דִּי
which
also: who, that fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Particle
- A short function word — article, negation, interrogative, the sign of the direct object, and the like.
- Conjunction
- A joining word (e.g. “and,” “but”) linking words or clauses.
- Pronoun
- A word standing in for a noun (“he,” “this,” “who”).
- Adjective
- A word that describes or qualifies a noun.
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
Gender
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
- Both
- Attested as both masculine and feminine.
Number
- Singular
- One.
Every verse where H1768 appears in the Book of Ezra — 55 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra
- Ezra 4:9 ד/הוא ptcl rel + ptcl acc then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
- Ezra 4:10 דִּ֤י דִּ֣י ptcl rel ptcl rel and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth.
- Ezra 4:11 דִּ֚י ptcl rel This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.
- Ezra 4:12 דִּ֣י דִּ֤י ptcl rel ptcl rel Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
- Ezra 4:13 דִּ֠י ptcl rel Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
- Ezra 4:14 דִּֽי conj Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
- Ezra 4:15 דִּ֡י דִּ֣י דִּי֩ conj ptcl rel ptcl rel that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
- Ezra 4:16 דִּ֠י ptcl rel We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.
- Ezra 4:17 דִּ֥י ptcl rel [Then] sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth.
- Ezra 4:18 דִּ֥י ptcl rel The letter which you sent to us has been plainly read before me.
- Ezra 4:19 דִּ֚י ptcl rel I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.
- Ezra 4:23 דִּ֞י דִּ֚י ptcl rel ptcl rel Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.
- Ezra 4:24 דִּ֖י ptcl rel Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
- Ezra 5:1 דִּ֥י ptcl rel Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel [prophesied they] to them.
- Ezra 5:2 דִּ֣י דִֽי ptcl rel ptcl rel Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.
- Ezra 5:4 דִּֽי ptcl rel Then we told them after this manner, what the names of the men were who were making this building.
- Ezra 5:6 דִּֽי דִּ֖י ptcl rel ptcl rel The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darius the king;
- Ezra 5:8 דִּֽי ptcl rel Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.
- Ezra 5:10 דִּ֛י דִּ֥י ptcl rel ptcl rel We asked them their names also, to inform you that we might write the names of the men who were at the head of them.
- Ezra 5:11 דִֽי דִּֽי ptcl rel ptcl rel Thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.
- Ezra 5:12 דִּ֨י ptcl rel But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
- Ezra 5:13 דִּ֣י ptcl rel But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
- Ezra 5:14 דִֽי דִּ֣י דִּ֣י דִּ֣י דִּ֣י דִּ֣י דִּ֥י ptcl rel ptcl rel ptcl rel ptcl rel ptcl rel ptcl rel ptcl rel The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
- Ezra 5:15 דִּ֣י ptcl rel and he said to him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.
- Ezra 5:16 דִּי דִּ֣י ptcl rel ptcl rel Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.
- Ezra 5:17 דִּי דִּ֣י דִּֽי ptcl rel ptcl rel ptcl rel Now therefore, if it seem good to the king, let there be search made in the king's treasure-house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.
- Ezra 6:1 דִּ֧י ptcl rel Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.
- Ezra 6:2 דִּ֛י ptcl rel There was found at Achmetha, in the palace that is in the province of Media, a scroll, and therein was thus written for a record:
- Ezra 6:3 דִּֽי ptcl rel In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built, the place where they offer sacrifices, and let the foundations of it be strongly laid; the height of it sixty cubits, and the breadth of it sixty cubits;
- Ezra 6:4 דִּי דִּי ptcl rel ptcl rel with three courses of great stones, and a course of new timber: and let the expenses be given out of the king's house.
- Ezra 6:5 דִּ֣י דִּ֣י דִי דִי ptcl rel ptcl rel ptcl rel ptcl rel Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.
- Ezra 6:6 דִּ֖י ptcl rel Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, be you far from there:
- Ezra 6:8 דִֽי דִּ֚י דִּי ptcl rel ptcl rel conj Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.
- Ezra 6:9 דִי דִּי ptcl rel conj That which they have need of, both young bulls, and rams, and lambs, for burnt offerings to the God of heaven; [also] wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;
- Ezra 6:10 דִּֽי conj that they may offer sacrifices of sweet savor to the God of heaven, and pray for the life of the king, and of his sons.
- Ezra 6:11 דִּ֣י דִּ֤י ptcl rel ptcl rel Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:
- Ezra 6:12 דִּ֣י דִּ֣י דִּ֣י ptcl rel ptcl rel ptcl rel and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
- Ezra 6:13 דִּֽי ptcl rel Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.
- Ezra 6:15 דִּי ptcl rel This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
- Ezra 6:18 דִּ֣י ptcl rel They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
- Ezra 7:12 דִּֽי ptcl rel Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
- Ezra 7:13 דִּ֣י ptcl rel I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.
