All the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they struck with the edge of the sword, until they had destroyed them, neither left they any who breathed.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
All the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they struck with the edge of the sword, until they had destroyed them, neither left they any who breathed.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
And all of the plunder of these cities and the livestock, the sons of Israel plundered for themselves. Only every human they struck to the mouth of the sword until they had destroyed them. They did not leave any breathing thing.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they struck with the edge of the sword, until they had destroyed them, neither left they any who breathed.
The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed.
The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.
And all the spoyle of these cities and the cattel the children of Israel tooke for their praye, but they smote euery man with the edge of the sword vntill they had destroyed them, not leauing one aliue.
And the children of Israel divided among themselves all the spoil of these cities and the cattle, killing all the men.
and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing.
and all the spoil of these cities, and the livestock, the sons of Israel have spoiled for themselves; only, they have struck every man by the mouth of the sword, until their destroying them; they have not left anyone breathing.
The army of Israel took all the plunder from these cities along with the livestock for themselves. They killed every human being with the edge of the sword until all were dead. They left alive no creature that breathed.
And all of the plunder of these cities and the livestock, the sons of Israel plundered for themselves. Only every human they struck to the mouth of the sword until they had destroyed them. They did not leave any breathing thing.
And all the spoil of these cities and the cattle the children of Israel took as prey to themselves; only, they smote all the men with the edge of the sword, until they had destroyed them: they left none that breathed.
The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves: but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
The Israelites did take for themselves all the plunder and livestock from these towns. But they killed all the inhabitants, destroying them all so none were left alive.
And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is נְשָׁמָֽה spirit H5397 — appearing just 24 times in the whole Hebrew Bible.
Shared distinctive vocabulary
נְשָׁמָֽה spirit H5397 occurs in 24 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 41 words from the Hebrew and 34 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 23 Hebrew tokens and 27 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 11:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְ֠כֹל שְׁלַ֞ל הֶעָרִ֤ים הָאֵ֨לֶּה֙ וְהַבְּהֵמָ֔ה בָּזְז֥וּ לָהֶ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֣ק אֶֽת כָּל הָאָדָ֞ם הִכּ֣וּ לְפִי חֶ֗רֶב עַד הִשְׁמִדָם֙ אוֹתָ֔ם לֹ֥א הִשְׁאִ֖ירוּ כָּל נְשָׁמָֽה
All the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they struck with the edge of the sword, until they had destroyed them, neither left they any who breathed.
World English Bible · Public Domain
καί πᾶς ὁ σκῦλον αὐτός προνομεύω ἑαυτοῦ ὁ υἱός ἰσραήλ αὐτός δέ πᾶς ἐκὀλεθρεύω ἐν στόμα ξίφος ἕως ἀποὀλλύω αὐτός οὐ καταλείπω ἐκ αὐτός οὐδέ εἷς ἐμπνέος
And the children of Israel took all its spoils to themselves; and they killed all the men with the edge of the sword, until he destroyed them; they left not one of them breathing.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל עֲדֵי קִרְוַיָא הָאִלֵין וּבְעִירָא בְּזוֹ לְהוֹן בְּנֵי יִשְׂרָאֵל לְחוֹד יַת כָּל אֱנָשָׁא מְחוֹ לְפִתְגַם דְחָרֶב עַד דִי שֵׁיצִיאוּ יַתְהוֹן לָא אַשְׁאָרוּ כָּל נִשְׁמָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 23 words (19 distinct Hebrew lemmas). Its most distinctive word is nᵉshâmâh (“spirit”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 11:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.