Leviticus 13:35

Hebrew (Westminster Leningrad Codex) Leviticus 13:35 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Leviticus 13:35 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/13/35.

Show BibTeX & RIS
BibTeX
RIS
English Translation
But if the itch spreads in the skin after his cleansing,
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But if the itch spreads in the skin after his cleansing,
  • King James Version Public Domain
    But if the scall spread much in the skin after his cleansing;
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if, spreading, the scall has spread on the skin after his cleansing,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But if the itch spreads in the skin after his cleansing,
  • Berean Standard Bible Public Domain
    If, however, the scaly outbreak spreads further on the skin after his cleansing,
  • Majority Standard Bible Public Domain
    If, however, the scaly outbreak spreads further on the skin after his cleansing,
  • King James Version Public Domain
    But if the scall spread much in the skin after his cleansing;
  • American Standard Version (1901) Public Domain
    But if the scall spread abroad in the skin after his cleansing,
  • Revised Version (1885) Public Domain
    But if the scall spread abroad in the skin after his cleansing;
  • Geneva Bible (1599) Public Domain
    But if the blacke spot growe abroad in the flesh after his clensing,
  • Douay-Rheims (1899) Public Domain
    But if after his cleansing the spot spread again in the skin,
  • Young's Literal Translation Public Domain
    `And if the scall spread greatly in the skin after his cleansing,
  • Literal Standard Version CC BY-SA 4.0
    And if the scale spreads greatly in the skin after his cleansing,
  • Unlocked Literal Bible CC BY-SA 4.0
    But if the itching disease has spread widely in the skin after the priest said he was clean,
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if, spreading, the scall has spread on the skin after his cleansing,
  • Darby Bible Public Domain
    But if the scall have spread much in the skin after his cleansing,
  • World Messianic Bible Public Domain
    But if the itch spreads in the skin after his cleansing,
  • Webster's Bible Public Domain
    But if the scall shall spread much in the skin after his cleansing;
  • Free Bible Version CC BY-SA 4.0
    However, if the scabby infection has spread on the skin after having been declared clean,
  • Bible in Basic English Public Domain
    But if the disease in his skin becomes worse after he has been made clean,
  • JPS Tanakh (1917) Public Domain
    But if the scall spread abroad in the skin after his cleansing,

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
6
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is הַנֶּ֖תֶק scab H5424 — appearing just 14 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הַנֶּ֖תֶק scab H5424 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 1 preposition
  • 1 conjunction

Verb forms

  • פָּשֹׂ֥ה Qal · Infinitive Absolute
  • יִפְשֶׂ֛ה Qal · Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • פָּשֹׂ֥ה to spread H6581 ×2

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Leviticus 13:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 13:7 But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
  • Leviticus 13:27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
  • 2 Timothy 2:16–17 But shun empty chatter, for they will proceed further in ungodliness,
  • 2 Timothy 3:13 But evil men and impostors will grow worse and worse, deceiving and being deceived.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 13:35 Masoretic · Westminster Leningrad Codex

וְאִם פָּשֹׂ֥ה יִפְשֶׂ֛ה הַנֶּ֖תֶק בָּע֑וֹר אַחֲרֵ֖י טָהֳרָתֽוֹ

But if the itch spreads in the skin after his cleansing,

World English Bible · Public Domain

Greek LXX Leviticus 13:35 Septuagint · lemma form

ἐάν δέ διάχυσις διαχέω ὁ θραῦσμα ἐν ὁ δέρμα μετά ὁ καθαρίζω αὐτός

But if the scurf be indeed spread in the skin after he has been purified,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְאִם אוֹסָפָא יוֹסֵף נִתְקָא בְּמַשְׁכָּא בָּתַר דָכוּתֵהּ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאִין הֲלִיךְ תִּתְהַלֵךְ פִּסְיוֹנָא דְנִיתְקָא בְּמַשְׁכָא בָּתַר דְכוּתֵיהּ

    But should the breadth of the scar go on in the skin after his purification,

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 13:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lev 13:35 But if the scall spread much in the skin after his cleansing;

Ver. 35. After his cleansing.] {See Trapp on "Lev 13:18"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(35, 36) But if the scall spread.—If, after the scall had remained stationary for a fortnight, and the patient had been pronounced clean, he is brought again because the scall had spread after the lapse of the two quarantines, he is to be forthwith pronounced unclean, whether it was accompanied by yellow hair or not.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But if the scall be in his sight at a stay,.... If in a few days, or in a short space of time after this, it should appear that the scall is at a full stop, and does not spread any further at all:

and that there is black hair grown up therein; which is a sign of health and soundness, and so of purity; yea, if it was green or red, so be it, it was not yellow, according to Jarchi, it was sufficient:

the scall is healed; from whence it appears that it had been a leprous scall, but was now healed, an entire stop being put to the spread of it; and though yellow hairs might have appeared in it, yet, as Gersom observes, two black hairs having grown up in it, it was a clear case that the corruption of the blood had departed, and it had returned to its former state:

he is clean, and the priest shall pronounce him clean; he was clean before, and is the reason why he pronounces him so; wherefore it is not the sentence of the priest, but the truth of his case that makes him clean; teaching, as Ainsworth observes, that the truth of a man's estate, discerned by the word and law of God, made the man clean or unclean, and not the sentence of the priest, if it swerved from the law.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

But if the eruption spread even after his purification, the priest, on seeing this, was not to look for yellow hair. "He is unclean:" that is to say, he was to pronounce him unclean without searching for yellow hairs; the spread of the eruption was a sufficient proof of the leprosy.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues telling Moses and Aaron what the people must do when someone has a skin disease.

after the priest said he was clean ... He is clean, and the priest must pronounce him clean

The man whom other people may touch is spoken of as if he were physically clean. (See: Metaphor)

The person is unclean

The man whom other people must not touch is spoken of as if he were physically unclean. (See: Metaphor)

translationWords

priest

clean

clean

cure

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

אחרי טהרתו [AND IF THE SCALL SPREADS AT ALL …] AFTER HIS BEING PRONOUNCED CLEAN — I have here only the statement that he is unclean if it spreads after he has been freed from the quarantine; whence do I know that the same applies if it has spread by the end of the first week and or by the end of the second week? Because it states here: “if it spreads at all” (Sifra, Tazria Parashat Nega'im, Chapter 9 9).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is netheq (“scab”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “scab” (netheq) shape what this verse is saying?
  2. Leviticus 13:30 shares the word «scab» with this verse. How do the two illuminate each other?
  3. “to spread” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «פָּשֹׂ֥ה» is Qal Infinitive Absolute. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.