- Ezra 7:14 דִּי֩ דִּ֥י conj ptcl rel Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,
- Ezra 7:15 דִּֽי דִּ֥י ptcl rel ptcl rel and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,
- Ezra 7:16 דִּ֣י דִּ֥י ptcl rel ptcl rel and all the silver and gold that you shall find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;
- Ezra 7:17 דִּ֛י דִּ֥י ptcl rel ptcl rel therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal-offerings and their drink-offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.
- Ezra 7:18 דִי֩ pron indef cs Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, that do you after the will of your God.
- Ezra 7:19 דִּֽי ptcl rel The vessels that are given you for the service of the house of your God, deliver you before the God of Jerusalem.
- Ezra 7:20 דִּ֥י ptcl rel Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure-house.
- Ezra 7:21 דִּ֖י דִּ֣י דִּ֣י דִּֽי ptcl rel ptcl rel ptcl rel ptcl rel I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
- Ezra 7:22 דִּי ptcl rel to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.
- Ezra 7:23 דִּ֗י דִּֽי ptcl rel conj Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
- Ezra 7:24 דִּ֣י ptcl rel Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.
- Ezra 7:25 דִּֽי דִּי דִּ֚י וְ/דִ֧י ptcl rel ptcl rel ptcl rel conj + ptcl rel You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach you him who doesn't know them.
- Ezra 7:26 דִּי דִֽי דִּ֣י ptcl rel ptcl rel ptcl rel Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
די (dîy) is a Hebrew word most often rendered “which.” Daniel dominates its distribution — 130 of 186 verses. The Hebrew Bible uses it across 186 verses — common. It first appears in Ezra 4:9. Ranging over 3 senses, its meaning includes “who” and “that”. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1768 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 186
- distinct verses
- The word appears in 186 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #142
- by frequency
- Top 250 most frequent Hebrew words (rank 142 of 8,640 Hebrew words by occurrence).
View all 186 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 186 distinct verses.
- Writings (Ketuvim) 185 verses · 99%
- Prophets (Nevi'im) 1 verse · 1%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Of 3×, That 2×
- American Standard Version: That 3×, Of 2×
- Berean Standard Bible: That 53×, Of 31×, Who 18×
- unfoldingWord Literal Text: That 103×, Of 67×, Who 35×
King James Version Public Domain
Renders H1768 across 15 tagged occurrences — most commonly:
Plus 10 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
American Standard Version Public Domain
Renders H1768 across 14 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1768 across 172 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 21 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 171 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1768 across 356 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 31 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 3 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- who, which, that (particle of relation)
- that of, which belongs to, that (mark of genitive)
- that, because (conjunction)
Word origin
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from דא (dâʼ) (H1668).
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
דְּ־
- a prefix, corresp. to h. שֶׁ־, of, who, which, that (quod). Targ. Gen. XXXI, 42. Ib. IX, 5; a. v. fr.—Ber. 2ᵃ זמן ק"ש דשכיבה the time of reading the Sh’ma of bed-time (Deut. VI, 7). Ib. ליתני דערבית וכ׳ let him first state that of (the law concerning) the evening prayer. Ib. הא קמ"ל דכפרה וכ׳ we are given to understand (by implication) that &c. Ib. ממאי דהאי וכ׳ whence is it proved that this uba &c.? Ib.ᵇ ואינהו דמחשכי וכ׳ and it was they who (as an exception) worked late and early; a. v. fr.—[This prefix is used for the formation of what may be named Difel nouns, as דְּבֵיתָא, דִּכְמָא &c., a. Dispeel nouns as דִּיסְקַרְתָּא &c.] e.g. Deuteronomy 6:7
דִּי
- 1. who, which, where, whom &c. Dan. IV, 5; a. fr.—Targ. Gen. XXIV, 27. Targ. Ps. LXXIII, 27; a. fr.—Mostly as prefix: דִּי־, דִּ־, דְּ־, v. דְּ־.—With personal pronouns דִּידִי, דִּילִי; דִּידָךְ, דִּידֵיךְ, דִּילָךְ, דִּילִיךְ; דִּידֵיה, דִּידָהּ, דִּילֵיה, דִּילָהּ; דִּידָן, דִּילָן; דִּידְכוֹן, דִּלְכוֹן, דִּידְכוּ, דִּידְכֶן; דִּידְהוֹן, דִּידְהוּ, דִּידְהִי mine, thine &c. Targ. O. Gen. XXXI, 16 דילנא (Y. די לנא). Targ. O. ib. XXXIII, 9; a. fr.—B. Bath. 4ᵇ דידי ודידיה הוא it is mine and his. Ib. עבד דידיה he made the ḥazith on his side, v. חָזִית. Ber. 2ᵇ בין השמשות דידך thy definition of ben hash-sh’mashoth. Tam. 32ᵃ דידי טבא מדידכו my advice is better than yours. Gitt. 84ᵇ דילכון your countryman (Rab Kahăna). B. Kam. 117ᵇ דילכון אמרי דילהון היא I believed (learning) was yours (the Palestineans’); but it is theirs (the Babylonians’); Succ. 44ᵃ דִּלְכוֹן, דִּלְהוֹן.—Ḥull. 42ᵇ תנא דידן the author or compiler of our Mishnah. Deut. R. s. 2 ר"י דידיה אמר R. J. said in his own name. Ab. Zar. 17ᵃ פליגא דידיה אדידיה there is a discrepancy between two opinions of his. Y. Ḥag. II, 78ᵃ top מן דידכֶן; Y. Snh. VI, 23ᶜ bot. מן דידכון one of yours. e.g. Daniel 4:5
- 2. that (quod). Dan. IV, 3; a. fr.—Y. Taan. IV, 67ᶜ bot. די תעניתא that it is a fast-day. e.g. Daniel 4:3
דִּי II
- = דְּאִי, for if. Y. R. Hasḥ. I, 56ᵇ, די לא כן. Also דִּילָא, דִּלָא for if not. Y. Ter. V, 43ᶜ; a. fr.—דִּילָכֵן, דִּלָכֵן for if not so. Y. Shebi. IV, 35ᵃ bot.; a. fr. V. דִּל.
