Want to remove ads? Support Godless Engineer

Ἰάκωβος

James

Thayer's lists 5 entries for ‘James’ fuller range ↓

G2385 Strong's Greek
Iákōbos Transliteration
/ee-ak'-o-bos/ Pronunciation
Usage in the GNT 42 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, Ιακωβος (Iákōbos) means “James.” Scripture first uses it in Matthew 4:21. With 38 verses in 8 books, it is a moderately common word in the Greek New Testament. Its uses concentrate in Mark (34% of all occurrences). Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
James
Modern gloss
James
Strong's 1890 agrees
Strong's 1890 and current Thayer scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's G2385 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

38
distinct verses
The word appears in 38 distinct verses.
8 / 27
NT books
The word appears in 8 of 27 New Testament books.
Matthew 4:21
first appearance
The earliest occurrence is in Matthew 4:21.
Jude 1:1
last appearance
The latest occurrence is in Jude 1:1.
#356
by frequency
Top 500 most frequent Greek words (rank 356 of 5,347 Greek words by occurrence).

View all 38 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 27 · 71%
  • Acts 5 · 13%
  • Pauline Epistles 4 · 11%
  • General Epistles 2 · 5%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 38 distinct verses.

  • Gospels 27 verses · 71%
  • Lukan (Luke–Acts) 13 verses · 34%
  • Pauline corpus 4 verses · 11%
  • General (Catholic) Epistles 2 verses · 5%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: James 39×, Brother of james 2×
  • American Standard Version: James 35×, Mother of james 2×, Son of james 2×
  • Berean Standard Bible: James 40×
  • unfoldingWord Literal Text: James 41×

King James Version Public Domain

Renders G2385 across 42 tagged occurrences — most commonly:

  • “James” 39×
  • “Brother of james” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders G2385 across 41 tagged occurrences — most commonly:

  • “James” 35×
  • “Mother of james” 2×
  • “Son of james” 2×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

Berean Standard Bible Public Domain

Renders G2385 across 42 tagged occurrences — most commonly:

  • “James” 40×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders G2385 across 42 tagged occurrences — most commonly:

  • “James” 41×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in Thayer's

The 5 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. James = "supplanter"
  2. son of Zebedee…
  3. an apostle, son of Alphaeus, called the less
  4. James the half-brother of Christ
  5. an unknown James, father of the apostle Judas (?)

Word origin

Derived from Ιακωβ (Iakṓb) (G2384) — Jacob.

Part of speech: Noun Masculine

the same as G2384 Graecized; Jacobus the name of three Israelites : - James.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 4 distinct written forms G2385 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Ἰάκωβον Iákōbon Noun, Accusative, Singular, Masculine Matthew 4:21 16
Ἰακώβου Iakṓbou Noun, Genitive, Singular, Masculine Matthew 27:56 13
Ἰάκωβος Iákōbos Noun, Nominative, Singular, Masculine Matthew 10:2 11
Ἰακώβῳ Iakṓbō Noun, Dative, Singular, Masculine Acts 12:17 2

Bible dictionary

Public-domain dictionary articles matched to this entry by name (James). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20; 27:56). With John and Peter he was present at the transfiguration (Matt. 17:1; Mark 9:2), at the raising of Jairus's daughter (Mark 5:37-43), and in the garden with our Lord (14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., "sons of thunder." He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Acts 12:1, 2), A.D. 44. (Comp. Matt. 4:21; 20:20-23).

(2.) The son of Alphaeus, or Cleopas, "the brother" or near kinsman or cousin of our Lord (Gal. 1:18, 19), called James "the Less," or "the Little," probably because he was of low stature. He is mentioned along with the other apostles (Matt. 10:3; Mark 3:18; Luke 6:15). He had a separate interview with our Lord after his resurrection (1 Cor. 15:7), and is mentioned as one of the apostles of the circumcision (Acts 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Acts 12:17; 15:13-29: 21:18-24). This James was the author of the epistle which bears his name.

Smith's Bible Dictionary · William Smith, 1863

(the Greek form of Jacob, supplanter).

+ James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother's name was Salome. We first hear of him in A.D. 27, (Mark 1:20) when at the call of the Master he left all, and became, one and forever, his disciple, in the spring of 28. (Matthew 10:2; Mark 3:14; Luke 6:13; Acts 1:13) It would seem to have been at the time of the appointment of the twelve apostles that the name of Boanerges was given to the sons of Zebedee. The "sons of thunder" had a burning and impetuous spirit, which twice exhibits itself. (Mark 10:37; Luke 9:54) On the night before the crucifixion James was present at the agony in the garden. On the day of the ascension he is mentioned as persevering with the rest of the apostles and disciples, in prayer. (Acts 1:13) Shortly before the day of the Passover, in the year 44, he was put to death by Herod Agrippa I. (Acts 12:1,2) + James the son of Alpheus, one of the twelve apostles. (Matthew 10:3) Whether or not this James is to be identified with James the Less, the son of Alphaeus, the brother of our Lord, is one of the most difficult questions in the gospel history. By comparing (Matthew 27:56) and Mark 15:40 with John 19:25 We find that the Virgin Mary had a sister named, like herself, Mary, who was the wife of Clopas or Alpheus (varieties of the same name), and who had two sons, James the Less and Joses. By referring to (Matthew 13:55) and Mark 6:3 We find that a James the Less and Joses, with two other brethren called Jude and Simon, and at least three sisters, were sisters with the Virgin Mary at Nazareth by referring to (Luke 6:16) and Acts 1:13 We find that there were two brethren named James and Jude among the apostles. It would certainly be natural to think that we had here but one family of four brothers and three or more sisters, the children of Clopas and Mary, nephews and nieces of the Virgin Mary. There are difficulties however, in the way of this conclusion into which we cannot here enter; but in reply to the objection that the four brethren in (Matthew 13:55) are described as the brothers of Jesus, not as his cousins, it must be recollected that adelphoi, which is here translated "brethren," may also signify cousins.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

same as Jacob

Classic public-domain reference works; full attribution on Sources.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.