כָּבֵד
to be heavy
also: be weighty, be grievous, be hard, be rich fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Piel verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
- Adjective
- A word that describes or qualifies a noun.
Stem
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘pass.’
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘be heavy’
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘make heavy’
- Piel
- An intensive or resultative active stem. Here: ‘make heavy’
- Pual
- The passive counterpart of the Piel. Here: ‘be made honourable’
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself). Here: ‘make oneself heavy’
Form
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Imperative
- A direct command (“write!”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H3513 appears in the Book of Isaiah — 19 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Isaiah
- Isaiah 3:5 בַּ/נִּכְבָּֽד prep det + Niphal ptcp.pass ms The people will be oppressed, Everyone by another, And everyone by his neighbor. The child will behave himself proudly against the old man, And the base against the honorable.
- Isaiah 6:10 הַכְבֵּ֖ד Hiphil impv 2ms Make the heart of this people fat; Make their ears heavy, and shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And turn again, and be healed."
- Isaiah 9:1 הִכְבִּ֑יד Hiphil pf 3ms But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time has he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
- Isaiah 23:8 נִכְבַּדֵּי Niphal ptcp.act mp cs Who has purposed this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
- Isaiah 23:9 נִכְבַּדֵּי Niphal ptcp.act mp cs Yahweh of hosts has purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
- Isaiah 24:15 כַּבְּד֣וּ Piel impv 2mp Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the isles of the sea!
- Isaiah 24:20 וְ/כָבַ֤ד conj + Qal wpf 3ms The earth shall stagger like a drunken man, and shall sway back and forth like a hammock; and the disobedience of it shall be heavy on it, and it shall fall, and not rise again.
- Isaiah 25:3 יְכַבְּד֣וּ/ךָ Piel impf 3mp + sfx pers 2ms Therefore shall a strong people glorify you; a city of awesome nations shall fear you.
- Isaiah 26:15 נִכְבָּ֑דְתָּ Niphal pf 2ms You have increased the nation, O Yahweh, you have increased the nation; you are glorified; you have enlarged all the borders of the land.
- Isaiah 29:13 כִּבְּד֔וּ/נִי Piel pf 3cp + sfx pers 1cs The Lord said, Because this people draw near [to me], and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which has been taught [them];
- Isaiah 43:4 נִכְבַּ֖דְתָּ Niphal pf 2ms Since you have been precious in my sight, [and] honorable, and I have loved you; therefore will I give men in your place, and peoples instead of your life.
- Isaiah 43:20 תְּכַבְּדֵ֨/נִי֙ Piel impf 3fs + sfx pers 1cs The animals of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
- Isaiah 43:23 כִבַּדְתָּ֑/נִי Piel pf 2ms + sfx pers 1cs You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
- Isaiah 47:6 הִכְבַּ֥דְתְּ Hiphil pf 2fs I was angry with my people, I profaned my inheritance, and gave them into your hand: you did show them no mercy; on the aged have you very heavily laid your yoke.
- Isaiah 49:5 וְ/אֶכָּבֵד֙ conj + Niphal impf 1cs Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God is become my strength);
- Isaiah 58:13 מְכֻבָּ֔ד וְ/כִבַּדְתּ/וֹ֙ Pual ptcp.pass ms conj + Piel wpf 2ms + sfx pers 3ms If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, [and] the holy of Yahweh honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:
- Isaiah 59:1 כָבְדָ֥ה Qal pf 3fs Behold, Yahweh's hand is not shortened, that it can't save; neither his ear heavy, that it can't hear:
- Isaiah 60:13 אֲכַבֵּֽד Piel impf 1cs The glory of Lebanon shall come to you, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
- Isaiah 66:5 יִכְבַּ֣ד Qal impf 3ms Hear the word of Yahweh, you who tremble at his word: Your brothers who hate you, who cast you out for my name's sake, have said, Let Yahweh be glorified, that we may see your joy; but it is those who shall be disappointed.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
כבד — transliterated kâbad — is a Hebrew verb carrying the sense “to be heavy.” The verb spans 6 stems, from Qal to Niphal. Spanning 108 verses in 26 books, it ranks among the common words of the Hebrew Bible. Its earliest occurrence is Genesis 13:2. Sharing its root, it stands alongside כבד, כבד and כבוד. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3513 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 108
- distinct verses
- The word appears in 108 distinct verses.