דַּי
- sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee &c. Nidd. I, 1 דַּיָּין שעתן they have enough for the time being, i.e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes. 8ᵇ דַּיֵּינוּ we should have been contented. Taan. 24ᵇ דַּיּוֹ בקב וכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of &c. B. Kam. II, 5 (25ᵃ) דיו לבא מן הדין וכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i.e. you cannot go beyond the latter. B. Kam. ור"ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?—Gen. R. s. 21 דייך פפוס it is enough for thee, Papus, i.e. say no more; a. fr.—With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.—כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e.g. a greeting, v. Y. Ber. I, 4ᵇ). B. Kam. 73ᵃ, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. 73ᵇ תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh k’d’e dibbur. Snh. 31ᵇ bot. כ׳ לחלוק וכ׳ in order to give honor to &c. Ib. 32ᵃ bot. כ׳ שלא תנעול דלת וכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr.
דִּי־
- (representing δις-, δύο) two, twice, cmp. דּוּ III.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 32 distinct written forms H1768 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| דִּֽי | Particle, Relative | Daniel 2:20 | 85 |
| דִּ֣י | Particle, Relative | Daniel 2:9 | 80 |
| דִּ֥י | Particle, Relative | Daniel 2:8 | 55 |
| דִּי | Particle, Relative | Daniel 2:34 | 23 |
| דִֽי | Particle, Relative | Daniel 2:11 | 18 |
| דִּ֚י | Particle, Relative | Daniel 2:10 | 16 |
| דִּ֤י | Particle, Relative | Daniel 2:30 | 14 |
| דִּ֠י | Particle, Relative | Daniel 4:9 | 6 |
| דִּ֛י | Conjunction | Daniel 4:18 | 6 |
| דִּ֖י | Particle, Relative | Ezra 4:24 | 5 |
| דִּי֩ | Particle, Relative | Daniel 3:27 | 5 |
| דִּ֧י | Particle, Relative | Daniel 2:23 | 4 |
| וְ/דִֽי | Particle, Relative | Daniel 5:19 | 4 |
| וְ/דִ֣י | Particle, Relative | Daniel 4:23 | 3 |
| דִי | Particle, Relative | Ezra 6:5 | 3 |
| דִּ֞י | Conjunction | Daniel 3:22 | 2 |
| דִ֥י | Particle, Relative | Daniel 2:29 | 2 |
| דִּ֨י | Particle, Relative | Daniel 7:11 | 2 |
| ד/הוא | Particle, Accusative | Ezra 4:9 | 1 |
| דִי֩ | Pronoun, Indefinite, Common, Singular | Ezra 7:18 | 1 |
| דִּ֗י | Particle, Relative | Ezra 7:23 | 1 |
| דִּ֡י | Conjunction | Ezra 4:15 | 1 |
| דֵּ֥י | Particle, Relative | Daniel 3:15 | 1 |
| די | Conjunction | Daniel 2:43 | 1 |
| וְ/דִ֛י | Particle, Relative | Daniel 4:8 | 1 |
| וְ/דִ֧י | Particle, Relative | Ezra 7:25 | 1 |
| וְ/דִי֙ | Particle, Relative | Daniel 4:37 | 1 |
| וּ/כְ/דִי֙ | Conjunction | Daniel 5:20 | 1 |
| כְ/דִ֣י | Conjunction | Daniel 2:43 | 1 |
| כְּ/דִ֣י | Particle, Relative | Daniel 3:7 | 1 |
| כְּ/דִ֧י | Conjunction | Daniel 6:14 | 1 |
| כְּ/דִ֨י | Conjunction | Daniel 6:10 | 1 |
Same root — word family
Other BDB entries built from the same root as H1768, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 173 verses that also exist in the Greek Old Testament (Septuagint), out of the 186 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.