Leviticus 15:28

Hebrew (Westminster Leningrad Codex) Leviticus 15:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Leviticus 15:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/15/28.

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English Translation
"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    "'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
  • King James Version Public Domain
    But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if she becomes clean from her flow, then she shall count for herself seven days and, afterward, she shall be clean.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    "'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
  • Berean Standard Bible Public Domain
    When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
  • Majority Standard Bible Public Domain
    When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
  • King James Version Public Domain
    But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
  • American Standard Version (1901) Public Domain
    But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
  • Revised Version (1885) Public Domain
    But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
  • Geneva Bible (1599) Public Domain
    But if she be clensed of her issue, then shee shall count her seuen dayes, and after, shee shall be cleane.
  • Douay-Rheims (1899) Public Domain
    If the blood stop and cease to run, she shall count seven days of her purification:
  • Young's Literal Translation Public Domain
    `And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;
  • Literal Standard Version CC BY-SA 4.0
    And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;
  • Unlocked Literal Bible CC BY-SA 4.0
    But if she is cleansed from her flow of blood, then she will count for herself seven days, and after that she will be clean.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if she becomes clean from her flow, then she shall count for herself seven days and, afterward, she shall be clean.
  • Darby Bible Public Domain
    And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
  • World Messianic Bible Public Domain
    “‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.
  • Webster's Bible Public Domain
    But if she shall be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
  • Free Bible Version CC BY-SA 4.0
    Once the woman's discharge has healed, she must allocate seven days for her cleaning process, wash her clothes, and wash herself in fresh water, and she shall be clean.
  • Bible in Basic English Public Domain
    But when her flow of blood is stopped, after seven days she will be clean.
  • JPS Tanakh (1917) Public Domain
    But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מִזּוֹבָ֑הּ
zôwb
H2101
“from · flow · her”
Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
Part of Speech
Preposition + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H2100

TWOT: 534a

a flow, issue, discharge, flux - semen, discharge (venereal disease) (of men) - issue, flux (of woman)
  1. וְאִֽם ʼim H518 “and · if” Conjunction + Conjunction
  2. טָהֲרָ֖ה ṭâhêr H2891 “to cleanse” Verb, Qal, Perfect, 3rd Person, Feminine, Singular
  3. וְסָ֥פְרָה çâphar H5608 “and · to count” Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Feminine, Singular
  4. שִׁבְעַ֥ת shebaʻ H7651 “seven” Adjective, Cardinal number, Masculine, Singular, Construct
  5. יָמִ֖ים yôwm H3117 “days” Noun, Common, Masculine, Plural, Absolute
  6. וְאַחַ֥ר ʼachar H310 “and · after” Conjunction + Adverb
  7. תִּטְהָֽר ṭâhêr H2891 “to cleanse” Verb, Qal, Imperfect, 3rd Person, Feminine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
7
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מִזּוֹבָ֑הּ flow H2101 — appearing just 13 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מִזּוֹבָ֑הּ flow H2101 occurs in 10 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 1 adjective
  • 1 preposition
  • 1 conjunction
  • 1 adverb

Verb forms

  • טָהֲרָ֖ה Qal · Perfect
  • וְסָ֥פְרָה Qal · Sequential Perfect
  • תִּטְהָֽר Qal · Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • טָהֲרָ֖ה to cleanse H2891 ×2

Hebrew & Septuagint length

In English translation the verse runs 23 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Leviticus 15:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 15:13–15 "'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
  • Matthew 1:21 She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."
  • 1 Corinthians 1:30 But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
  • 1 Corinthians 6:11 Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
  • Galatians 3:13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
  • Galatians 4:4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
  • Ephesians 1:6–7 to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 15:28 Masoretic · Westminster Leningrad Codex

וְאִֽם טָהֲרָ֖ה מִזּוֹבָ֑הּ וְסָ֥פְרָה לָּ֛הּ שִׁבְעַ֥ת יָמִ֖ים וְאַחַ֥ר תִּטְהָֽר

"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

World English Bible · Public Domain

Greek LXX Leviticus 15:28 Septuagint · lemma form

ἐάν δέ καθαρίζω ἀπό ὁ ῥύσις καί ἐκἀριθμέω αὐτός ἑπτά ἡμέρα καί μετά οὗτος καθαρίζω