- 26 / 39
- OT books
- The word appears in 26 of 39 Old Testament books.
- #377
- by frequency
- Top 500 most frequent Hebrew words (rank 377 of 8,640 Hebrew words by occurrence).
View all 108 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 108 distinct verses.
- Prophets (Nevi'im) 52 verses · 48%
- Writings (Ketuvim) 35 verses · 32%
- Torah (Pentateuch) 21 verses · 19%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Heavy 9×, Honour 8×, Glorious 3×
- American Standard Version†: Heavy 8×, Honor 8×, Glorious 3×
- Berean Standard Bible†: Heavy 5×, Hardened 3×, Honor 3×
- unfoldingWord Literal Text†: Heavy 11×, Was heavy 8×, Be heavy 6×
King James Version Public Domain
Renders H3513 across 121† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 74 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H3513 across 120† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 71 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3513 across 109† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3513 across 145† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
33 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel) and Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 33 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
כבד I be heavy, weighty, burdensome, honoured (NH Pi. honour, and deriv., כֹּבֶד weight
Qal
- Pf. כ׳ Is 24:20; 3 fs. כָּֽבְדָה Gn 18:20 + 4 times; כָּבֵ֑דָה Ju 20:34; 3 mpl. כָּֽבְדוּ Gn 48:10; Impf. יִכְבָּד Ex 9:7 Is 66:5; יִכְבָּ֑ד Jb 6:3; 33:7 + 10 times Impf. (כָּבֵד Gn 12:10 + is given as 3 m. Pf. by some; but it is prob. taken better as adj. SS make כָּבֵד ψ 38:5 inf. abs.; < Thes adj.).— e.g. Isaiah 24:20
- 1. be heavy, in weight, of misfortune, heavier than sand Jb 6:3; of God’s hand in punishment 1 S 5:11, with אֶל 1 S 5:6; עַל ψ 32:4; of man’s hand in war Ju 1:35; יָדִי כָּֽבְדָה עַל־אַנְחָתִי my hand is heavy upon my groaning Jb 23:3 is explained by 𝔗 Hrz Schlottm as hand smiting me; but read rather with 𝔊 𝔖 Ew De Reu Di יָדוֹ of God’s hand; of pressure אַכְפִּי Jb 33:7 (𝔊 כַּפִּי); = vehement, sore, of battle Ju 20:34; c. אֶל 1 S 31:3 = עַל 1 Ch 10:3; burdensome, grievous; וְלֹא נִכְבַּד עָלֶי֑ךָ lest we be burdensome unto thee 2 S 13:25; of work laid upon one, bondage, with עַל Ex 5:9 (JE) Ne 5:18; of sin conceived as a burden Gn 18:20 (J), iniquities ψ 38:5; transgressions, with עַל Is 24:20. e.g. Job 6:3
- 2. heavy, insensible, dull, of the eyes, so as to be unable to see Gn 48:10 (JE); of the ears Is 59:1; of the לֵב, hard, insensible Ex 9:7 (J; P and E’s syn. is חָזַק, q.v.) e.g. Genesis 48:10
- 3. be honoured (cf. βαρύς) of a man Jb 14:21 (opp. יצערו: cf. Hiph. 3), of Tyre Ez 27:25, of Yahweh Is 66:5. e.g. Job 14:21
Niphal
- Pf. נִכְבַּד 2 S 6:20, נִכְבָּ֔ר 2 S 23:19, 23 1 Ch 11:21; נִכְבַּדְתָּ Is 43:4; + 2 times Pf.; Impf. אֶכָּבֵד Lv 10:3 Is 49:5; אִכָּֽבְדָה Ex 14:4, 17; אִכָּבֵ֑דָה 2 S 6:22; אִכָּֽבְדָ֯ Hg 1:8; Imv. הִכָּבֵד 2 K 14:10; Inf. הִכָּֽבְדִי Ex 14:18 Ez 39:13; Pt. נִכְבָּד Gn 34:19 + 6 times; pl. נִכְבָּדִים Nu 22:15; cstr. נִכְבַּדֵּי Is 23:8, 9 Pr 8:24; נִכְבַּדֶּיהָ Na 3:10; נִכְבְּדֵיהֶם ψ 149:8; Pl. f. נִכְבָּדוֹת ψ 87:3— e.g. 2 Samuel 6:20
- 1. pass.
