דָבַר
to speak
also: declare, converse, command, promise fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Piel verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Piel
- An intensive or resultative active stem. Here: ‘with acc. rei’
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘only inf.’
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself).
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”).
- Hiphil
- The causative active stem (“he caused / brought about”).
- Pual
- The passive counterpart of the Piel.
Form
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperative
- A direct command (“write!”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Page 6 of 6 — showing verses 1,001–1,003 of 1,003 distinct verses where H1696 appears in the Piel stem, across 35 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Zechariah 6 verses
- Zechariah 9:10 וְ/דִבֶּ֥ר conj + Piel pf 3ms I will cut off the chariot from Ephraim, And the horse from Jerusalem; And the battle bow will be cut off; And he will speak peace to the nations: And his dominion will be from sea to sea, And from the River to the ends of the earth.
- Zechariah 10:2 דִּבְּרוּ יְדַבֵּ֔רוּ Piel pf 3cp Piel impf 3mp For the teraphim have spoken vanity, and the diviners have seen a lie; And they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.
- Zechariah 13:3 דִּבַּ֖רְתָּ Piel pf 2ms It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, 'You must die, because you speak lies in the name of Yahweh;' and his father and his mother who bore him will stab him when he prophesies.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
דבר (dâbar) is a Hebrew verb most often rendered “to speak.” Translators differ — “spake” in the King James Version, then “spoke” (unfoldingWord Literal Text), as the renderings breakdown shows. With 1,049 verses in 36 books, it is one of the most common word in the Hebrew Bible. It first appears in Genesis 8:15. Read the stem: it spans 6 stems, including Qal and Niphal. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1696 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1,049
- distinct verses
- The word appears in 1,049 distinct verses.
- 36 / 39
- OT books
- The word appears in 36 of 39 Old Testament books.
- #33
- by frequency
- Top 50 most frequent Hebrew words (rank 33 of 8,640 Hebrew words by occurrence).
View all 1,049 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1,049 distinct verses.
- Prophets (Nevi'im) 486 verses · 46%
- Torah (Pentateuch) 389 verses · 37%
- Writings (Ketuvim) 174 verses · 17%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Spake 229×, Speak 139×, He spake 43×
- American Standard Version: Spake 240×, Speak 114×, He spake 44×
- Berean Standard Bible: Speak 126×, Said 120×, Spoke 72×
- unfoldingWord Literal Text: Spoke 232×, Speak 183×, And 143×
King James Version Public Domain
