שָׁאַר
to remain
also: be left over, be left behind fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Niphal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘leave over’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘be left over’
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
6 verses where H7604 appears in the Hiphil stem in the Book of 2 Kings. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings
- 2 Kings 3:25 הִשְׁאִ֧יר Hiphil pf 3ms They beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the springs of water, and felled all the good trees, until in Kir Hareseth [only] they left the stones of it; however the men armed with slings went about it, and struck it.
- 2 Kings 10:11 הַ/נִּשְׁאָרִ֤ים הִשְׁאִֽיר ptcl def.art + Niphal ptcp.act mp Hiphil pf 3ms So Jehu struck all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.
- 2 Kings 10:14 הִשְׁאִ֥יר Hiphil pf 3ms He said, Take them alive. They took them alive, and killed them at the pit of the shearing-house, even two and forty men; neither left he any of them.
- 2 Kings 13:7 הִשְׁאִ֨יר Hiphil pf 3ms For he didn't leave to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
- 2 Kings 25:12 הִשְׁאִ֖יר Hiphil pf 3ms But the captain of the guard left of the poorest of the land to work the vineyards and fields.
- 2 Kings 25:22 הַ/נִּשְׁאָר֙ הִשְׁאִ֔יר ptcl def.art + Niphal ptcp.act ms Hiphil pf 3ms As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
שאר (shâʼar) is a Hebrew verb most often rendered “to remain.” Its English rendering has broadened — “remained” classically, “leave” (unfoldingWord Literal Text) in modern versions; see the renderings breakdown. Spanning 123 verses in 27 books, it ranks among the common words of the Hebrew Bible. It first appears in Genesis 7:23. As a verb its force shifts by stem, across 3 stems (Qal, Niphal, and more). The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7604 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 123
- distinct verses
- The word appears in 123 distinct verses.
- 27 / 39
- OT books
- The word appears in 27 of 39 Old Testament books.
- #339
- by frequency
- Top 500 most frequent Hebrew words (rank 339 of 8,640 Hebrew words by occurrence).
View all 123 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 123 distinct verses.
- Prophets (Nevi'im) 80 verses · 65%
- Torah (Pentateuch) 29 verses · 24%
- Writings (Ketuvim) 14 verses · 11%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Remained 17×, Left 14×, Remain 11×
- American Standard Version†: Left 13×, Remain 12×, Remained 11×
- Berean Standard Bible†: Remained 15×, Remain 10×, Leaving 8×
- unfoldingWord Literal Text†: Leave 17×, Remaining 12×, He did 11×
King James Version Public Domain
Renders H7604 across 133† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H7604 across 132† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 52 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H7604 across 124† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 34 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7604 across 154† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 40 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
9 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 9 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