- a. be made heavy from abundance, מַעְיָנוֹת נִכְבַּדֵּי־מָ֑יִם fountains abounding in water Pr 8:24. e.g. Proverbs 8:24
- b. be honoured, enjoy honour, of man 1 S 9:6; 22:14; 2 S 6:20, 22; 23:19 = 1 Ch 11:21, 2 S 23:23; 2 K 14:10; Is 43:4; 49:5; 1 Ch 4:9 וַיְהִי נִכְבָּד, 11:25 נִכְבָּד הוּא (altered from 2 S 23:23); but more frequent in pt. as subst. honourable, honoured, distinguished man Gn 34:19 Nu 22:15 (JE) Is 3:5; 23:8, 9; Na 3:10; ψ 149:8; נִכְבָּדוֹת ψ 87:3 glorious things; הַשֵּׁם הַנִּכְבָּד וְהַנּוֹרָא Dt 28:58 the glorious and awe-inspiring name (of Yahweh). e.g. 1 Samuel 9:6
- 2. medial, get oneself glory (or honour), of God Is 26:15; Ez 28:22; 39:13; Hg 1:8; with בְּ in or by any one Ex 14:4, 17, 18 (P); עַל־פְּנֵי Lv 10:3 (P). e.g. Isaiah 26:15
Piel
- Pf. 2 m. sf. כִּבַּדְתָּ֫נִי Is 43:23; 3 mpl. כִּבְּדוּ 1 S 6:6; + 3 times Pf.; Impf. יְכַבֵּד Mal 1:6 + 3 times; sf. יְכַבְּדָ֑נְנִי ψ 50:23; 3fs. sf. תְּכַבְּדֵנִי Is 43:20; אֲכַבְּדָה ψ 86:12; + 12 times Impf.; Imv. כַּבֵּד Ex 20:12 + 2 times; + 3 times Imv.; Inf. abs. כַּבֵּד Nu 22:17; + 2 times Inf.; Pt. מְכַבֵּד 2 S 10:3; + 4 times Pt.;— e.g. Isaiah 43:23
- 1. make heavy, insensible (cf. Qal 2) the לב(ב) 1 S 6:6(×2). e.g. 1 Samuel 6:6
- 2. make honourable, honour, glorify, usually c. human subj.:
- a. human obj., parents Ex 20:12 = Dt 5:16 (Dec.), Mal 1:6; Balaam Nu 22:17(×2), 37; 24:11(×2) (JE); sons of Eli 1 S 2:29; Saul 1 S 15:30; Nahash 2 S 10:3 = 1 Ch 19:3; Jerusalem La 1:8; more gen. ψ 15:4; subj. God 1 S 2:30 b ψ 91:15, cf. Pr 4:8. e.g. Exodus 20:12
- b. obj. things, sacred place Is 6:13 (God subj.); the Sabbath Is 58:13. e.g. Isaiah 6:13
- c. God obj. 1 S 2:30 a Is 24:15; 25:3; 43:20 ψ 22:24; 50:15, 23 Pr 14:31; + acc. rei זבחיך Is 43:23; + בְּ instr. (lips) Is 29:13; + מִן (מֵהוֶֹנ֑ךָ) Pr 3:9; obj. the name of י׳, c. acc. ψ 86:12; c. לְ ψ 86:9; obj. the מַלְאַךְ י׳ Ju 13:17. e.g. 1 Samuel 2:30
- d. subj. indef. (si vera l.), obj. God and man Ju 9:9 (of olive; on text, especially בּוֹ for בִּי, v. GFM). e.g. Judges 9:9
- e. obj. a heathen god לֶאֱלֹהַּ Dn 11:38(×2). e.g. Daniel 11:38
Pual
- be made honourable, honoured. Impf. יְכֻבָּ֑ד Pr 13:18; 27:18; Pt. מְכֻבָּד Is 58:13. e.g. Proverbs 13:18
Hiphil
- Pf. הִכְבִּיד La 3:7 + 5 times; 2 f. הִכְבַּדְתְּ Is 47:6; + 4 times Pf.; Impf. וַיַּכְבֵּד Ex 8:28; 9:34; Imv. הַכְבֵּד Is 6:10; Infin. abs. הַכְבֵּד Ex 8:11; cstr. הַכְבִּיד 2 Ch 25:19; Pt. מַכְבִּיד Hb 2:6.— e.g. Lamentations 3:7