Renders H1696 across 1,143 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 204 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H1696 across 1,137 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 244 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1696 across 1,112 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 225 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 26 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1696 across 1,330 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 112 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
24 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel) and Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 24 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- only inf. (once?) & pt.: Inf. sf. בְּדָרְרֶ֑ךָ (by attraction to בְּשָׁפְטֶ֑ךָ for usual Piel) ψ 51:6; Pt. דֹּבֵר Ex 6:29 + 30 times; pl. דֹּבְרִים Nu 36:5 ψ 109:20; cstr. דֹּבְרֵי ψ 5:7 + 3 times; f. דֹּבְרוֹת Nu 27:7 ψ 31:19; pass. דָּבֻר Pr 25:11;—speak, abs. Nu 27:7; 32:27; 36:5 (P) ψ 51:6 (?); דָּבָר דָּבֻר word spoken Pr 25:11; with acc. rei דֹּבֵר דָּבָר speaking a word Jb 2:13; אמת ψ 15:2, תמים Am 5:10, (מ) ישׁרים Pr 16:13; Is 33:15, צדק Is 45:19, שׁלום Est 10:3 ψ 28:3, שׁקר(ים) ψ 63:12; 101:7; Je 40:16, כזב ψ 5:7; 58:4, רע ψ 109:20, נבלה Is 9:16, הַוַּת נפשׁו Mi 7:3; with אֶל of person, unto Gn 16:13 (J) Ex 6:29 (P) Je 38:20; 40:16 Dn 10:11 Jon 3:2; בְּאָזְנֵי in the ears of Dt 5:1; Je 28:7; עַל concerning, about ψ 31:19; 109:20; Je 32:42 (sometimes rendered against, but dub.); עִם with ψ 28:3; הַמַּלְאָךְ הַדֹּבֵר בִּי the angel that spake with me (as a prophet, an instrument of communicating with Israel) Zc 1:9, 13, 14; 2:2, 7; 4:1, 4, 5; 5:5, 10; 6:4 (vid. prep. בְּ III. 2 Ew§ 217 f. (3)). e.g. Psalms 51:6
Niphal
- Pf. נִדְבְּרוּ Mal 3:16, נִדְבָּ֑רוּ ψ 119:23, נִדְבַּרְנוּ Mal 3:13; Pt. הַנִּדְבָּרִים Ez 33:30; reciprocal sense, speak with one another, talk, abs. Mal 3:16; with בְּ, against ψ 119:23; Ez 33:30; with עַל, concerning, about Mal 3:13 (RV against, vid. Ew § 217 i.) e.g. Malachi 3:16
Piel
- Pf. דִּבֶּר Gn 12:4 +, דִּבֵּ֑ר Gn 21:1 + (on דִּבֶּ֑ר Ex 12:25 Dt 26:19 v. Bö§ 1021 d (1) Köi 188); Impf. יְדַבֵּר Gn 44:7 +, יְדַבֶּר־ Gn 44:18 +; תְּדַבְּרוּן Gn 32:20, תְּדַבֵּר֑וּן ψ 58:2; Imv. דַּבֵּר Gn 24:38 +, דַּבֶּר־ Ex 11:2 +; Inf. דַּבֵּר Gn 24:50 +, דַּבֶּר־ Is 59:13 +; Pt. מְדַבֵּר Gn 27:6 +; f. מְדַבֶּרֶת 1 S 1:13 +;—(הַדִּבֵּר Je 5:13, inf. Ki 48, prob. Ol§ 182 e Kö§ 23 (5), perhaps MV; but more prob. a noun, as Ges§ 52 (2), Anm. 3 Ew§ 156 a, dub. pf. as Sta§ 222; בְּיוֹם דִּבֶּר Ex 6:28 Nu 3:1 Dt 4:15; תְּחִלַּת דִּבֶּר־ Ho 1:2, inf. Ki48 Bö§ 987 (7) Kö§ 23 (5); but more prob. pf., as Ges§ 52 (2), Anm. 3);—speak, e.g. Genesis 12:4
- 1. abs. Dt 18:17 + (throughout the literature) usually with לֵאמֹר, less freq. וַיֹּאמֶר: 2 K 18:28 +, cf. the phrases †דברתי (י׳) אני Ez 5:13 + 18 times Ez; †כי י׳ דבר Is 1:2; 21:17; 22:25; 24:3; 25:8; Je 13:15; Jo 4:8; Ob 18; †כי פי י׳ דבר Is 1:20; 40:5; 58:14; Mi 4:4; †פי ידבר ψ 49:4; †(י)דבר פי ψ 66:14; 145:21; †השׁכם ודבר Je 17:13; 25:3; 35:14; †עוד זה מדבר Jb 1:16, 17, 18. e.g. Deuteronomy 18:17
