further occurrences.
American Standard Version Public Domain
Renders H310 across 680† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 104 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H310 across 555† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 94 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 158 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H310 across 711† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
18 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 18 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. adv.
- a. of place, behind, twice Gn 22:13 (many MSS. Sam. 𝔊 𝔖 Ol Ew read אֶחָד v. Di) ψ 68:26. e.g. Genesis 22:13
- b. of time, afterwards Gn 10:18; 18:5; 24:55; 30:21 Ju 19:5 +; וְאַחַר in laws of P, as Lv 14:8, 19; 15:28; 22:7 Nu 5:26 al. e.g. Genesis 10:18
- 2. prep.
- a. of place, behind, after Ex 3:1; 11:5 2 K 11:6 Ct 2:9 Is 57:8: הָלַךְ אַחַר to go after, follow Gn 37:17 2 K 13:2; 23:3 Is 65:2 Ez 13:3 Jb 31:7; הָיָה אַחַר 1 S 12:14; מֵאַחַר from after †2 S 7:8 ψ 78:71 Is 59:13. e.g. Exodus 3:1
- b. of time, after Gn 9:28 Lv 25:15 al; אַחַר הַדְּבָרִים הָאֵלֶּה after these things †Gn 15:1; 22:1; 39:7; 40:1 1 K 17:17; 21:1 Ezr 7:1 Est 2:1; 3:1; אַחַר כֵּן †Lv 14:36 Dt 21:13 1 S 10:5; אַחַר זֶה (late) 2 Ch 32:9: sq. inf. †Nu 6:19 Je 40:1 1 Ch 2:24 Jb 21:3; עַד אַחַר till after †Ne 13:19. e.g. Genesis 9:28
- c. Ne 5:15 strangely: Ew RV besides; but text prob. corrupt, v. BeRy. e.g. Nehemiah 5:15
- 3. †conj. אַחַר אֲשֶׁר after that Ez 40:1; and without אשׁר Lv 14:43 Je 41:16 Jb 42:7. As prep. & conj. the pl. אַחֲרֵי is much more freq., which in any case must be used before suffixes. e.g. Ezekiel 40:1
Plur
- only cstr. אַחֲרֵי with sf. אַחֲרַי, אַחֲרֶיךָ, etc.
- 1. subst. hinder part †2 S 2:23 בְּאַחֲרֵי הַחֲנִית with the hinder end of the spear. e.g. 2 Samuel 2:23
- 2. prep.
- a. of place, behind, after, Gn 18:10 וְהוּא אַחֲרָיו and it behind him Dt 11:30 Ju 5:14 1 S 14:13; 21:10; Ho 5:8 אַחֲרֶיךָ Behind thee! (sc. Look or The foe is); with a vb. as הִבִּיט to look Gn 19:17 1 S 24:9, הֵנִיעַ רֹאשׁ to shake the head 2 K 19:21 (= Is 37:22), especially verbs expressing or implying motion, as בָּא to enter in (v. Dr 2 S 20:14), בִּעֵר, דָּבֵק, דָּלַק, הָיָה, הָלַךְ, מִלֵּא, פָּנָה, רָדַף, הִשְׁלִיךְ (see these words). e.g. Genesis 18:10
- b. of time, after Gn 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed after you; similarly 17:7–10, 19; 35:12; 48:4 Ex 28:43 Nu 25:13 all P (also Dt 1:8; 4:37; 10:15 1 S 24:22 2 S 7:12 ‖), & with בָּנָיו Gn 18:19 J (+ בֵּיתוֹ) Ex 29:29 P Lv 25:46 H Dt 4:40; 12:25, 28 Je 32:18, 39 1 Ch 28:8 Pr 20:7, דּוֹרוֹתֵינוּ Jos 22:27, בֵּיתוֹ Jb 21:21; Ex 10:14 Ju 10:3 etc.; with inf. Gn 5:4 אַחֲרֵי הוֹלִידוֹ after his begetting Sheth, 13:14; 14:17; 18:12; 25:11 + often; אַחֲרֵי־כֵן afterwards Gn 6:4 (אחרי כן אשׁר = afterwards, when, cf. 2 Ch 35:20) 15:14; 23:19; 25:26; 32:21; 41:31; 45:15 etc.; ויהי אחרי־כן as a formula of transition chiefly in 2 S (2:1; 8:1 ‖ 10:1 ‖ 13:1; 21:18 ‖) cf. 1 S 24:6 Ju 16:4 2 K 6:24 2 Ch 20:1 24:4†; in late Heb. אַחֲרֵי זֹאת †Jb 42:16 Ezr 9:10 2 Ch 21:18 (+ כָּלִ־) 35:20 (do.); cf. Aramaic אַחֲרִי דְנָה Dn 2:29, 45, and בָּאתַר דְּנָה Dn 7:6, 7.—The local (metaph.) and temporal senses blend ψ 49:14 וְאַחֲרֵיהֶם בְּפִיהֶם יִרְצוּ & after them (i.e. following, imitating them) men applaud their speech, cf. Jb 21:33. e.g. Genesis 9:9