- 1. make heavy, a yoke 1 K 12:10, 14 = 2 Ch 10:10, 14, Is 47:6; ellipt. with עַל Ne 5:15; a chain La 3:7; pledges, with עַל Hb 2:6. e.g. 1 Kings 12:10
- 2. make heavy, dull, unresponsive, the ears Is 6:10 Zc 7:11; the לֵב Ex 8:11, 28; 9:34; 10:1 (J). e.g. Isaiah 6:10
- 3. cause to be honoured, of depopulated districts of NE. Israel, Is 8:23, of restored nation Je 30:19 (‖ לא יצערו); shew or display honour, 2 Ch 25:19 לְהַכְבִּיד (in ‖ 2 K 14:10 הִכָּבֵד). e.g. Isaiah 8:23
Hithpael
- Imv. הִתְכַּבֵּד Na 3:15; f. הִתְכַּבְּדִי Na 3:15; Pt. מִתְכַּבֵּד Pr 12:9;— e.g. Nahum 3:15
- 1. make oneself heavy, dense, numerous (cf. כָּבֵד 1 b) as locusts Na 3:15(×2). e.g. Nahum 3:15
- 2. honour oneself Pr 12:9. e.g. Proverbs 12:9
כבד II heavy
- 1.
- a. heavy, a burden ψ 38:5; hands (weary of holding up) Ex 17:12 (E), hair of head 2 S 14:26, a corpulent old man 1 S 4:18; עַם כֶבֶד עָוֹן Is 1:4 a people heavy with (the burden of) iniquity; a cloud charged with rain Ex 19:16 (E); a rock of large size Is 32:2; oppressive, grievous, burdensome, a yoke 1 K 12:4, 11 = 2 Ch 10:4, 11; a famine Gn 12:10; 41:31; 43:1; 47:4, 13 (J); the vexation (כַּעַם) of a fool Pr 27:3; vehement, sore, of a mourning Gn 50:11 (J). e.g. Psalms 38:5
- b. massive, abundant, numerous, of a people עַם Nu 20:20 (J) 1 K 3:9; army חיל 2 K 6:14; 18:17 = Is 36:2; insect swarm Ex 8:20 (J). e.g. Numbers 20:20
- c. heavy, dull of speech and tongue Ex 4:10(×2) (JE); of the לֵב, hard Ex 7:14 (J). e.g. Exodus 4:10
- d. burdensome, of a thing Ex 18:18 (E) people Nu 11:14 (J); of a people to be understood Ez 3:5, 6. e.g. Exodus 18:18
- 2. in the usage of J כָּבֵד מְאֹד is frequent:
- a. very oppressive, grievous, of hail Ex 9 18:24; murrian Ex 9:3; lamentation Gn 50:10. e.g. Exodus 18:24
- b. very numerous, cattle Ex 12:38; army, מַחֲנֶה Gn 50:9; locusts Ex 10:14; so חַיִל 1 K 10:2 = 2 Ch 9:1. e.g. Exodus 12:38
- c. very rich, במקנה in cattle Gn 13:2. e.g. Genesis 13:2
כבד III [f. Gn 49, 6] liver (explained by Thes (quoting Galen) as the heavy organ, par excellence, of the body
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. vb. be heavy, weighty, burdensome, honoured (NH Pi. honour, and deriv., כֹּבֶד weight; Ph. n.pr.f. כבדת = honoured one, and in cpd. n.pr.; Ethiopic ከብደ be heavy, etc.; Assyrian kabâdu or kabâtu, grow or be heavy, DlHWB; cf. Arabic كَبَدٌ difficulty, distress; كَبَدَ iii. struggle with difficulties, etc.; Zinj. כבדו honour, DHMSendsch. 58; Sab. כבודת gifts of honour, = Heb. נדבה freewill offering DHMZMG 1883, 341 f.)—