- 2. with acc. rei, very frequently, ד׳ את הדברים האלה Ex 20:1 Dt 5:19 +; לָמָּה תְּדַבֵּר עוֹד דְּבָרֶיךָ why speakest thou any more of thy affairs? 2 S 19:30; עַד אִם־דִּבַּרְתִּי דְּבָרָ֑י until I have told my errand Gn 24:33; seld. sq. דָּבָר indef.; as ד׳ דָּבָר Is 58:13 speak a (mere, empty) word; so prob. also ד׳ דְּבָרִים Ho 10:4; with other nouns, e.g. דבר קשׁות spake rough words Gn 42:7, 30 (E); ד׳ גבהה proud words 1 S 2:3; טבות friendly words Je 12:6; טוב 1 S 19:4 1 K 22:13 Est 7:9; שׁקר Is 59:3 +, כזב Dn 11:27, אמת Je 9:4 +, שׁוא ψ 12:3 +; דבר שׁיר utter, sing a song Ju 5:12; משׁל 1 K 5:12; יְהוּדִית the Jewish language Ne 13:24; †סרה rebellion Dt 13:6 Je 28:16; 29:32. e.g. Exodus 20:1
- 3. with persons:
- a. rarely acc. יָֽכְלוּ דַבְּרוֹ לְשָׁלֹם they could [not] speak unto him peaceably Gn 37:4 (J; but Ew§ 282 a about him); וַיְדַבֵּר … אֹתָם Nu 26:3 (P, but text corrupt vid. Di; no satisfactory explanation yet given, possibly read אִתָּם vid. d). e.g. Genesis 37:4
- b. most frequently with אֶל throughout the literature: Gn 8:15 +; cf. phrases וַיְדַבֵּר י׳ אֶל מֹשֶׁה לֵאמֹר Ex 6:10 + 87 times; P; but †וידבּר י׳ אל משׁה לך Ex 32:7; 33:1 (JE); דבּר אל אהרן Lv 6:18 + 8 times (P); דבר אל בני ישׂראל Ex 6:9 + 38 times (P); elsewhere, Ex 19:6 (E) Dt 1:3; 4:45 (D) ד׳ אל (כל) העדה Ex 12:3 Lv 19:2 Nu 16:24, 26 (P); ד׳ אל לב speak unto one’s heart Gn 24:45, i.e. to oneself, cf. also ד׳ על לִבָּהּ 1 S 1:13, v. 5 infr.; אל is used inexactly for על 1 S 3:12 1 K 16:12 Is 16:13 Je 27:13; 30:4; 33:14; 36:7, 31; 40:2; 50:1; 51:12, 62 where it is rendered concerning or against. e.g. Genesis 8:15
- c. with לְ, speak to 1 K 2:19 Ez 32:21 Dn 2:4; ליהוה speak, sing to Yahweh words of a song Jos 10:12 (D) 2 S 22:1 (= ψ 18:1 title); in D, דבר ל promise to, in phrases †כאשׁר דבר(י׳) ל Dt 1:11, 21; 6:3; 9:3; 10:9; 11:25; 12:20; 15:6; 18:2; 26:18; 27:3; 29:12 Jos 13:14, 33; 22:4; 23:5, 10 (all D); אשׁר דבר ל Dt 9:28 1 K 8:24, 25, 26 (= 2 Ch 6:15, 16, 17).—דבר ל Gn 24:7; 28:15; 49:28 Ex 32:34 (J) Jos 9;21 (P) Ju 14:7 2 S 23:3 Is 30:10 Zc 9:10 usually rendered speak to, but often rather promise to. הֲיֵשׁ לְדַבֶּר־לָךְ אֶל־הַמֶּלֶךְ is it possible to speak for thee unto the king? 2 K 4:13 (by attraction to לַעֲשׂוֹת לָךְ). e.g. 1 Kings 2:19
- d. with †אֵת speak with Gn 17:3, 22, 23; 21:2; 23:8; 34:6, 8; 35:13, 15 Ex 25:22; 31:18; 34:29, 33, 34, 35 Nu 3:1; 7:89 Jos 22:15, 21 (all P) Gn 35:14; 41:9; 42:7; 45:15 Jos 17:14 (all E) Dt 5:21; sources of S K Ch 2 S 3:27; 7:7 = 1 Ch 17:6 1 K 8:15 = 2 Ch 6:4 1 K 22:24 = 2 Ch 18:23 2 Ch 10:10 (= אל 1 K 12:10) Je 5:5; 7:22; 9:7; 35:2; 38:25 Ez 2:1; 3:22, 24, 27; 14:4; 20:3; 44:5 Dn 1:19 Zc 8:16; cf. phrases †דבר חד את אחד speak one with another Ez 33:30; †דבר משׁפטים את speak judgments with, usually = give judgment against, (not Je 12:1), Je 1:16; 4:12; 12:1; 39:5; 52:9 (= 2 K 25:6); דבר טבות את speak kindly with 2 K 25:28 = Je 52:32. e.g. Genesis 17:3
- e. c. †עִם speak with, (not P), Gn 29:9; 31:24, 29 Ex 19:9; 20:19(×2), 22; 33:9 Nu 11:17; 22:19 Jos 24:27 (all JE) Dt 5:4; 9:10 Ju 6:17 1 S 9:25 (𝔊 Th We Dr וַיִּרְבְּדוּ לְ spread a couch for) 17:23 2 S 13:22 1 K 1:14, 22 2 K 6:33; 18:26 2 Ch 9:1 (= אֶל 1 K 10:2) Ne 9:13 Est 6:14 Je 32:4 Dn 8:18; 9:22; 10:11, 15, 17, 19 Ho 12:5; דִּבַּרְתִּי אֲנִי עִם לִבִּי I Spake, communed with my heart Ec 1:16. e.g. Genesis 29:9
