וְאַחֲרָ֛יו אֶלְעָזָ֥ר בֶּן דּוֹד֖וֹ הָאֲחוֹחִ֑י ה֖וּא בִּשְׁלוֹשָׁ֥ה הַגִּבֹּרִֽים
After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
World English Bible · Public Domain
After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
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After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
And after him Eleazar, the son of Dodo the Ahohite. He was among the three warriors.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men.
Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
And after him was Eleazar the sonne of Dodo the Ahohite, which was one of the three valiant men.
And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.
And after him `is' Eleazar son of Dodo the Ahohite, he `is' among the three mighty;
And after him [is] Eleazar son of Dodo the Ahohite, he [is] among the three mighty;
After him was Eleazar son of Dodo, the Ahohite, who was one of the three mighty men.
And after him Eleazar, the son of Dodo the Ahohite. He was among the three warriors.
And after him, Eleazar the son of Dodo, the Ahohite; he was one of the three mighty men.
After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
After him came Eleazar, son of Dodo the Ahohite, one of the Three leading warriors.
And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighters.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הָאֲחוֹחִ֑י Ahohite H266 — appearing just 5 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הָאֲחוֹחִ֑י Ahohite H266 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 11:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאַחֲרָ֛יו אֶלְעָזָ֥ר בֶּן דּוֹד֖וֹ הָאֲחוֹחִ֑י ה֖וּא בִּשְׁלוֹשָׁ֥ה הַגִּבֹּרִֽים
After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
World English Bible · Public Domain
καί μετά αὐτός ελεαζαρ υἱός δωδαι ὁ αχωχι οὗτος εἰμί ἐν ὁ τρεῖς δυνατός
And after him Eleazar son of Dodai, the Achochite: he was among the three mighty men.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼĂchôwchîy (“Ahohite”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 11:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.