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לָמַד

to learn

‘to learn’ is one of 4 main senses fuller range ↓

H3925 Strong's Hebrew
lâmad Transliteration
/law-mad'/ Pronunciation
Usage in the Hebrew Bible 86 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, למד (lâmad) means “to learn.” Scripture first uses it in Deuteronomy 4:1. With 79 verses in 17 books, it is a moderately common word in the Hebrew Bible. Its uses concentrate in Psalms (33% of all occurrences). Different stems carry different senses — BDB groups them under 3 stems, among them Qal and Piel. Dig into 79-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
accustomed
Modern gloss
to learn
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H3925 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

79
distinct verses
The word appears in 79 distinct verses.
17 / 39
OT books
The word appears in 17 of 39 Old Testament books.
Deuteronomy 4:1
first appearance
The earliest occurrence is in Deuteronomy 4:1.
Micah 4:3
last appearance
The latest occurrence is in Micah 4:3.
#475
by frequency
Top 500 most frequent Hebrew words (rank 475 of 8,640 Hebrew words by occurrence).

View all 79 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 16 · 20%
  • Historical 8 · 10%
  • Wisdom 32 · 41%
  • Prophets 23 · 29%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 79 distinct verses.

  • Writings (Ketuvim) 38 verses · 48%
  • Prophets (Nevi'im) 25 verses · 32%
  • Torah (Pentateuch) 16 verses · 20%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Teach 19×, Learn 5×, Taught 5×
  • American Standard Version: Teach 15×, Learn 5×, Taught 3×
  • Berean Standard Bible: Teach 11×, Teach me 10×, Learn 8×
  • unfoldingWord Literal Text: Teach 9×, Teach me 9×, Learn 7×

King James Version Public Domain

Renders H3925 across 85 tagged occurrences — most commonly:

  • “Teach” 19×
  • “Learn” 5×
  • “Taught” 5×
  • “Learned” 3×
  • “He teacheth” 2×
  • “Shall they learn” 2×
  • “Teacheth” 2×
  • “They may learn” 2×
  • “They taught” 2×
  • “Thou hast taught” 2×

Plus 41 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

American Standard Version Public Domain

Renders H3925 across 85 tagged occurrences — most commonly:

  • “Teach” 15×
  • “Learn” 5×
  • “Taught” 3×
  • “He learned” 2×
  • “He teacheth” 2×
  • “Me” 2×
  • “Shall they learn” 2×
  • “Teacheth” 2×
  • “They may learn” 2×
  • “They taught” 2×

Plus 48 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3925 across 82 tagged occurrences — most commonly:

  • “Teach” 11×
  • “Teach me” 10×
  • “Learn” 8×
  • “Taught” 3×
  • “After learning” 2×
  • “He trains” 2×
  • “I will teach” 2×
  • “Teaches” 2×
  • “They taught” 2×

Plus 40 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3925 across 95 tagged occurrences — most commonly:

  • “Teach” 9×
  • “Teach me” 9×
  • “Learn” 7×
  • “Learned” 3×
  • “And” 2×
  • “Me” 2×
  • “Taught him” 2×
  • “Teach them” 2×
  • “They have taught” 2×
  • “They taught” 2×
  • “They will” 2×
  • “They will learn” 2×

Plus other, less common renderings. Plus 49 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 3 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. 3 ms. ל׳ Is 26:10; 1 s. לָמַדְתִּי Pr 30:3 + 3 times Pf.; Impf. 3 ms. יִלְמַד Dt 17:19; 1 s. אֶלְמְדָה ψ 119:73; 3 pl. יִלְמְדוּן Dt 4:10 + 12 times Impf.; Imv. לִמְדוּ Is 1:17; Inf. abs. לָמֹד Je 12:16; cstr. sf. לָמְדִי ψ 119:7; Pt. pass. cstr. לְמוּדֵי 1 Ch 5:18;—learn something, c. acc. Dt 5:1 ψ 119:7, 71, 73; 106:35 Pr 30:3 Is 2:4; 26:9, 10; 29:24 Je 12:16(×2) Mi 4:3; c. אֶל Je 10:2; c. inf. Dt 18:9 Is 1:17 Ez 19:3, 6; לְיִרְאָה Dt 4:10; 14:23; 17:19; 31:13; וְיָֽרְאוּ Dt 31:12; לְמוּדֵי מִלְחָמָה trained to war 1 Ch 5:18. e.g. Isaiah 26:10