- f. †לִפְנֵי before, in the presence of Ex 6:12 Nu 36:1 (P) Ju 11:11 1 K 3:22 Est 8:3. e.g. Exodus 6:12
- 4. with בְּ:
- a. instrumental, דבר בְּ speak with, by, or by means of a person (vid. supr. Qal ad fin.) Nu 12:2(×2), 6, 8 (E) 2 S 23:2 (cf. Dr), 1 K 22:28 = 2 Ch 18:27, Hb 2:1; †דִּבֶּר בְּשֵׁם speak in the name of Ex 5:23 (J) Dt 18:19, 20(×2), 22 1 Ch 21:19 Je 20:9; 26:16; 29:23; 44:16 Dn 9:6 Zc 13:3; †ביד by the hand of Nu 17:5; 27:23 Jos 20:2 (P) 1 S 28:17 1 K 8:53 + 13 times K, 2 Ch 10:15 (= 1 K 12:15) Is 20:2 Je 37:2; 50:1 Ez 38:17. e.g. Numbers 12:2
- b. local (fig.), בְּאָזְנֵי in the ears of Gn 20:8 (E) Ex 11:2 Dt 32:44 (J) Gn 23:16 Nu 14:28 Jos 20:4 (P) Dt 31:28, 30 Ju 9:2, 3 1 S 8:21; 11:4; 25:24 2 S 3:19(×2) Je 26:15 Pr 23:9; †דבר בלב speak in the heart Ec 2:15. e.g. Genesis 20:8
- c. of the object, speak of, about (prep. בְּ IV. e Ew§ 217 f. (2)) Dt 6:7; 11:19 1 S 19:3, 4 ψ 119:46; 122:8; propose for (a wife) 1 S 25:39 cf. Ct 8:8). e.g. Deuteronomy 6:7
- d. of hostility, against (Ew§ 217 f. (1)) Nu 12:1, 8; 21:5, 7 (E) Jb 19:18 ψ 50:20; 78:19. e.g. Numbers 12:1
- e. of price, בְּנַפְשׁוֹ at the cost of his life 1 K 2:23 (vid. בְּ III. 3). e.g. 1 Kings 2:23
- 5. with †עַל, of the object concerning or about which one speaks Gn 18:19 Nu 10:29 (J) Jos 23:14 (D) Ju 9:3 1 S 25:30 1 K 2:4, 27; 5:13(×2); 14:2, 22:23 (= 2 Ch 18:22), 2 K 10:10, 19:21 = Is 37:22, 1 Ch 22:11 2 Ch 23:3 Je 1:16; 18:7, 8, 9; 42:19. It may have this sense in most if not all of the following, where RV renders 1 K 2:18, 19 Est 7:9 Je 18:20 for; 2 Ch 32:16 Ne 6:12 Je 11:17; 16:10; 25:13; 26:13, 19; 35:17 Ez 36:5 Dn 9:12; 11:36 Ho 7:13 Am 3:1 against; and 1 K 9:5 2 K 22:19 Je 10:1; 19:15 unto (על is used for אל unto 2 Ch 32:19 Je 6:10; 25:2; 26:2 Ho 12:11); cf. the phrase †דבר על לב speak upon the heart, speak kindly, comfort Gn 34:3; 50:21 (E) Ju 19:3 Ru 2:13, 1 S 1:13 (seemingly from context על for אל, to her heart, to herself, vid. Dr), 2 S 19:8 2 Ch 30:22; 32:6 Is 40:2 Ho 2:16. e.g. Genesis 18:19
- 6. with infin. †דבר לעשׂות promise to do Ex 32:14 (J) Dt 1:14 Ez 6:10 Jon 3:10; †דבר לתת promise to give Dt 19:8; †דבר למחות threaten to blot out 2 K 14:27; cf. †דבר להזהיר i.e. so as to warn Ez 3:18; 33:8. e.g. Exodus 32:14
- —וַתָּקָם וַתְּדַבֵּר אֶת־כָּל־זֶרַע הַמַּמְלָכָה 2 Ch 22:10 𝔊 ἀπώλεσε, 𝔙 interfecit, scribal error for וַתְּאַבֵּד 2 K 11:1. Other explanations: plot against, waylay (Arabic دَبَّرَ) Thes MV; pronounce sentence, ellipt. וַתְּדַבֵּר מִשְׁפָּטִים GesHdw Rob; but cf. VB— e.g. 2 Chronicles 22:10
Pual
- Impf. בַּיּוֹם שֶׁיְּדֻבַּר־בָּהּ in the day when she may be spoken for Ct 8:8 (vid. Pi. 4 c); Pt. נִכְבָּדוֹת מְדֻבָּר בָּךְ glorious things are being spoken in thee (RV Pe MV of thee) ψ 87:3. e.g. Song of Solomon 8:8
Hithpael
- Pt. מִדַּבֵּר = מִתְדַּבֵּר with acc. מִדַּבֵּר הַדָּבָר הַזֶּה speaking this word 2 S 14:13; שָׁמַע (אֵת הַקּוֹל) מִדַּבֵּר אֶל׳ heard (the voice, or) one speaking unto Nu 7:89 (P) Ez 2:2; 43:6 (Di Nu 7:89 would read מְדַבֵּר after 𝔊; the meaning not appreciably different from Piel; the Hithp. difficult to reconcile with אֶל). e.g. 2 Samuel 14:13