But if she shall be cleansed from her flux, then she shall number to herself seven days, and afterwards she shall be esteemed clean.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְאִם דְכִיאַת מִדוֹבָהּ וְתִמְנֵי לָהּ שִׁבְעַת יוֹמִין וּבָתַר כֵּן תִדְכֵּי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאִין אִידַכְיַית מִדוֹבָהּ וְתִמְנֵי לָהּ שׁוּבְעָא יוֹמִין וּבָתַר כְּדֵין תִּטְבוֹל בְּאַרְבְּעִין סָאוִוין דְמוֹי וְתִדְכֵי

    But when she is cleansed from her issue, let her number to herself seven days, and afterwards wash in forty seahs of water, and be clean.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 15:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

After the time that she is recovered.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(28) But if she be cleansed.—That is, cured or healed of her infirmity. The expression “cleansed” is used both here and in Lev_15:13 for the disappearance of the complaint. From the time of its cessation she is to count seven days, during which no trace of the complaint must be observable, just as in the case of the less innocent disorder. (See Lev_15:13.)

After that she shall be clean.—That is, after having performed the rites of lustration.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And on the eighth day,.... From the cessation of her issue, and the healing of it, at least from the time she began to number for her cleansing:

she shall take unto her two turtles, or two young pigeons; the same as the man that had an issue was obliged to bring. Now this is to be understood not of a woman that had an ordinary issue, or her monthly courses; for this would have been both troublesome and expensive to have brought every month, but of a woman that had laboured under an extraordinary one; though some think every menstruous woman was obliged to this offering:

and bring them unto the priest, to the door of the tabernacle of the congregation; whither the man that had an issue brought his; See Gill on Lev 15:14.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Run. Then she might act as usual, without defiling what she touched. It seems from ver. 13, that this law regarded only the time while the tabernacle was in the camp. It would have been very difficult to observe it, when the people were dispersed throughout the land of Chanaan. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Seven days from the stopping of her issue, as it is apparent. And this was for trial whether it was only a temporary obstruction, or a real cessation.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

If she be cleansed of her issue. In the first and the fifth cases, the presentation of two turtle-doves or two young pigeons as a sin offering and a burnt offering is enjoined as the ceremonial cleansing required. In the other eases a sacrifice is not demanded.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Seven days - From the stopping of her issue. And this was for trial, whether it was only a temporary obstruction, or a real cessation.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

After the issue had ceased, she was to purify herself like the man with an issue, as described in Lev 15:13-15. - Obedience to these commands is urged in Lev 15:31 : "Cause that the children of Israel free themselves from their uncleanness, that they die not through their uncleanness, by defiling My dwelling in the midst of them." הזּיר, Hiphil, to cause that a person keeps aloof from anything, or loosens himself from it, from נזר, Niphal to separate one's self, signifies here deliverance from the state of uncleanness, purification from it. Continuance in it was followed by death, not merely in the particular instance in which an unclean man ventured to enter the sanctuary, but as a general fact, because uncleanness as irreconcilable with the calling of Israel to be a holy nation, in the midst of which Jehovah the Holy One had His dwelling-place (Lev 11:44), and continuance in uncleanness without the prescribed purification was a disregard of the holiness of Jehovah, and involved rebellion against Him and His ordinances of grace.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

But if she

The word "she" refers to the woman who is menstruating.

is cleansed from her flow of blood

The woman recovering from her bleeding is spoken of as if she becomes physically clean. This can be stated in active form. AT: "recovers from her flow of blood" (See: Metaphor and Active or Passive)

she will be clean

The woman whom other people may touch is spoken of as if she were physically clean. (See: Metaphor)

she will take to her

"she will take for herself"

her unclean flow of blood

"her flow of blood that makes her unclean"

translationWords

clean

dove

priest

tent of meeting

sin offering

burnt offering

atonement

Yahweh

clean

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is zôwb (“flow”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word zôwb carries the sense “flow.” How does it shape the verse?
  2. Leviticus 15:2 shares the word «flow» with this verse. How do the two illuminate each other?
  3. “to cleanse” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «טָהֲרָ֖ה» is Qal Perfect. How does its form color the action?
  6. Reading how Geneva Bible (1599) and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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