שֵׁם
name
‘name’ is one of 4 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H8034 appears in the Book of Joel — 2 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Joel
- Joel 2:26 שֵׁ֤ם n c ms cs You will have plenty to eat, and be satisfied, And will praise the name of Yahweh, your God, Who has dealt wondrously with you; And my people will never again be disappointed.
- Joel 2:32 בְּ/שֵׁ֥ם prep + n c ms cs It will happen that whoever will call on the name of Yahweh shall be saved; For in Mount Zion and in Jerusalem there will be those who escape, As Yahweh has said, And among the remnant, those whom Yahweh calls.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“name” is the headline sense of the Hebrew noun שם (shêm). Carrying more than one sense, it rewards its full sense range. The Hebrew Bible uses it across 770 verses — among the most common. First canonically at Genesis 2:11, it enters the text early. It shares a root with שום, שום and תשומת. See the sense tree, 770-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H8034 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 770
- distinct verses
- The word appears in 770 distinct verses.
- 35 / 39
- OT books
- The word appears in 35 of 39 Old Testament books.
- #51
- by frequency
- Top 100 most frequent Hebrew words (rank 51 of 8,640 Hebrew words by occurrence).
View all 770 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 770 distinct verses.
- Prophets (Nevi'im) 307 verses · 40%
- Writings (Ketuvim) 245 verses · 32%
- Torah (Pentateuch) 218 verses · 28%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Name 598×, Names 47×, Is his name 20×
- American Standard Version†: Name 494×, 's name 46×, Names 39×
- Berean Standard Bible†: Name 510×, Names 37×, Named 36×
- unfoldingWord Literal Text†: Name 422×, Name of 254×, Names 58×
King James Version Public Domain
Renders H8034 across 858† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 78 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 6 further occurrences.
American Standard Version Public Domain
Renders H8034 across 858† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 133 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H8034 across 769† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 54 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 94 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H8034 across 894† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 39 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
7 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
שם I
- 1. of river Gn 2:11, 13, 14, beasts v 19, 20, city 26:33 (all J) +; שׁ׳ היּוֹם †Ez 24:2, i.e. exact designation of it (+ אֶת־עֶצֶם הַיּ׳ הַזֶּה). e.g. Genesis 2:11
- 2.