שאר I remain, be left over (syn. יָתַר) (NH id.
Qal
- Pf. 3 ms. שׁ׳ 1 S 16:11 the youngest still remains. e.g. 1 Samuel 16:11
Niphal
- Pf. 3 ms. נִשְׁאַר Gn 47:18 +; 3 fs. נִשְׁאֲרָה Jos 13:1; Dn 10:8, etc.; Impf. 3 ms. יִשָּׁאֵר Is 11:11, 16, וַיִּשָּׁ֫אֶר Gn 7:23, etc.; Pt. נִשְׁאָר Gn 32:9 +, וְנֵאשֲׁאַר Ez 9:8 (read וְנִשְׁאָר Hi Toy Krae, וָאֶשָּׁ֫אֶר Sm; del. 𝔊 Hi Co Siegf Berthol); f. נִשְׁאָרָה 2 K 19:30 = Is 37:31, נִשְׁאֶ֫רֶת Ex 10:5; 2 Ch 30:6, נִשְׁאָ֑רֶת Jos 13:2, etc.;— e.g. Genesis 47:18
- 1. be left over (sometimes ‖ נוֹתַר) Ex 8:27; 10:19; 14:28 (all J), Jos 11:22 (D), Ju 7:3 2 S 14:7 +; in restrictive cl. לֹא נ׳ זוּלַת 2 K 24:14 there were left only, etc., לֹא נ׳ לִפְנֵי אֲדֹנִי בִּלְתִּי אִם וגו׳ Gn 47:18 (J); sq. acc. adv. (Ges§ 118 q), or appos., Dt 4:27; Ezr 9:15; cf. נ׳ בִּמְתֵי מְעָ֑ט Dt 28:62 (Ges§ 119 i); sometimes c. ב loc. Ex 8:5, 7 (J), Je 38:22 +; c. אֵת (prep. loc.) †Jos 23:7, 12 (D); c. מִן = be left from (of) †Ex 10:5 (J), Dt 3:11; Jos 13:12 (D), Is 11:11, 16; Je 8:3a (pt.; v b del. הַנּי 𝔊 𝔖 Hi Gf Gie Co), Ne 1:2, 3, נ׳ מְעַט מֵהַרְבֵּה Je 42:2; c. לְ to or for, †2 K 10:11, 17 (pt.), Zc 9:7; 2 Ch 21:17, הַנּ׳ לָכֶם מִן־הַבָּרָד Ex 10:5, cf. 2 Ch 30:6 and (ב loc. for ל) Je 21:7; c. בְּ, in, among, of, †1 S 11:11; Is 17:6; Je 34:7; 37:10; Lv 26:36, 39 (H; pt.), 25:52 (P; of years), even הַנּ׳ בַּדָּם 5:9 (P) the rest of the blood; c. עַל †1 S 5:4; c. inf. נ׳ לְרִשְׁתָּהּ †Jos 13:1 (D); = be left alive, survive, †Gn 7:23 (J), Ez 9:8 (but on text v. supr.); הַנּ׳ = the survivors, †Gn 14:10; 1 S 11:11; Ez 17:21; pt. as term. techn. = the (purified) remainder, remnant (cf. שְׁאָר, שְׁאֵרִית) Is 4:3 (ב loc.; ‖ הַנּוֹתָר), 2 Ch 34:21 (ב loc.).—הַנּ׳ 1 S 9:24 is dub.; what is left over, in polite depreciation, Bu; read הַשְּׁאֵר HPS. e.g. Exodus 8:27
- 2. be left behind, Ex 10:26 (E), Nu 11:26 (JE); c. לְבַדּוֹ Gn 42:38 (J), cf. Is 49:21 Dn 10:8; of widow Ru 1:3, †מִן of the dead v 5. e.g. Exodus 10:26
Hiphil
- Pf. 3 ms. הִשְׁאִיר Ex 10:12 +, etc.; Impf. 3 ms. יַשְׁאִיר Dt 28:51, 1 pl. נַשְׁאֵר 1 S 14:36 (Ges§ 48 g; 109 d Köp. 466 f.), etc.; Inf. cstr. הַשְׁאִיר Ezr 9:8, v. also infr.;— e.g. Exodus 10:12
- 1. leave over, spare, c. acc. Ex 10:12 (E), 2 K 25:22; Je 49:9 = Ob 5, Jos 11:14 (D), Ju 6:4; אֶסְלַח לַאֲשֶׁר אַשׁ׳ Je 50:20; especially לֹא הִשׁ׳ שָׂרִיד leave no survivor, Jos 10:28, cf. v 30, 37, 39, 40 (all D), so עַד־בִּלְתִּי הִשׁ׳ שׂ׳ (sometimes c. ל pers.) Nu 21:35 (E) = Dt 3:3, cf. Dt 2:34; Jos 8:22; 11:8 (both JE), 10:33 (D), 2 K 10:11, and מִבְּלִי הִשׁ׳ לוֹ כֹּ֑ל Dt 28:55 (in all these read Inf. cstr. הַשׁ׳ v. Dr Dt 3:3; 7:24); c. ב, among, of, 1 S 14:36, ב loc. 1 K 19:18; Zp 3:12 (in both of preserving a pious remnant, cf. שְׁאָר, שְׁאֵרִית), also 2 K 3:25 (Bur reads בָּנֶיהָ for אֲבָנֶיהָ, Kit אֲנָשִׁים, cf. Klo Benz); c. לְ pers. Dt 28:51; 1 K 15:29; 16:11; 2 K 13:7; Ezr 9:8; c. מִן, from, of, 2 K 10:14, מִן part. 1 S 25:22; 2 K 25:12 = Je 52:16; Je 39:10. e.g. Exodus 10:12
- 2. leave or keep over (מִן part.) till morning Nu 9:12 (P). e.g. Numbers 9:12
- 3. תַּשׁ׳ מֵאָה Am 5:3 the city shall have 100 left, cf. v 3. e.g. Amos 5:3
- 4. leave as a gift, וְהִשׁ׳ אַחֲרָיו בְּרָכָה Jo 2:14.—We Now read וַיַּשְׁאֵר Mal 2:15, v. שְׁאָר. e.g. Joel 2:14
שאר II (√ of foll.