Hiphil
- Impf. וַיַּדְבֵּר עַמִּים תַּחְתָּי ψ 18:48 (2 S 22:48 has וּמֹרִיד for rare וַיַּדְבֵּר), יַדְבֵּר עַמִּים תַּחְתֵּינוּ 47:4; either (cf. Aramaic דַּבַּר) leads subject (so Ges coegit, De Now), or (cf. Arabic أَدْبَرَ turn the back, retreat) puts to flight, fig. for subdues (so Hi). e.g. Psalms 18:48
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. speak (original meaning dub.; range in order Thes is conjectural and not comprehensive enough; treiben MV does not explain Arabic or Heb. usage, but only Aramaic A meaning go away, sustained by Arabic دَبَرَ بِهِ go away with it, would best explain the four branches of usage:—(1) Arabic دَبَرَ depart, perish, iv. retreat, fig. retrograde, decline; دَبْرٌ passing away, death; Assyrian dabâru, Pi. drive away, Bez Orient. Diplom. Vocab., Dibbara, pest-god, Hpt in KAT 2500, דֶּבֶר pestilence. (2) Arabic دَبَرَ follow behind, in time, place, or station; دَبْرٌ part behind, دُبُرٌ back, דְּבִיר hindmost chamber of temple. (3) Syriac ܕܒܰܪ lead, guide, cattle, sheep, government, take a wife, = Aramaic דְּבר; Syriac ܕܳܒܽܘܪܳܐ, Aramaic דַּבָּר leader; Syriac ܕܽܘܒܳܪܳܐ, Aramaic דַּבָּרָא guidance; Syriac ܕܰܒܪܳܐ Aramaic דַּבְרָא, Heb. דֹּבֶר; Syriac ܡܰܕܒܰܪ, Aramaic מַדְבְּרָא, Heb. מִדְבָּר pasture, wilderness; Arabic دِبْرٌ, Syriac ܕܶܒܘܽܪܻܝܬܳܐ, Aramaic דַּבַּרְתָּא, Heb. דְּבוֹרָה swarm of bees, may be in this line, as led by their queen, so Thes. (4) Arabic دَبَّرَ consider the end or issue (of an affair), relate (a story or tradition); دَبَّرَ فِى consider, دَبَّرَ عَلَى plan against; Ph. דבר speak; Heb. דִּבֶּר etc. Syn. of אָמַר say, as Aramaic מַלֵּל with אֲמַר; Gk. λαλεῖν, λέγειν; Lat. loqui, dicere; Germ. reden, sagen)—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
דָּבַר
- (b. h.) to join, arrange, lead (the flock); v. next w.
- (b. h.) to converse, speak. Ber. 31ᵇ, a. fr. דִּבְּרָה תורה כלשון ב"א the Torah speaks according to the language of men, i.e. uses metaphors and phrases adapted to human understanding. Sot. 12ᵇ שעתיד לְדַבֵּר וכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַבֵּר אלא ב־ or does perhaps the text speak only of—? [מְדַבֵּר as a noun, v. s. v.].
- to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמו וכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr.
- , same, esp. part. f. מִדַּבֶּרֶת being on terms of intimacy with a man. Keth. I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13ᵃ. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מד׳ בתוך ביתה וכ׳ when her neighbors can hear her voice in moments of intimacy with her husband.
- to make submissive, persuade, v. דִּיבּוּר. Macc. 11ᵃ דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.
דְּבַר
- 1. to seize, take, lead, drive. Targ. Gen. XIX, 15; a. fr. (h. לקח).—Ib. XXXI, 18; a. fr. (h. נהג).
- 2. to conduct one’s self (cmp. נָהַג). Erub. 14ᵇ, a. e. פוק חזי מאי עמא ד׳ go out and see how the people conduct themselves (what the religious usage is). Koh. R. to IX, 10, v. כְּלוּם.
