Daniel 3:22

Dan 3:22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.

Ver. 22. The flame of the fire slew those men.] Who were too forward in the execution, and perhaps had been chief persuaders of the king to this whole action. God useth his creatures, as he did also at the Red Sea, for the safety of his saints and destruction of his enemies.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Dan 3:22-23. Because the king’s commandment was urgent — That they should despatch them quickly, and be sure to do it effectually; and they therefore resolved to go to the very mouth of the furnace, that they might throw them into the midst of it; and were hasty and precipitate in executing their orders, and did not take proper care for themselves against the violence of the heat. The flame of the fire slew those men that took up Shadrach, &c. — The apocryphal additions to the book of Daniel say, that the flame ascended forty-nine cubits above the month of the furnace. Probably God ordered it so, that the wind blew the flame directly upon them. Thus did God immediately plead the cause of his injured servants, and take vengeance for them on their persecutors, whom he punished not only in the very act of their sin, but by their sin. But these men were only the instruments of this cruelty: he that commanded them to do this had the greater sin; yet they suffered justly for executing an unjust decree: a decree which, it is very likely, they executed with pleasure. As to Nebuchadnezzar himself, he was referred for a future reckoning. There is a day coming when proud tyrants will be punished, not only for the cruelties they have been guilty of, but for employing those about them in their cruelties, and so exposing them to the judgments of God. It is probable, the noise occasioned by what befell these men drew Nebuchadnezzar to the place where the furnace was, where he beheld what is related in the following verses. These three men fell down bound, &c. — All this is expressed with emphasis, to make the power of God more glorious in their preservation; for that flame which slew the executioners, might much more easily have killed them, even before they fell down.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

[Daniel 3:22] Therefore [lit. Corresponding to all this] (כָּל־קֳבֵל דְּנָה - Kol kovel denah)... urgent (מַחְצְפָה - mach'tz'fa): [Means] with speed/quickly (bimehirut).

Who carried up (דִּי הַסִּקוּ - di hassiqu): [This means "they caused to ascend" or "they carried up"]. [Ibn Ezra compares it to the Hebrew verb hishku]: Like “And they watered seven years” (וְהִשְׁקוּ שֶׁבַע שָׁנִים - v'hishku sheva shanim).

Flame (שְׁבִיבָא - sheviva): [This Aramaic word for spark/flame is] like [its Hebrew cognate sheviv in the verse]: “the spark (sheviv) of his fire will not shine” [Job 18:5].

Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.

flame . . . slew those men-- (Dan 6:24; Psa 7:16).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

(22) Urgent.—The same word is translated hasty (Dan_2:15). The king’s command had been uttered while he was in a furious rage, and in consequence of this, the furnace was raised to so high a temperature that the executioners were slain. The death of the executioners forms an evident contrast with the deliverance of those who had been sentenced to die.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

22. urgent] rather, sharp (Dan_2:15).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And therefore, because the king's commandment was urgent,.... Or was ordered to be obeyed in haste, and with expedition and dispatch, hence the men were cast into the furnace with clothes on; or those that cast them were not so careful of themselves:

and the furnace exceeding hot; being heated seven times more than usual:

the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego; which came out of the furnace, being so excessive hot, and the smoke along with it; so that when those men took up the three children, and brought them so near to it as was necessary to cast them in, the flame and smoke catched their breath, and suffocated them; who might be men that advised the king to such cruel measures, or however were very ready, out of ill will to these good men, to execute them, and therefore righteously perished in their sins: in the Apocrypha it is said, that the flame issued out forty nine cubits above the furnace.

"So that the flame streamed forth above the furnace forty and nine cubits.'' Song of the Three Holy Children 1:24

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Therefore, because the king’s commandment was urgent - Margin, as in Chaldee, “word.” The meaning is, that the king would admit of no delay; he urged on the execution of his will, even at the imminent peril of those who were entrusted with the execution of his command.

And the furnace exceeding hot - Probably so as to send out the flame so far as to render the approach to it dangerous. The urgency of the king would not admit of any arrangements, even if there could have been any, by which the approach to it would be safe.

The flame of the fire slew those men - Margin, as in Chaldee, “spark.” The meaning is, what the fire threw out - the blaze, the heat. Nothing can be more probable than this. It was necessary to approach to the very mouth of the furnace in order to cast them in, and it is very conceivable that a heated furnace would belch forth such flames, or throw out such an amount of heat, that this could not be done but at the peril of life. The Chaldee word rendered “slew” here, means “killed.” It does not mean merely that they were overcome with the heat, but that they actually died. To expose these men thus to death was an act of great cruelty, but we are to remember how absolute is the character of an Oriental despot, and how much enraged this king was, and how regardless such a man would be of any effects on others in the execution of his own will.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Slew. They were working still at the furnace, when it burst out and destroyed them, (Calmet) while the three Jews were praising God below. (Haydock) (ver. 46, 48.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The king’s commandment was urgent; which made them the more hasty and precipitate in their execution, and took less care for themselves against the violence of the flame.