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. vb. remain, be left over (syn. יָתַר) (NH id.; 𝔗 שְׁאַר; Sab. סאר remaining HomChr 124; Arabic سَأَرَ, سَىِٔرَ be left over, Lane, cf. LagGGN 1889, 297; Old Aramaic שאר remainder, Nab. שארית, v. Lzb371 SAC110);—
I. (√ of foll.; cf. Assyrian šêru, Pun. שאד, flesh, Arabic ثَأْرٌ blood revenge, so Sab. תֿאר, Sab.Denkm.No. 5, l.7; perhaps orig. blood (cf. Je 51:35), NöZMG xi (1886), 723 and Id.M 101, who cp. Mand. תירתא = ܬܻܐܪܳܬܐ conscience, mind, etc., perhaps proposes midriff, cf. Hoffminfr.).
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
שָׁאַר
- (b. h.) to swell, rise; to run over; (cmp. יָתַר, עָדַף) to remain over. Denom. מִשְׁאֶרֶת, שְׁאָר, שְׁאֵר &c.
- to be left over, reserved, preserved, spared. Gen. R. s. 76 (ref. to Gen. XXXII, 9) אלו אחינו … אע"פ שנִשְׁאֲרוּ לפליטה וכ׳ this refers to our brethren in the diaspora …; although they have been spared for escape (from Roman persecution), yet they fasted for us (Palestinians) &c. Cant. R. to II, 13 הנִשְׁאָרִים the survivors of the Messianic days; a. e. e.g. Genesis 32:9
- ,) שִׁיֵּיר to leave over, reserve. B. Bath. IX, 6 שכיב … וש׳ וכ׳ if an ill person donated all his property to others and reserved some land for himself, his donation is valid (even if he recovers). Ib. 148ᵃ דקל לאחד וש׳ פירותיו לפניו ש׳ מקום פירי if he donated a palm-tree (for the wood of it) to a person, and reserved its fruit for himself, he meant to reserve for himself the place whereon the fruit grows (the branches). Ib. כל … בעין יפה מְשַׁיֵּיר whatever one reserves for one’s self, one reserves liberally; a. v. fr.—Part. pass. מְשׁוֹאָר, (מְשׁוּיָּיר). Y. Pes. VII, 35ᵃ top לא עשה בה המש׳ כיוצא the law does not treat that which is left over (of the sacrifice) like that which has been carried outside of its limits. Peah III, 3 נותּן מן המש׳ על מה ששייר he must give to the poor out of the remainder in proportion to that which he left over; נותן מן המש׳ על הכל he must give out of the remainder a quantity corresponding to the whole (including that which he has taken out before); a. fr.
- same. Midr. Till. to Ps. IX שלא להַשְׁאִיר זכר וכ׳ that he will not leave a remainder of the memory of Amalek; Yalk. ib. 642 להשאר (corr. acc.); a. e.
- to be left over. Ḥull. III, 1 ניטל … ולא נ׳ וכ׳ if the liver of a slaughtered animal is found consumed without any part of it left. Yoma 77ᵃ לא נִשְׁתַּיְירוּ משונאיהן וכ׳ no remnant or survivor would have been left of the enemies of Israel (euphem. for ‘of Israel’); a. fr.
שְׁאַר I
- to leave over. Targ. O. Ex. X, 12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr.
- , שַׁיֵּר same. Targ. Y. Ex. XII, 10 (O. Af.). Ib. X, 12, v. supra; a. fr.—B. Kam. 15ᵃ תנא וש׳ מאי ש׳ דהאי ש׳ ש׳ וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ. 54ᵃ; a. fr.
