Ἰακώβ

The 2 distinct written forms G2384 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form	Parsing	Example	Uses
Ἰακὼβ Iakṑb	Noun, Proper, indeclinable	Matthew 1:2	15
Ἰακώβ Iakṓb	Noun, Proper, indeclinable	Matthew 1:2	12

Other Thayer's entries built from the same root as G2384, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

• יעקב Yaʻăqôb H3290 Jacob

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

• יעקבה Yaʻăqôbâh H3291 Jaakobah
• Ιακωβος Iákōbos G2385 James

Compare all same-root words → 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.

Public-domain dictionary articles matched to this entry by name (Jacob). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

One who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34).

When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. 21:17); (3) the priestly office in the family (Num. 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen. 22:18).

Soon after his acquisition of his father's blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union."

At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end.

Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (32:1, 2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (28:12).

He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (32:25-31).

After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (35:6, 7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (35:16-20), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (35:27-29).

Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch's going down with all his household, numbering about seventy souls (Ex. 1:5; Deut. 10:22; Acts 7:14), to sojourn in the land of Goshen. Here Jacob, "after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded" (Gen. 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel's death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when "he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost" (49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (50:1-13). (See HEBRON.)

The history of Jacob is referred to by the prophets Hosea (12:3, 4, 12) and Malachi (1:2). In Micah 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul's epistles (Rom. 9:11-13; Heb. 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in John 1:51; 4:5, 12; also to the famine which was the occasion of his going down into Egypt in Acts 7:12 (See LUZ; BETHEL.)

Smith's Bible Dictionary · William Smith, 1863

(supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God's promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow.--ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two concubines, eleven sons and a daughter, and large property. He escaped from the angry pursuit of Laban, from a meeting with Esau, and from the vengeance of the Canaanites provoked by the murder of Shechem; and in each of these three emergencies he was aided and strengthened by the interposition of God, and in sign of the grace won by a night of wrestling with God his name was changed at Jabbok into Israel. Deborah and Rachel died before he reached Hebron; Joseph, the favorite son of Jacob, was sold into Egypt eleven years before the death of Isaac; and Jacob had probably exceeded his 130th year when he went tither. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. The example of Jacob is quoted by the first and the last of the minor prophets. Besides the frequent mention of his name in conjunction with the names of the other two patriarchs, there are distinct references to the events in the life of Jacob in four books of the New Testament - (John 1:51; 4:5,12; Acts 7:12,16; Romans 9:11-13; Hebrews 11:21; 12:16)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

that supplants, undermines; the heel

Classic public-domain reference works; full attribution on Sources.

The same Greek word Ιακωβ appears 370 times in the Greek Old Testament (Septuagint), across 337 verses in 21 books.

370

LXX occurrences

Tagged occurrences of this Greek word in the Septuagint.

337

verses

Distinct Septuagint verses containing this word.

21 / 39

OT books

The word appears in 21 of the 39 Old Testament books.

Sample Septuagint occurrences

• Genesis 25:26 ἰακώβ
• Exodus 1:1 ἰακώβ
• Leviticus 26:42 ἰακώβ
• Numbers 23:7 ἰακώβ
• Deuteronomy 1:8 ἰακώβ
• Joshua 24:4 ιακωβ
• 1 Samuel 12:8 ἰακώβ
• 2 Samuel 23:1 ἰακώβ
• 2 Kings 13:23 ἰακώβ
• 1 Chronicles 1:22 ἰακώβ
• Psalms 13:7 ἰακώβ
• Isaiah 2:3 ἰακώβ

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G2384) appears in the Greek Septuagint — showing the first 50 of 337. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

• Genesis 25:26 ἰακώβ After that, his brother came out, and his hand had hold on Esau's heel. He was named Jacob. Isaac was sixty years old when she bore them.
• Genesis 25:27 ἰακώβ The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
• Genesis 25:28 ἰακώβ Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.
• Genesis 25:29 ἰακώβ Jacob boiled stew. Esau came in from the field, and he was famished.
• Genesis 25:30 ἰακώβ Esau said to Jacob, "Please feed me with that same red stew, for I am famished." Therefore his name was called Edom.
• Genesis 25:31 ἰακώβ Jacob said, "First, sell me your birthright."
• Genesis 25:33 ἰακώβ Jacob said, "Swear to me first." He swore to him. He sold his birthright to Jacob.
• Genesis 25:34 ἰακώβ Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright.
• Genesis 27:6 ἰακώβ Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,
• Genesis 27:11 ἰακώβ Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.
• Genesis 27:15 ἰακώβ Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
• Genesis 27:17 ἰακώβ She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
• Genesis 27:19 ἰακώβ Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."
• Genesis 27:21 ἰακώβ Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."
• Genesis 27:22 ἰακώβ Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
• Genesis 27:30 ἰακώβ It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
• Genesis 27:36 ἰακώβ He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"
• Genesis 27:41 ἰακώβ Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."
• Genesis 27:42 ἰακώβ The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.
• Genesis 27:46 ἰακώβ Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"
• Genesis 28:1 ἰακώβ Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.
• Genesis 28:5 ἰακώβ Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.
• Genesis 28:6 ἰακώβ Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a charge, saying, "You shall not take a wife of the daughters of Canaan,"
• Genesis 28:7 ἰακώβ and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.
• Genesis 28:10 ἰακώβ Jacob went out from Beersheba, and went toward Haran.
• Genesis 28:16 ἰακώβ Jacob awakened out of his sleep, and he said, "Surely Yahweh is in this place, and I didn't know it."
• Genesis 28:18 ἰακώβ Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on the top of it.
• Genesis 28:19 ἰακώβ He called the name of that place Bethel, but the name of the city was Luz at the first.
• Genesis 28:20 ἰακώβ Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
• Genesis 29:1 ἰακώβ Then Jacob went on his journey, and came to the land of the children of the east.
• Genesis 29:4 ἰακώβ Jacob said to them, "My relatives, where are you from?" They said, "We are from Haran."
• Genesis 29:7 ἰακώβ He said, "Behold, it is still the middle of the day, not time to gather the cattle together. Water the sheep, and go and feed them."
• Genesis 29:10 ἰακώβ It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
• Genesis 29:11 ἰακώβ Jacob kissed Rachel, and lifted up his voice, and wept.
• Genesis 29:13 ἰακώβ It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
• Genesis 29:15 ἰακώβ Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"
• Genesis 29:18 ἰακώβ Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."
• Genesis 29:20 ἰακώβ Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.
• Genesis 29:21 ἰακώβ Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."
• Genesis 29:23 ἰακώβ It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.
• Genesis 29:25 ἰακώβ It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"
• Genesis 29:28 ἰακώβ Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.
• Genesis 29:32 ἰακώβ Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."
• Genesis 29:33 ἰακώβ She conceived again, and bare a son, and said, "Because Yahweh has heard that I am hated, he has therefore given me this son also." She named him Simeon.
• Genesis 30:1 ἰακώβ When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."
• Genesis 30:2 ἰακώβ Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"
• Genesis 30:3 ἰακώβ She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."
• Genesis 30:4 ἰακώβ She gave him Bilhah her handmaid as wife, and Jacob went in to her.
• Genesis 30:5 ἰακώβ Bilhah conceived, and bore Jacob a son.
• Genesis 30:7 ἰακώβ Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

These are occurrences of the same Greek lexeme (G2384) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.