- 3. conj. אַחֲרֵי אֲשֶׁר after that, with the finite vb. Dt 24:4 Jos 7:8; 9:16; 23:1; 24:20 +; without אשׁר †Lv 25:48; 1 S 5:9†. (The most common constr. of אחרי is as a prep. with the inf. cstr.) Jos 2:7 אַהֲרֵי כַּאֲשֶׁר יָצְֽאוּ must be an error, either for אחרי אשׁר or for כאשׁר alone (notice אחריהם twice in the same verse); 2 S 24:10 read אַחֲרֵי סָפַר vid. Dr e.g. Deuteronomy 24:4
- 4. with other preps.:—
- a. מֵאַחֲרֵי57, 1 Ch 17:7 מִן־אַחֲרֵי (‖ 2 S 7:8 מֵאַחַר); (α) from behind Gn 19:26 2 S 2:23; from after i.e. from following after, usually with שׁוּב or סוּר 1 S 24:2 2 S 2:22, 26, 30; 11:15; often with God as obj. as Nu 14:43; 32:15 Dt 7:4 Jos 22:16, 18, 23, 29 1 S 15:11 +; with other vbs. of motion, as עָלָה 1 S 14:46 2 S 20:2, נַעֲלָה 2 S 2:27, לָקַח Am 7:15 1 Ch 17:7, זָנָה Ho 1:2; pregn. Is 30:21 thy ears shall hear a word מֵאַחֲרֶיךָ coming from behind thee, Je 9:21 (sc. נָפַל, see v a) 1 S 13:7 𝔊L We Dr חָֽרְדוּ מֵאַחֲרָיו. (β) denoting position (מן = off, on the side of; see מן) behind Ex 14:19(×2) Jos 8:2, 4, 14 1 K 10:19 Ne 4:7 (מֵאַחֲרֵי לְ) 2 Ch 13:13, b. (γ) of time (rare) †Dt 29:21 Ec 10:14; מֵאַחֲרֵי כֵן †2 S 3:28; 15:1; 2 Ch 32:23. e.g. 1 Chronicles 17:7
- b. †אֶל־אַחֲרֵי 2 S 5:23 2 K 9:18 סֹב אֶל־אַחֲרַי v 19 Zc 6:6. e.g. 2 Samuel 5:23
- c. †עַל־אַחֲרֵי Ez 41:5 beside, at the back of. e.g. Ezekiel 41:5
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. proposes subst. the hinder or following part (cf. the pl.)
I. adj. Pr 28:23 (si vera l.) אָדָם אַחֲרַי a man that turneth backwards (cf. Je 7:24) so Jos Ki De Ol p. 429 (doubtfully) Now Sta§ 301 b: according to Ew§ 200 a Hi an abnormal adv. = afterwards, Lag Pr conj. בְּאָרְחוֹ cf. 𝔊 ὁδούς.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אחר (ʼâchar) (H309) — to delay.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אָחַר
- 1. to be behind, v. Pi.
- 2. (euphem.) to cover (of camels). B. Bath. 93ᵃ; Shebu. 34ᵃ; Snh. 37ᵇ (Ms. M. B. Bath. l. c. יהיר). Tosef. B. Kam. III, 6 אוֹחֵיר.
- to tarry, hesitate; to set behind. Pes. IX, 9 אם אֵחַרְתִּי if I should be late. Y. Yoma III, 40ᶜ top א׳ בו מעשה the text orders a later action after it. Y. Ned. X, 42ᵃ; 42ᵇ א׳ בעמידה he tarried in standing, i.e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr.
- to be postponed, be done late, be placed later. Y. Yoma III, 40ᶜ top בכלל מְאוּחָר היה would belong to things to be done later. Ib. יוּאֲחַר וכ׳ let it be done later than &c.—אין מוקדם ומאוחר בתורה there is no ‘earlier’ or ‘later’ (no chronological order) in the events or laws of the Scripture. Pes. 6ᵇ; a. e.; Y. Sot. VIII, 22ᵈ מוּאֲחַר.—Shebi. X, 5, a. fr. מאוחר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests.
אֲחַר
- 1. to be behind.