The fire slew those men; a signal hand of God upon such as execute wicked commands, who, though mighty men, had no might to escape the flame at the mouth of the furnace, when the other escaped in the midst of it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

22, 23. Probably because of their haste or nervousness because the king was looking, the soldiers who carried the three Hebrews up to the top of the furnace are represented as being themselves slain by the flames, which leaped from its open mouth as they leaned over it to throw their prisoners in. Some of the old Jewish commentators are responsible for the improbable statement that ordinarily such criminals were thrown into the furnace by machinery. At this point the LXX. contains a long passage, including the Song of the Three Holy Children.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Vers. 22, 23. Therefore because the king"s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. The rendering of the Greek versions seems to have suffered from the interpolation of the Song of the Three Holy Children the verses before us have been altered to prepare for the introduction of the song. The LXX translates as follows: "Since the king"s command was urgent, and the furnace heated sevenfold more than it had previously been, the men who had been appointed, when they had bound them and brought them forward to the furnace, cast them in. Then the flame which blazed in the furnace came forth and slew the men who had bound those about Azarias, but they themselves were preserved." Theodotion renders, "Since the word of the king was urgent, and the furnace was excessively heated, and these three men fell down bound into the burning fiery furnace, and they fell into the midst of the furnace. and walked about, singing praises to God, blessing the Lord." There is nothing here, it may be noted, about those that bound the three friends being slain; there is also to be noted the addition, "walking about and singing praises to God and blessing the Lord." The Peshitta also suffers, though to a less degree. The rendering with it is, "Therefore the king"s commandment was urgent, and the furnace blazed exceedingly, and slew the men who accused Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell bound into the midst of the furnace of great fire." Here a marvel is added, not those that threw the Hebrews into the fire were burnt, but their accusers. We must discuss separately the Song of the Three Holy Children. The furnace implied is one filled from above, but having a doorway at the side. The witnesses for the truth of monotheism and of the supreme Godhead of Jehovah were carried to the top of this furnace, and cast in amongst the fuel. We have nothing to do with how the miracle of their preservation was accomplished, we have only to do with the narrative as given. The fact that those who carried them and threw them in were killed gives proof positive of the fierceness of the heat. The fact stated in the twenty-third verse, that they fell into the midst of the furnace, excludes any supposition that they escaped by being sheltered from the fierceness of the heat. Separating the two portions of the apocryphal addition to this chapter, the song of Azarias from the united song of the three, we have a statement that "the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven, and made the midst as it had been a moist whistling wind; so that the fire touched them not at all, neither hurt nor troubled them." This abundance of detail as to the -method by which the miracle was wrought is evidence of a later time. We shall, however, leave the discussion of the date of this addition till later.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

דּי מן (because that), a further explanatory expression added to דּנה כּל־קבל (wholly for this cause): because the word of the king was sharp, and in consequence of it (ו), the furnace was heated beyond measure for that reason. The words אלּך גּבריּא (these mighty men) stand here in the status absol., and are again taken up in the pronoun המּון after the verb קטּל. If the three were brought up to the furnace, it must have had a mouth above, through which the victims could be cast into it. When heated to an ordinary degree, this could be done without danger to the men who performed this service; but in the present case the heat of the fire was so great, that the servants themselves perished by it. This circumstance also is mentioned to show the greatness of the miracle by which the three were preserved unhurt in the midst of the furnace. The same thing is intended by the repetition of the word מכפּתין, bound, Dan 3:23, which, moreover, is purposely placed at the close of the passage to prepare for the contrast שׁרין, at liberty, free from the bonds, Dan 3:25.

(Note: Between Dan 3:23 and Dan 3:24 the lxx have introduced the Prayer of Azariah and the Song of the three men in the fiery furnace; and these two hymns are connected together by a narrative which explains the death of the Chaldeans who threw the three into the furnace, and the miracle of the deliverance of Daniel's friends. Regarding the apocryphal origin of these additions, composed in the Greek language, which Luther in his translation has rightly placed in the Apocrypha, see my Lehr. der Einl. in d. A. Test. 251.)

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

In view of this in view of this, that the king’s command was strong.

and the furnace was heated excessively and the furnace was heated to a great degree.

these men these mighty men who had bound Hananiah, Mishael, and Azariah and had cast them into the furnace.

were killed by a spark of fire The power of a spark of fire burned them.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.