Piel

  • Pf. 3 ms. לִמַּד Ec 12:9; 2 m. sf. לִמַּדְתָּנִי ψ 71:17 + 7 times Pf.; Impf. יְלַמֵּד ψ 25:9; יְלַמֶּד־ Jb 21:22; 2 ms. sf. תְּלַמְּדֶנּוּ ψ 94:12; 1 s. אֲלַמְּדָה ψ 51:15; 3 mpl. יְלַמֵּד֑וּן Dt 4:10 + 12 times Impf.; Imv. sf. לַמְּדֵנִי ψ 25:4 + 12 times Imv.; Inf. לַמֵּד Je 32:33 + 9 times; Pt. מְלַמֵּד Dt 4:1 + 7 times Pt.;—teach, abs. 2 Ch 17:7, 9(×2) ψ 60:1; teach some one something, c. double acc. Dt 4:5, 14; 5:28; 11:19; 31:19, 22 Ju 3:2 2 S 1:18 (?), ψ 25:4, 9; 34:12; 51:15; 94:10; 119:12, 26, 64, 66, 68, 108, 124, 135, 171; 132:12 Ec 12:9 Is 40:14 Je 2:33; 9:13, 19; 13:21 Dn 1:4; c. acc. pers. Dt 4:10 ψ 25:5; 71:17 Ct 8:2 Is 48:17 Je 31:34; 32:33(×2) Ezr 7:10; acc. rei Jb 21:22; acc. pers. ל rei 2 S 22:35 = ψ 18:35, ψ 144:1; acc. rei ל pers. Jb 21:22; acc. pers. מִן rei ψ 94:12; acc. pers. בְּ rei Is 40:14; acc. pers. inf. rei Dt 4:1; 6:1; 20:18 ψ 143:10 Je 9:4; 12:16; מְלַמְּדַי my teachers ψ 119:99 Pr 5:13. e.g. Ecclesiastes 12:9

Pual

  • Pf. 3 ms. לֻמָּ֑ד Je 31:18; Pt. pl. cstr. מְלֻמְּדֵי 1 Ch 25:7 Ct 3:8; f. מְלֻמָּדָה Is 29:13 Ho 10:11;—trained, as soldiers Ct 3:8; singers 1 Ch 25:7; a bullock to the yoke Ho 10:11; taught, of a human command Is 29:13. e.g. Jeremiah 31:18

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. exercise in, learn (NH id., be accustomed to, learn; Aramaic לְמַד (rare) learn; Syriac ܠܡܰܕ Pa. accustom, combine; Ettaph. be taught, etc.; Assyrian lamâdu, learn, DlProl 29);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1116


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

לָמֵד I

  • (b. h.)
  • 1. to be joined, affixed to, v. Pi.
  • to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y. Ter. IV, 42ᵈ כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מבית וכ׳ she is not used (to handle T’rumah) from her father’s house. Dem. IV, 4 ואם … ל׳ וכ׳ but if a priest or the poor are habitual guests at his table. Sifra K’dosh. Par. 3, ch. VI, v. לִימּוּד; a. fr.—3) to learn, study. Ab. II, 5 לא הביישן לָמֵד וכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I, 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan. 7ᵃ; Macc. 10ᵃ הרבה לָמַדְתִּי וכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.—B. Mets. 71ᵃ, a. fr. הא לָמַדְתָּ here you learn, i.e. this proves. [Targ. Esth. I, 1 מכאן אתה לָמֵד from this you will learn.]
    • 1. to join; to arrange. Sabb. 125ᵇ צאו ולַמְּדוּם go out and place them (the building stones) in order (for sitting thereon the next day).—V. לִימּוּדִים.
    • 2. to train, accustom. Hor. 13ᵇ יְלַמֵּד אדם עצמו וכ׳ man should train his body (to relieve his bowels) early in the morning &c. Nidd. 66ᵇ לעולם ילמד אדם בתוך וכ׳ man should make it a rule in his house; a. fr.—Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh. 109ᵃ top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan. 25ᵃ. Succ. 29ᵃ מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e.
    • 3. to teach, instruct; to argue. Keth. 50ᵃ הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes. 112ᵃ לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib. כשאתה מְלַמֵּד … לַמְּדֵהוּ וכ׳ when thou teachest thy son, teach him from a revised (correct) copy. Snh. 19ᵇ אהרן ילד ומשה לי׳ וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.—מְלַמֵּד תינוקות primary teacher. Ib. 17ᵇ. B. Bath. 21ᵃ מְלַמְּדֵי ת׳ teachers.—ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb. 32ᵃ ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.—Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. IV הייתי אומר תושב … בא שכיר ולי׳ על התושב וכ׳ I might have thought toshab (Lev. XXII, 10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd. 4ᵃ; Yeb. 70ᵃ.—Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meïl. 11ᵇ, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. e.g. Leviticus 22:10
    • to practice. Gitt. 24ᵇ; Zeb. 2ᵇ בסופרים העשויים להִתְלַמֵּד וכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt. 60ᵃ לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