- 2. *to cover. Targ. Jer. V, 8 (of steeds, h. text מוזנים; some ed. ד for. ר).
- take ye a later meal (on Sabbaths).
- same. Targ. II Sam. XX, 5; a. fr.—[Targ. Prov. XXIII, 30 מַוְחֲרִין, מְוַוחֲרִין Part. Af. or Pa. of יחר = מוֹחר׳, מאחר׳.]
- , contr. אִתְחַר to be delayed. Targ. Y. I Deut. I, 2; cmp. however ib. v. 6, v. אֲרַח.
אַחַר
- v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection (later on). Yoma 6ᵃ אחר א׳ after ‘after’, i.e. some time after the act, opp. חד אחר one ‘after’, immediately, v. אֶוְתִּיוֹס.—לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).—Ber. I, 4 אחת לא׳ one benediction after the Sh’ma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.—כִּלְאַחַר יד as if doing a thing with the back of the hand, i.e. in a manner different from the usual way of doing it. Sabb. 153ᵇ; a. fr.—מֵאַחַר
- 1. (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull. 29ᵃ מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) &c. Ib.ᵇ ומאחר דאפי׳ וכ׳ and since it is not even rabbinically unfit, why &c.; a. fr.
- 2. a legal term, meaḥar, the presumption of the truth of one’s statement, because he might have pleaded more profitably, if he had been inclined to lie. Y. Shebu. VI, 36ᵈ bot. אין אומרים בממון מא׳ מאחר וכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything’, he may say, ‘thou didst lend me, but I paid half of it’ (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.—אַחֲרֶיךָ thy successor. Y. Kil. IX, 32ᶜ top יהודה בני א׳ וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth. 95ᵇ my property I bequeath to thee ואַחֲרַיִיךְ לפ׳ and after thee it shall go over to …—אַחַר כָּךְ (abbrev. אח"כ) afterwards, subsequently. Pes. X, 2; a. v. fr.
אַחֵר
- v. foreg. a. [back of,] another, the other, stranger. דבר א׳ (abbr. ד"א)
- 1. another thing, another explanation. Snh. IV, 5; a. v. fr. in Midr.
- 2. euphem. for idolatry, swine &c., v. דָּבָר.
- 3. Aḥer, [apostate,] byname of Elisha ben Abuyah. Ḥag. 14ᵇ; a. e.—Pl. אֲחֵרִים others; 1) freq. in Mishn. for anonymous authorities differing in opinion, א׳ אומרים, v. Hor. 13ᵇ אסיקו לר׳ מאיר א׳ R. Meïr is quoted under the word aḥerim.—2) freq. for strangers, gentiles. Snh. 52ᵇ אשת א׳ the wife of a non-Israelite. B. Mets. 111ᵇ; a. fr.—Fem. אֲחֶרֶת. Yoma I, 1 אשה א׳ a second (additional) wife; a. fr.—Snh. 104ᵃ זאת ועוד א׳ this and something besides (shall happen).
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 182 distinct written forms H310 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אַחֲרֵ֣י | Preposition | Deuteronomy 1:4 | 71 |
| אַחֲרֵ֥י | Preposition | Deuteronomy 1:36 | 39 |
| אַחֲרֵ֖י | Preposition | Deuteronomy 6:14 | 37 |
| אַחַ֣ר | Preposition | Esther 3:1 | 18 |
| אַחֲרֵי֙ | Preposition | Deuteronomy 8:19 | 17 |
| אַחֲרֵי | Preposition | Genesis 41:31 | 16 |
| וְ/אַחֲרֵי | Preposition | Exodus 3:20 | 16 |
| אַחֲרָֽי/ו | Preposition | Ecclesiastes 3:22 | 16 |
| אַחֲרֵ֤י | Preposition | Deuteronomy 31:29 | 14 |
| אַֽחֲרֵי֙ | Preposition | Genesis 5:4 | 14 |
| אַחֲרָ֖י/ו | Preposition | Ecclesiastes 6:12 | 13 |
| אַחֲרֵי/הֶֽם | Preposition | Amos 2:4 | 12 |
| וְ/אַחַ֖ר | Adverb | Genesis 30:21 | 11 |
| אַֽחֲרֵי | Preposition | Genesis 6:4 | 11 |
| אַֽחֲרֵי֙ | Preposition | Deuteronomy 11:30 | 11 |
| אַחֲרֵ֛י | Preposition | Daniel 8:1 | 11 |
| אַחֲרֵ֨י | Preposition | Deuteronomy 13:2 | 11 |
| אַחֲרָ֔י/ו | Preposition | Genesis 18:19 | 10 |
| מֵ/אַחֲרֵ֣י | Preposition | 1 Samuel 12:20 | 10 |
| אַחֲרֶ֑י/ךָ | Preposition | Deuteronomy 4:40 | 8 |
| אַחֲרָ֑י/ו | Preposition | Deuteronomy 4:37 | 8 |
| אַחַ֖ר | Preposition | Amos 7:1 | 8 |
| אַחַר֙ | Preposition | Esther 2:1 | 8 |
| וְ/אַחֲרֵ֣י | Preposition | 1 Chronicles 10:2 | 8 |
| אַחֲרֵי/הֶ֑ם | Preposition | Exodus 14:17 | 7 |
| אַחֲרַ֔/י | Preposition | Ezekiel 3:12 | 7 |
| אַחֲרָ֣י/ו | Preposition | Ezekiel 10:11 | 7 |
| וְ/אַחַ֣ר | Preposition | 1 Kings 19:12 | 6 |
| מֵ/אַחֲרֵ֖י | Preposition | Amos 7:15 | 6 |
| וְ/אַחַ֥ר | Adverb | Job 18:2 | 5 |
| אַ֠חֲרֵי | Preposition | 2 Samuel 19:30 | 5 |
| אַֽחֲרָי/ו֙ | Preposition | 2 Kings 2:24 | 5 |
| אַחֲרֵ֧י | Preposition | Hosea 11:10 | 5 |
| אַחֲרֵי/הֶ֗ם | Preposition | Deuteronomy 10:15 | 5 |
| אַחֲרֶ֔י/ךָ | Preposition | Deuteronomy 12:25 | 5 |
| אַחֲרָֽ/י | Preposition | Ecclesiastes 2:18 | 5 |
| אַחַ֥ר | Preposition | Ecclesiastes 12:2 | 5 |
| וְ/אַחֲרֵ֥י | Preposition | Ezekiel 20:30 | 5 |
| וְ/אַחֲרָ֖י/ו | Preposition | Ecclesiastes 9:3 | 5 |
| וְ/אַחַ֗ר | Adverb | Exodus 5:1 | 5 |
| מֵ/אַחֲרֵ֥י | Preposition | 2 Samuel 2:26 | 5 |
| אַֽחֲרֵי | Preposition | Exodus 11:1 | 4 |
| וְ/אַחַר֙ | Adverb | Genesis 38:30 | 4 |
| אַחֲרֵ֕י | Preposition | Jeremiah 3:17 | 4 |
| אַחֲרֵי/הֶ֖ם | Preposition | Exodus 14:28 | 4 |
| אַחֲרֶ֖י/ךָ | Preposition | Genesis 35:12 | 4 |
| אַחֲרָ֑/י | Preposition | 1 Kings 1:17 | 4 |
| וְ/אַחֲרָ֛י/ו | Preposition | 1 Chronicles 11:12 | 4 |
| אַֽחֲרֵי/הֶ֔ם | Preposition | Jeremiah 8:2 | 3 |
| אַֽחֲרֵי/הֶם֙ | Preposition | Jeremiah 9:16 | 3 |
| אַֽחֲרָ֔י/ו | Preposition | 1 Samuel 24:8 | 3 |
| אַחֲרֵי/הֶ֔ם | Preposition | Deuteronomy 12:30 | 3 |
| אַחֲרֵי/הֶ֔ן | Preposition | Genesis 41:19 | 3 |
| אַחֲרֵי/הֶם֙ | Preposition | 1 Kings 9:21 | 3 |
| אַחֲרֶ֖י/הָ | Preposition | 2 Chronicles 23:14 | 3 |
| אַחֲרֶ֨י/ךָ֙ | Preposition | Deuteronomy 12:28 | 3 |
| אַחֲרֶֽי/הָ | Preposition | 2 Kings 4:30 | 3 |
| אַחֲרֶֽי/ךָ | Preposition | Genesis 17:7 | 3 |
| אַחֲרָ֗י/ו | Preposition | 1 Kings 1:35 | 3 |
| אַחֲרָ֛י/ו | Preposition | 1 Samuel 17:35 | 3 |
The 60 most common forms are shown; 122 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H310, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 9 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 623 verses that also exist in the Greek Old Testament (Septuagint), out of the 664 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 5:4
- Exodus 3:1
- Leviticus 13:7
- Numbers 3:23
- Deuteronomy 1:4
- Joshua 1:1
- Judges 1:1
- Ruth 1:15
- 1 Samuel 1:9
- 2 Samuel 1:1
- 1 Kings 1:6
- 2 Kings 1:1
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