- to leave over, spare. Targ. Ps. LXXIX, 11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר).
- to be left over, remain. Targ. Gen. VII, 23. Targ. Ex. VIII, 5; a. fr.—B. Mets. 25ᵃ א׳ בה מידי some of it was left behind; a. e.
שְׁאַר II
- Pa. שָׁאֵר (denom. of מֵשָׁאר, v. מֵישָׁרָא) to plant in beds. B. Kam. 81ᵃ שַׁאֲרֵיה מֵשָׁארֵי לאדם וכ׳ (Ms. M. שדיא משראי לשראי, read: משארי משארי; v. Rabb. D. S. a. l. note) if he planted in beds, it shows that he planted it for human food; if not, it is intended for cattle.
שְׁאֵר
- v. שָׁאַר) [preservation, existence,]
- 1. sustenance, alimentation;
- 2. (sub. בשר) body, flesh;
- 3. bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. XXI, 10) שְׁאֵרָהּ אלו מזונותיה וכ׳ sh’erah means her alimentation &c. (ref. to Mic. III, 3, a. Ps. LXXVIII, 27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּ וכ׳ sh’erah k’suthah means, garments suited to her body (according to age and season) &c.; ib. (anoth. opin.) שארה זו דרך ארץ sh’erah means (intimacy) marital duty (ref. to Lev. XVIII, 6; 12; 13, cmp. Targ.); Keth. 47ᵇ לפום שארה תן כסותה וכ׳ according to her body (age) give her garments …, according to the season give her &c.; Y. ib. V, 30ᵇ top. Sabb. 137ᵇ חוק בשְׁאֵרוֹ, v. חוֹק; Y. Ber. IX, 14ᵃ bot. בשְׁאֵירוֹ.—Trnsf. [flesh and blood,] relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. XI, 17) זה שמגעת … את קרוביו וכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb. 90ᵇ (ref. to Lev. XXI, 2) שארו זו אשתו his flesh (sh’er), this means his wife (cmp. Gen. II, 24); Sifra Emor beg.; a. e. e.g. Exodus 21:10
שְׁאָר
- remainder, rest. Sot. VII, 7 ועל ש׳ התפלה (Y. ed. וש׳ תפילה) and a special benediction for the remaining (general) prayer; Bab. ed. 40ᵇ והש׳ תפלה and the remainder is a general prayer; ib. 41ᵃ; Y. ib. VII, end, 22ᵃ; Yoma 70ᵃ וש׳ התפלה רינה וכ׳ and the remaining prayer is song, supplication &c. B. Mets. III, 4 והש׳ יהא מונח וכ׳ and what is left must be deposited &c., v. אֵלִיָּהוּ. Peah IV, 3; a. fr.—V. שְׁיָ֫יר.
שְׁאָר ²
- Targ. O. Gen. XLV, 7 (Y. שיורא; h. text שארית). Targ. Is. X, 19, sq. Targ. II Sam. III, 8 (h. text אשר?); a. fr.—Targ. II Chr. XXXVI, 20 (fem.).—Ruth R. to III, 3 והיא עבדא ש׳ (some ed. שְׁאָרָהּ); Yalk. ib. 604 שְׁיָרָהּ, v. נְפֵי.—[שאריא, Yalk. Jer. 321, v. שְׁמָרָא.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 89 distinct written forms H7604 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 29 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H7604, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- משארת mishʼereth H4863 kneading trough
- שאר sᵉʼôr H7603 leaven
- שאר shᵉʼâr H7605 remnant
- שאר shᵉʼêr H7607 flesh
- שארית shᵉʼêrîyth H7611 remnant
Compare all same-root words → Showing 4 of 6 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 116 verses that also exist in the Greek Old Testament (Septuagint), out of the 123 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 7:23
- Exodus 8:9
- Leviticus 5:9
- Numbers 9:12
- Deuteronomy 2:34
- Joshua 8:17
- Judges 4:16
- Ruth 1:3
- 1 Samuel 5:4
- 2 Samuel 14:7
- 1 Kings 15:29
- 2 Kings 3:25
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