- a. usually of pers.: Gn 4:17, 19(×2) (J) +; as signif. 1 S 25:25, cf. Pr 21:24; especially in phr. וַיְהִי אִישׁ … וּשְׁמוֹ אֶלְקָנָה 1 S 1:1, cf. 9:1, 2, Je 37:13 + 28 times; less often as גָּלְיָת שְׁמוֹ 1 S 17:4, cf. Zc 6:12 + 5 times (cf. in Assyrian KraeBAS i. 430); freq. c. קָרָא (q.v. 5 e, 6; Niph. 2, Pu.; note here, נִקְרָא שׁ׳ עַל in token of ownership 2 S 12:28 (v. Dr), Is 4:1); rarely, שִׂים אֶת־שְׁמוֹ אֲבִימֶלֶךְ Ju 8:31, cf. 2 K 17:34; Ne 9:7; וַיָּ֫שֶׂם לָהֶם שׁ׳ Dn 1:7; c. יֵאָמֵר Gn 32:29 (J); change of name is without vb., as Gn 17:15 (P), or (usually) c. יִהְיֶה Gn 35:10 (P) Isr. shall be thy name, cf. 17:5; 1 K 18:31; 1 Ch 22:9, also וַיַּסֵּב אֶת־שְׁמוֹ יְהו׳ 2 K 23:34 = 2 Ch 36:4, cf. 2 K 24:17, and (subj. י׳) שׁ׳ עוֹלָם אֶתֶּן־לוֹ Is 56:5; מַה־שְּׁמֶ֑ךָ Gn 32:28, cf. Ex 3:13; Pr 30:4, מִי שְׁמֶ֑ךָ Ju 13:17; be explicitly mentioned is: וְכֻלָּם בְּשֵׁמוֹת Ezr 10:16, נִקְּבוּ בְשׁ׳ Nu 1:17; 1 Ch 16:41; 2 Ch 28:15; 31:19; Ezr 8:20, הַבָּאִים בְּשׁ׳ 1 Ch 4:38, וַיָּבֹאוּ הַכְּתוּבִים בְּשׁ׳ v 41; of things, וּבְשֵׁמוֹת תִּפְקְדוּ Nu 4:32 (P), + v 27 (read בְּשֵׁמֹת 𝔊 Di Baen Gray); יְדַעְתִּיךָ בְּשֵׁם Ex 33:12 (subj. י׳), i.e. acknowledge thee, personally (as mine), cf. v 17 (both J); בְּשׁ׳ פ׳ as the representative of 1 S 25:5, 9 1 K 21:8 Je 29:25 Est 2:22; 3:12; 8:8(×2), 10 (cf. also 3). e.g. Genesis 4:17
- b. = reputation; (1) וַאֲגַדְּלָה שְׁמֶ֑ךָ Gn 12:2 (J), וְעָשִׂתִי לְךָ שׁ׳ גָּדוֹל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר בָּאָרֶץ 2 S 7:9; †make oneself a name וְנַעֲשֶׂה לָנוּ שׁ׳ Gn 11:4 (J), וַיַּעַשׂ לוֹ שׁ׳ 2 S 8:13, of י׳ Je 32:20, hence Ne 9:10 Dn 9:15, Is 63:12, 14, so c. שׂוּם 2 S 7:23 = 1 Ch 17:21; וַיֵּצֵא לָךְ שֵׁם בְּ׳ Ez 16:14 (cf. 1 Ch 14:17), 2 Ch 26:15 עַד־לְמֵרָחוֹק, v 8 וַיֵּלֶךְ שְׁמוֹ עַד־לְ׳; 2 S 23:18, 22; = fame, glory, Zp 3:19, 20 Ez 39:13.—34:29 read perhaps שָׁלֹם 𝔊 Siegf Be Toy; Co שָׁלֵם; Krae conj. שָׁמֵן; אַנְשֵׁי הַשֵּׁם Gn 6:4 (J), Nu 16:2 (J), אַנְשֵׁי שַׁמוֹת 1 Ch 5:24; 12:31 (van d. H. v 30); c. neg. בְּנֵי בְלִי־שֵׁם Jb 30:8; (2) bad sense, וְהוֹצִא עָלֶיהָ שֵׁם רָ֑ע Dt 22:14, cf. v 19 Ne 6:13; = byword Ez 23:10; טְמֵאַת הַשּׁ׳ 22:5. e.g. Genesis 12:2
- c. especially as giving a man a kind of posthumous life, especially in his sons, אֵין־לִי בֵן בַּעֲבוּר הַזְכִּיר שְׁמִי 2 S 18:18, לְהָקִים לְאָחִיו שֵׁם בְּ׳ Dt 25:7, cf. v 6 Ru 4:5, 10, without whom it is blotted out, etc., Dt 25:6, cf. Nu 27:4 (P), Ru 4:10, so that to destroy one’s name = extirpate family (and שֵׁם sometimes is ‖ זֶרַע) 1 S 24:22 (Gi v 21), 2 S 14:7 (‖ שְׁאֵרִית), so of peoples Dt 7:24; 9:14; 12:3 Is 14:22 +; לֹא יָזָּרַע מִשִּׁמְךָ עוֹד Na 1:14 (of Nineveh); כֵּן יעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם Is 66:22; more abstr. (‖ זֵכֶר) Jb 18:17 Pr 10:7. e.g. 2 Samuel 18:18
- 3. name, as designation of God, specif. of י׳ (especially Je Ez Is 2, 3 ψψ):—first (in Hex) in phr. ק׳ בְּשׁ׳ י׳ Gn 4:26 (J), call with, i.e. use the name י׳ in worship, so 12:8; 13:4; 21:33; 26:35 + (v. קרא 2 c); hence, of place of worship, בְּכָל־הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת־שְׁמִי שָׁם Ex 20:24 (Gi v 21); אֶת־שְׁמוֹ שָׁם [לְשַׁכֵּן] לָשׂוּם Dt 12:5, 11 +; בָּנָה בַּיִת לִשְׁמִי 2 S 7:13 + often; people come לְשׁ׳ י׳ Jos 9:9 (RD), so לְמַעַן שׁ׳ 1 K 8:41 = 2 Ch 6:32, Is 60:9; seek it ψ 83:17; swear with בְּשׁ׳ י׳ 1 S 20:42 Dt 6:13; 10:20 Lv 19:12, cf. (לַשָּׁוְא) Ex 20:7(×2) = Dt 5:11(×2); תָּפַשׂ שׁ׳ י׳ Pr 30:9; נִקְרָא שְׁמִי עַל־, etc., in token of ownership (cf. 2 a), Je 7:10 + (v. p. 896 a); = his reputation, fame, c. עָשָׂה לוֹ, v. 1 b (1), cf. Jos 7:9; בְּשׁ׳ י׳, i.e. as his representative Ex 5:23 (J), 1 S 17:45 Dt 10:8 2 S 6:18 2 K 2:24 + (v. 2 a ad fin.); especially as embodying the (revealed) character of י׳: י׳ שְׁמוֹ Am 5:8; 9:6 Je 33:2, זֶה שְּׁמִי לְעֹלָם Ex 3:15 (E; ‖ זֵכֶר; fundamental passage), 6:3 (P); צְבָאוֹת שְׁמוֹ (א׳) י׳ Am 4:13; 5:27 Je 10:16; 46:18 + 10 times Je Is 2, י׳ קַנָּא שְׁמוּ Ex 34:14 (J; cf. 20:5 Na 1:2), קָדוֹשׁ שׁ׳ Is 57:15, שׁ׳ קָדְשִׁי[וֹ] Am 2:7 Ez 39:7; 43:7 ψ 103:1 + often; hence object of knowledge Is 52:6 Je 48:17, יֹדְעֵי שְׁמֶ֑ךָ ψ 9:11 (‖ דֹּרְשֶׁיךָ), love Is 56:6, אֹהֲבֵי שׁ׳ ψ 5:12; 69:37; 119:132, fear 61:6, especially of praise, etc. (הִלֵּל, הִזְכִּיר, הוֹדָה, בֵּרַךְ, etc.): לְשִׁמְךָ אֲזַמֵּר 2 S 22:50 (‖ אוֹדְךָ, and so very often ‖ י׳) = ψ 18:50, cf. 1 Ch 16:10; 29:13 ψ 45:18 Is 26:13 1 K 8:33, 35 = 2 Ch 6:24, 26 ψ 8:2, 10 +; הָבוּ לי׳ כְּבוֹד שְׁמוֹ 29:2; 96:8, and many combinations; opp. חִלֵּל אֶת־שׁ׳ א׳ Lv 18:21 +, נקב שׁ׳ י׳ 24:16, נִאֵץ שׁ׳ ψ 74:10, 18, etc.; הַשּׁ׳ הַנִּכְבָּד וְהַנּוֹרָא Dt 28:58, cf. Ne 1:11, לְמַעַן שִׁמְךָ, in appeals to י׳ to act according to his character Je 14:7, 21 Ez 20:9, 14 Is 48:9; 66:5 ψ 25:11; 31:4 +; שׁ׳ י׳ is powerful agent, בְּשִׁמְךָ הוֹשִׁיעֵנִי 54:3 (‖ בִּגְבוּרָתְךָ), cf. 124:8; of מַלְאַךְ י׳, י׳ says שְׁמִי בְּקִרְבּוֹ Ex 23:21 (E); הַשֵּׁם Lv 24:11 is prob. scribal substitution for word י׳ (already beginning to be thought ineffable, especially c. וַיִּקֹּב cf. GeiUrschr. 273 f. Di Dr-Wh Baen); on development of this usage, and Jewish use of הַשּׁ׳ as personif. or hypostasis, v. LevyNHWB s. v. Jastr s. v..—קָרוֹב שְׁמֶ֑ךָ ψ 75:2 is striking, but doubtful, קֹרְאֵי שׁ׳, Du קָרָנוּ בִשׁ׳ (= קָרָאנוּ). e.g. Genesis 4:26
- 4. of false gods, use forbidden Ex 23:13 (E), Jos 23:7 (RD), cf. Ho 2:19 ψ 16:4; speak בְּשֵׁם אלהים אחרים Dt 18:20; קָרָא בְשׁ׳ א׳ 1 K 18:24, 25, 26; יֵלְכוּ בְשׁ׳ א׳ Mi 4:5. e.g. Exodus 23:13
- 5. = memorial, monument Is 55:13 (‖ אוֹת; so Che Du > = fame Di-Kit), יָד וָשֵׁם טוֹב מִבָּנִים וגו׳ 56:5 (with word-play on שׁ׳ 2 c). e.g. Isaiah 55:13
שם II m. first son of Noah
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. n.m. 2 S 7:9 name (√ unknown; Thes שׁמה, cf. BaZMG xii (1887), 635; LagBN 160 ושּׁם, Arabic وَسَمَ brand, mark, cf. RSK 213, 303 ff. Köii. 1. 104; NH = BH (especially הַשֵּׁם = יהוה), Ph. שם Lzb 377; Assyrian šumu; Sab. סם HomChr 124; Ethiopic ስmም Arabic إِسْمٌ, أُسْمٌ, سِمٌ, سُمٌ, Aramaic שֵׁם, שְׁמָא, also שׁוּם, שֻׁם (Köii. 1. 512), ܫܶܡ, ܫܡܳܐ, Old Aramaic, Palm. שם Lzb 377);—abs. שׁ׳ Gn 6:4 +; cstr. שׁ׳ Gn 12:8 +, rarely שֶׁם־ 1 S 8:2 +; sf. שְׁמִי Ex 3:15 +, שִׁמְךָ Gn 32:9 +, שְׁמֶ֑ךָ 1 K 18:31 +, etc.; pl. שֵׁמוֹת (rarely שֵׁמֹת) Gn 2:20 +; cstr. שְׁמוֹת Ex 6:16 +, sf. שְׁמוֹתָם Nu 13:4 +, שְׁמוֹתָן Ez 23:4(×2);—name:
II. n.pr.m. first son of Noah;—Gn 5:32; 6:10; 7:13; 10:1, 22, 31; 11:10(×2), 11 (all P), 9:18, 23, 26, 27; 10:21 (all J), 1 Ch 1:4, 17, 24; Σημ.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from שום (sûwm) (H7760) — to put.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