II. adj. heavy;—כ׳ Gn 41:31 + 34 times; cstr. כְּבַד Ex 4:10(×2); כֶּ֫בֶד Is 1:4; pl. כְּבֵדִים Ex 17:12; cstr. כִּבְדֵי Ez 3:5, 6;—
III. n.[f. Gn 49, 6] liver (explained by Thes (quoting Galen) as the heavy organ, par excellence, of the body; NH כָּבֵד; Aramaic כַּבְדָא, ܟܰܒܕܳܐ; Arabic كَبِدٌ, cf. أَكْبَدُ (anything) large, thick in the middle; Ethiopic ከብድ Assyrian kabittu DlHWB temper, heart (fig.), Aramaic כְּבַד, ܐܶܬܟܰܒܰܕ be angry, because the liver was regarded as seat of emotions)—כ׳ Ex 29:13 + 11 times; כְּבֵדוֹ Pr 7:23; כְּבֵדִי La 2:11;—liver of man, as pierced by arrow Pr 7:23; poured out in sorrow La 2:11; of animals as consulted by divination רָאָה בַּכּ׳ Ez 21:26; elsewhere in P, in phrases (ה)יֹתֶרֶת (עַל־)הַכָּבֵד Ex 29:13, 22; Lv 3:4, 10, 15; 4:9; 7:4; 8:16, 25; 9:19; הַיֹּתֶרֶת מִן־הַכּ׳ Lv 9:10, of the animals suited for sacrifice.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
כָּבֵד I
- (b. h.) to be heavy, weighty, important; cmp. יָקַר.
- 1. to honor, hold precious; to show honor. Ab. IV, 1 איזהו מכובד המְכַבֵּד וכ׳ who will be honored? He who honors men. Sabb. 113ᵇ ר"י קרי למאניה מְכַבְּדוֹתַי Rabbi Joh. called his garments ‘my honorers’; B. Kam. 91ᵇ; Snh. 94ᵃ; a. fr.—Ber. 46ᵇ bot. אין מְכַבְּדִין וכ׳ we must not show honors (saying, ‘you go first’) on highroads &c. Part. pass. מְכוּבָּד, pl. מְכוּבָּדִים, מְכוּבָּדִין. Ab. l. c., v. supra. Ib. 6 כל המכבד … גופו מ׳ על וכ׳ he who honors the Law, will himself be honored of men. Ber. 60ᵇ, v. infra. Ab. Zar. III, 3, v. בָּזָה; a. fr.
- 2. (cmp. אִיקְרָא, יְקַר) to offer a gift. Tanḥ. Vayḥi 13 שמְכַבְּדִין מפירותיהם וכ׳ they offer of their fruits to kings; Gen. R. s. 99, end והם מבכרין (corr. acc.); a. e.
- 3. [to make look respectable,] to sweep, adjust the room. Ber. VIII, 4 מכבדיו את הבית וכ׳ (after meal) the room is put in order (the crumbs swept), and then &c. Bets. II, 7 (22ᵇ) מכבדין בין המטות (Bab. ed. בית המטות) (on Holy Days) you may sweep between the dining couches (the dining room); Y. ib. II, 61ᶜ bot. Tam. V, 5 היה מְכַבְּדָן לאמה one swept them (the coals) into the duct; a. fr.—Mikv. VIII, 4 כִּיבְּדָֹה את, הבית, v. בַּיִת 6.—[Ruth R. end וכבד some ed., read: וכָבַר.]