לָמֵד II

  • 1. accustomed. Tanḥ. Noah 2 (מה של׳) מה שהיה ל׳ what each was used to eat (ed. Bub. ib. לָמוּד).
  • 2. (of persons) learning, arguing.—Pl. לְמֵדִין, לְמֵי׳. Nidd. 22ᵇ כל ג"ש … אין ל׳ הימנה from an analogy of textual words (v. גְּזֵרָה) which are not free for interpretation (being necessary to the subject proper), you cannot derive any general rule; ib. ל׳ ומשיבין we may derive a rule, but it is open to argument; a. fr.—הל׳ לפני חכמים those who were permitted to argue before the scholars (e. g. Levi before Rabbi). Meïl. 9ᵇ; Snh. 17ᵇ (v. Rabb. D. S. a. l. note 3). Men. 80ᵇ ל׳ לפני רבי.
  • 3. (of subjects) having light thrown upon, defined. Pes. 25ᵇ, a. e. הרי זה בא לְלַמֵּד ונמצא לָמֵד (a proverbial phrase: behold this one comes as a teacher and turns out a learner) this is intended to throw light (on the case of a violated betrothed) and is at the same time receiving light.—Sifra introd. דבר הל׳ מעניינו something which is clearly understood from the context; a. fr.—Y. Kidd. I, 59ᵃ עבריה למידה מבת חורין ועברי ל׳ מעבריה the case of the Ibriya (that a Hebrew handmaid can be acquired by a written deed) is learned from that of a free woman, and that of the Ibri (the Hebrew bondsman) from the Ibriya; נמצא לָ׳ מלָּ׳ consequently a case may be illustrated by one itself defined (only indirectly) by analogy; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 78 distinct written forms H3925 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
לַמְּדֵֽ/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 25:4 4
לַמְּדֵ֥/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 119:12 3
וַ/יִּלְמַ֥ד Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Ezekiel 19:3 2
לְ/לַמֵּ֣ד Verb, Piel, Infinitive Construct Deuteronomy 4:14 2
מְלַמֵּ֥ד Verb, Piel, Participle Active, Masculine, Singular, Absolute Deuteronomy 4:1 2
אֲלַ֫מְּדֵ֥/ם Verb, Piel, Imperfect, 1st Person, Common, Singular Psalms 132:12 1
אֲלַמְּדָ֣ה Verb, Piel, Cohortative, 1st Person, Common, Singular Psalms 51:13 1
אֲלַמֶּדְ/כֶֽם Verb, Piel, Imperfect, 1st Person, Common, Singular Psalms 34:11 1
אֶלְמַ֥ד Verb, Qal, Imperfect, 1st Person, Common, Singular Psalms 119:71 1
בְּ֝/לָמְדִ֗/י Verb, Qal, Infinitive Construct Psalms 119:7 1
הַֽ/מְלַמֵּ֖ד Verb, Piel, Participle Active, Masculine, Singular, Absolute Psalms 94:10 1
הַֽ/מְלַמֵּ֣ד Verb, Piel, Participle Active, Masculine, Singular, Absolute Psalms 144:1 1
וְ/אֶלְמְדָ֥ה Verb, Qal, Cohortative, 1st Person, Common, Singular Psalms 119:73 1
וְ/לִמַּדְתֶּ֥ם Verb, Piel, Sequential Perfect, 2nd Person, Masculine, Plural Deuteronomy 11:19 1
וְ/לַמְּדָ֥/הּ Verb, Piel, Imperative, 2nd Person, Masculine, Singular Deuteronomy 31:19 1
וְ/לַמֵּ֔ד Verb, Piel, Infinitive Absolute Jeremiah 32:33 1
וְ/לַמֵּ֤ד Verb, Piel, Infinitive Absolute Jeremiah 32:33 1
וְ/לַמֵּ֤דְנָה Verb, Piel, Imperative, 2nd Person, Feminine, Plural Jeremiah 9:20 1
וְ/לָ֣מְד֔וּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural Deuteronomy 31:13 1
וְ֝/לִֽ/מְלַמְּדַ֗/י Verb, Piel, Participle Active, Masculine, Singular, Construct Proverbs 5:13 1
וְ֝/לַמְּדֵ֗/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 119:135 1
וְֽ/לַמְּדֵ֗/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 25:5 1
וִֽ/ילַמֵּ֖ד Verb, Piel, Imperfect, 3rd Person, Masculine, Singular Psalms 25:9 1