- 1. to lead, drive. Targ. O. Ex. III, 1 ed. Berl. (ed. דְּבַר). Ib. XIV, 21 (ed. דְּבַר, h. text ויולך). Targ. Ez. XVI, 12; a. e.—Keth. 62ᵇ sq. עד כמה קא מְדַבְּרַת אלמנות חיים how long yet wilt thou lead a life of living widowhood (separation from a living husband)?
- 2. to carry off. Targ. Ezek. XXXIII, 6; a. e.
- to take, lead. Targ. Is. XIV, 2; a. fr.—Bets. 21ᵇ אַדְבְּרֵיה וכ׳ took him out on a walk; ib. 29ᵃ. Y. Yeb. XIII, 13ᶜ bot. מַדְבְּרוּן לה גבר they introduce to her a suitor.
- 1. to be seized, taken away. Targ. Prov. XXIV, 11. Targ. Ez. XXXIII, 6. Targ. II Kings II, 9 sq.; a. e.
- 2. to conduct one’s self. Targ. Gen. XXXIII, 14 אֵידַבַּר ed. Berl. (h. text אתנהלה).
דָּבָר
- preced.)
- 1. word, utterance, command (cmp. דִּיבּוּר). B. Bath. 56ᵇ (ref. to Deut. XIX, 15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to &c.; a. fr.—דְּבַר תורה according to the Biblical law. Erub. 81; a. fr.—Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb. IX, 3; a. fr.—ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag. 10ᵇ; Nidd. 23ᵃ; a. e.—B. Mets. 49ᵃ; Bekh. 13ᵇ ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i.e. a verbal agreement is morally binding. B. Mets. 48ᵃ הנושא ונותן בד׳ וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared’ (ib. IV, 2) has been pronounced.—דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath. 14ᵇ.—דָּבָר אַחֵר (abbrev. ד"א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr.—2) thing, affair, object, occurrence &c. Sot. 28ᵇ ד׳ שיש בו דעת לישאל an object which has sense to ask, i.e. a rational being, opp. ד׳ שאין וכ׳ dumb creatures &c.—Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.—ד׳ שבממון a monetary affair. B. Mets. 94ᵃ; a. fr.—ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.—ד׳ אחר (abbr. ד"א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד"א much less priests who have been offering to idols; a. fr.—b) swine. Ber. 43ᵇ (prov.) תלה ליה קורא לד"א וכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb. 129ᵃ sq.; a. e.—c) leprosy Ib. אי פגע בד"א קשה לד"א if he meets a swine (after blood letting), he is in danger of becoming a leper.—d) unchaste conduct, sexual intercourse, sodomy &c. Ib. 17ᵇ על בנותיהן משום ד"א ועל ד"א משום ד"א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber. 8ᵇ צנועין בד"א chaste in marital life; a. fr.—Pl. as above.—בעל ד׳ the person to deal with, opponent, party. B. Mets. 14ᵃ לאו ב"ד דידי את I have nothing to do with thee; a. fr.—לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu. 41ᵇ; a. fr.—ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. e.g. Deuteronomy 19:15
דֶּבֶר
- , esp. Targ. Ez. XXXIII, 6) death, pestilence. Ab. V, 8. Sabb. 33ᵃ; a. fr.—Esp. the plague of pestilence in Egypt. Ex. R. s. 12. Tanḥ. Vaëra 14; a. fr.
דַּבָּר
- (דבר) leader.—Pl. דַּבָּרִין. Snh. 8ᵃ ד׳ אחד וכ׳ a generation must have one leader, but not two.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 370 distinct written forms H1696 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 310 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H1696, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- דבורה dᵉbôwrâh H1682 bee
- דביר dᵉbîyr H1687 holy of holies
- דבר dâbâr H1697 word
- דבר deber H1698 pestilence
- דבר dôber H1699 pasture
- דברה dôbᵉrâh H1702 raft
- דברה dabbârâh H1703 word
- מדבר midbâr H4057 wilderness
Compare all same-root words → Showing 4 of 9 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 1,001 verses that also exist in the Greek Old Testament (Septuagint), out of the 1,049 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 8:15
- Exodus 1:17
- Leviticus 1:1
- Numbers 1:1
- Deuteronomy 1:1
- Joshua 1:3
- Judges 1:20
- Ruth 1:18
- 1 Samuel 1:13
- 2 Samuel 2:27
- 1 Kings 1:14
- 2 Kings 1:3
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