- to be honored; to pride, exalt one’s self. Gen. R. s. 1 כל המִתְכַּבֵּד בקלון וכ׳ whoever elevates himself at the expense of his neighbor’s degradation, has no share in the world to come; Y. Ḥag. II, 77ᶜ. Meg. 28ᵃ מימי לא נִתְכַּבַּדְתִּי וכ׳ I never elevated myself &c. Ber. 60ᵇ הִתְכַּבְּדוּ מכובדים be in honor dismissed, you honored ones (angels); a. e.—2) to be cleaned, swept; to be dressed, adorned. Pes. 7ᵃ שוקי … עשויין להתכ׳ וכ׳ the streets of Jerusalem used to be swept every day. Y. Nidd. I, beg. 48ᵈ כמבוי שהוא מתכבד וכ׳ like an alley which is regularly swept and flushed. Bab. Nidd. 56ᵃ חזקתז מתכבד it is presumed to be clean. Num. R. s. 13 לאכול ולשתות ולהתכבד to eat and drink and dress. [Tosef. Ter. X, 15 ליכבד, read with ed. Zuck. ליכבר, v. כָּבַר.]
- 1. to be heavy. Naz. I, 2 ה׳ שערו if his hair is too heavy on him.
- 2. to make heavy. Ex. R. s. 9; Tanḥ. Vaera 12 (play on כָּבֵד, Ex. VII, 14, a. הִכָּבְדִי XIV, 18) בלשון שהִכְבֵּדְתָּ בו בלשון אני מתכבד with the same expression (כבד) with which thou didst make heavy (Israel’s yoke), I shall be honored; Tanḥ. ed. Bub. ib. 14 שהכבדת את לבך wherewith thou didst harden thy heart. e.g. Exodus 7:14
- 3. to grow worse, be very sick (cmp. טָעַן II), opp. היקל. Snh. IX, 1 ה׳ ומת grew worse and died; ib. 78ᵇ; a. e.
- 4. to sweep. Num. R. s. 23; Tanḥ. Masʿé 13 הִכְבִּידָן he swept (drove) them out, v. מַכְבֵּד a. הָמַם.
כְּבַד
- ; Pa. כַּבֵּיד to clean, sweep. Nidd. 56ᵃ bot. כַּבִּיד ולא בדיק (= כַּבְּדִי) I swept (the alley) but did not search (for unclean objects).
- to be swept. Ib. 56ᵇ גומה לא מתכבדא a cavity is not swept (the broom does not strike it).
- (v. כָּבֵד III) to irritate, grieve. Targ. Prov. XVII, 25 ed. Lag. (ed. Ven. מכביר, Ms. מככיר, h. text כעס).
כֹּבֶד
- , v. כּוֹבֶד
כָּבֵד II
- (preced. wds.)
- 1. weight, pressure. Ḥag. 21ᵃ כְּבֵידוֹ של כלי the pressure of the (inner) vessel. Snh. 63ᵇ; Meg. 25ᵇ (sarcasm on כבודו, Hos. X, 5) א"ת כְּבוֹדוֹ אלא כְּבֵידוֹ (Ms. M. כּוֹבְדוֹ) read not ‘his dignity’ but ‘his weight’ for it is gone, i.e. the idol’s weight is reduced; Yalk. Is. 326 כְּבֵדוֹ. e.g. Hosea 10:5
- 2. importance, v. כָּבוֹד.
כָּבֵד III
- c. (b. h.; preced. wds.) [heaviness, seat of anger and melancholy,] liver. Ber. 61ᵇ top כ׳ כועס ומרה וכ׳ the liver is excited, and the gall pours a drop over it and quiets it. Ḥull. III, 1 ניטל הכ׳; ib. 2 ניטלה הכ׳ if the liver of an animal is gone. Arakh. V, 2 (20ᵃ) ערך כְּבֵדִי עלי (Bab. ed. כְּבֵידִי) I vow the value of my liver (being a vital organ); a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 101 distinct written forms H3513 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 41 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H3513, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 101 verses that also exist in the Greek Old Testament (Septuagint), out of the 108 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 13:2
- Exodus 5:9
- Leviticus 10:3
- Numbers 22:15
- Deuteronomy 5:16
- Judges 1:35
- 1 Samuel 2:29
- 2 Samuel 6:20
- 1 Kings 12:10
- 2 Kings 14:10
- 1 Chronicles 4:9
- 2 Chronicles 10:10
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