וַ/יְלַמְּדֵ֣/הוּ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Singular Isaiah 40:14 1
וַֽ/יְלַמְּד֖וּ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Plural 2 Chronicles 17:9 1
וַֽ/יְלַמְּדֵ֖/הוּ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Singular Isaiah 40:14 1
וַֽ/יְלַמְּדָ֖/הּ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Singular Deuteronomy 31:22 1
וַֽ/יְלַמְּדוּ֙ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Plural 2 Chronicles 17:9 1
וַֽ֝/יִּלְמְד֗וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Psalms 106:35 1
וּ/לְ/לַמֵּ֥ד Verb, Piel, Infinitive Construct Ezra 7:10 1
וּ/לְמַדְתֶּ֣ם Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Plural Deuteronomy 5:1 1
וּ/לְמוּדֵ֖י Verb, Qal, Participle Passive, Masculine, Plural, Construct 1 Chronicles 5:18 1
וּֽ/לֲ/לַמְּדָ֥/ם Verb, Piel, Infinitive Construct Daniel 1:4 1
יְלַמְּד֣וּ Verb, Piel, Imperfect, 3rd Person, Masculine, Plural Jeremiah 31:34 1
יְלַמְּד֤וּ Verb, Piel, Imperfect, 3rd Person, Masculine, Plural Deuteronomy 20:18 1
יְלַמֵּדֽוּ/ן Verb, Piel, Imperfect, 3rd Person, Masculine, Plural Deuteronomy 4:10 1
יְלַמֶּד Verb, Piel, Imperfect, 3rd Person, Masculine, Singular Job 21:22 1
יִלְמְד֗וּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Deuteronomy 31:12 1
יִלְמְד֜וּ/ן Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Deuteronomy 4:10 1
יִלְמְד֥וּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Isaiah 2:4 1
יִלְמְד֥וּ/ן Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Micah 4:3 1
יִלְמְדוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Isaiah 29:24 1
יִלְמְדוּ֩ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Jeremiah 12:16 1
יִלְמַ֗ד Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Deuteronomy 17:19 1
לְ/לַמְּדָ֖/ם Verb, Piel, Infinitive Construct Judges 3:2 1
לְ/לַמֵּ֖ד Verb, Piel, Infinitive Construct 2 Chronicles 17:7 1
לְ/לַמֵּ֥ד Verb, Piel, Infinitive Construct 2 Samuel 1:18 1
לִמְד֥וּ Verb, Qal, Imperative, 2nd Person, Masculine, Plural Isaiah 1:17 1
לִמְּד֖וּ/ם Verb, Piel, Perfect, 3rd Person, Common, Plural Jeremiah 9:14 1
לִמְּד֧וּ Verb, Piel, Perfect, 3rd Person, Common, Plural Jeremiah 9:5 1
לִמְּדוּ֙ Verb, Piel, Perfect, 3rd Person, Common, Plural Jeremiah 12:16 1
לִמַּ֖דְתְּ Verb, Piel, Perfect, 1st Person, Common, Singular Jeremiah 2:33 1
לִמַּ֣דְתִּי Verb, Piel, Perfect, 1st Person, Common, Singular Deuteronomy 4:5 1
לִמַּ֨דְתְּ Verb, Piel, Perfect, 2nd Person, Feminine, Singular Jeremiah 13:21 1
לִמַּד Verb, Piel, Perfect, 3rd Person, Masculine, Singular Ecclesiastes 12:9 1
לִמַּדְתַּ֥/נִי Verb, Piel, Perfect, 2nd Person, Masculine, Singular Psalms 71:17 1
לַמְּדֵ֑/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 119:66 1
לַמְּדֵ֤/נִי Verb, Piel, Imperative, 2nd Person, Masculine, Singular Psalms 143:10 1
לָמְד֖וּ Verb, Qal, Perfect, 3rd Person, Common, Plural Isaiah 26:9 1
לָמַ֣ד Verb, Qal, Perfect, 3rd Person, Masculine, Singular Isaiah 26:10 1

The 60 most common forms are shown; 18 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H3925, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

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Septuagint verse parallels

This word appears in 62 verses that also exist in the Greek Old Testament (Septuagint), out of the 79 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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