שָׁם
- (b. h.) there, thither. Macc. II, 7 אינו יוצא מִשָּׁם לעולם he dare not go away from there (the city of refuge) all his life time; שם תהא דירתו שם וכ׳ there he must live, there he must die &c.; Tosef. ib. III (II), 5. Macc. 4ᵃ שנפל שם which fell thereinto. Ber. V, 4 אם אין שם כהן וכ׳ if no priest besides him is present; a. v. fr.—Cant. R. to VIII, 9 שָׁמָּה, v. רגָּז.—לְשָׁם thither. Ex. R. s. 18; a. fr.
שֵׁם I
- (b. h.) pr. n. m. Shem, son of Noah. Meg. 9ᵇ (ref. to Gen. IX, 27) דבריו … באהלי שם let the speech of Japheth (Greek) dwell in the tents of Shem; v. יָפְיוּת. Gen. R. s. 63, v. עֵבֶר I. Snh. 69ᵇ. Ex. R. s. 18 the Lord said, חייב אני לשם אביהם וכ׳ I am indebted to their (the Assyrians’) father Shem, because he and Japheth took their cloaks and covered with it &c.; a. fr. e.g. Genesis 9:27
שֵׁם II
- v. שׁוּם a. mark, name, title, nature, denomination. Pes. III, 3 לא תקרא לה שם וכ׳ she must not name it (declare it to be Ḥallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priest’s portion of this pile is in it …, he has named it (designated it as T’rumah). Gen. R. s. 25 (ref. to Gen. V, 29) לא השם הוא המדרש … הוא השם וכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either &c. Ber. II, 8 ליטול … השם, v. נָטַל. Macc. I, 2 לא השם המביאו וכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb. XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב &c.), opp. משתי שמות two different letters (אב &c.). Ib. שם קטן משם גדול וכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל &c. Ib. 103ᵇ שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁשׁ or שָׂשׂ) &c. Shebu. 3ᵇ, a. fr. לא מן השם הוא זה וכ׳ this comes not under this title (this is not the real reason), but it is because &c. Ker. III, 4 אינו מן השם the offence is not of the same class. Macc. 4ᵇ, a. fr. (על חבירו) מוציא שם רע who spreads an evil report about his neighbor (injures his reputation). Ber. 17ᵃ גדל בשם טוב וכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.—Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh. VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56ᵃ בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 (בשם) אנא השם I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שומעים שם המפורש שהוא יוצא וכ׳ when they heard the Tetragrammaton pronounced &c., v. פָּרַשׁ. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord’; של שם the lot bearing the inscription ‘unto the Lord’; a. v. fr.; v. שָׁמַיִם.—Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber. IX, 5 חייב אדם … כשם שמברך וכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62ᵃ כשם שנפרעין וכ׳ as well as the dead are called to account &c., v. סַפְדָּן. Sot. V, 1 כשם שהמים … כך וכ׳ as the waters test her, so do they test him. Ib. כשם שאסורה וכ׳, v. בָּעַל; a. v. fr.—בְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg. 15ᵃ כל האומר דכר בשם אומרו וכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y. Taan. I, 64ᵃ הלכה … שאמר משם וכ׳ the rule follows the opinion of …, who said in behalf of &c.; a. v. fr.—לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt. 24ᵇ כתב רחמנא לה לִשְׁמָהּ the text (Deut. XXIV, 3) says, ‘unto her’, that means, that it must be written especially for her. Yeb. 47ᵇ, v. שׁוּם II.—Snh. 99ᵇ העוסק בתורה לשמה who studies the Law for its own sake (for no selfish ends). Pes. 50ᵇ לעולם יעסוק … אע"פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13ᵇ, a. e. שחטן לִשְׁמָן וכ׳ if he slaughtered them as such (as festive sacrifices) &c.; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice (ניחח, Gen. VIII, 21); לשם נחת וכ׳ he was named (נח) with reference to the rest of the ark (ותנח, Gen. VIII, 4); Yalk. ib. 42 על שם וכ׳; a. v. fr.—עַל שֵׁם (abbrev. ע"ש) with reference to, because. Y. Taan. II, beg. 65ᵃ על שם ואנכי וכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes’ (Gen. XVIII, 27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שׁוּם II.—Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללו וכ׳ all these names indicate rebellion &c., v. מַרְדּוּת I. B. Mets. 114ᵇ עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu. 35ᵃ יש ש׳ שנמחקין ויש ש׳ וכ׳ there are divine names which may be erased, and such as may not be erased. Y. R. Hash. I, 56ᵈ bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr. e.g. Genesis 5:29
שֵׁם
- Targ. Y. II, Ex. XXXI, 2. Targ. Ps. CXLVII, 4. Targ. O. Gen. VI, 4; a. fr.—Sot. 49ᵃ יהא שְׁמֵיה רבא (abbrev. יה"ש"ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83ᵇ, v. דּוּק. Ber. 7ᵇ, v. גְּרַם I. Sabb. 8ᵇ (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking’; לא שמיה תשמיש does not come under the category of ‘use.’ Ḥull. 48ᵃ משמיה רר׳ וכ׳ in behalf of &c.; Y. Taan. I, 64ᵃ bot. מן שמיה. Sabb. 145ᵇ שְׁמָאִי my name, v. מָתָא; a. v. fr.—Y. Orl. I, 61ᵃ bot. אית בני נש שְׁמוֹן בריכה וכ׳ there are persons whose name is B’rikah (meaning blessing), as one says, come thou, blessed of the Lord.—Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. II, 20. Ib. XXVI, 18. Targ. O. Num. I, 5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.—Gitt. 11ᵇ שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg. 14ᵇ סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 236 distinct written forms H8034 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 176 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H8034, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- ישימאל Yᵉshîymâʼêl H3450 Jesimiel
- שם Shêm H8035 Shem
- שמאבר Shemʼêber H8038 Shemeber
- שמידע Shᵉmîydâʻ H8061 Shemida
- שמירמות Shᵉmîyrâmôwth H8070 Shemiramoth
Compare all same-root words → Showing 4 of 10 — not the complete family. 5 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 712 verses that also exist in the Greek Old Testament (Septuagint), out of the 770 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 2:11
- Exodus 1:1
- Leviticus 18:21
- Numbers 1:2
- Deuteronomy 3:14
- Joshua 2:1
- Judges 1:10
- Ruth 1:2
- 1 Samuel 1:1
- 2 Samuel 3:7
- 1 Kings 1:47
- 2 Kings 2:24
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
