וַתַּ֛עַל אֶחָ֥ד מִגֻּרֶ֖יהָ כְּפִ֣יר הָיָ֑ה וַיִּלְמַ֥ד לִטְרָף טֶ֖רֶף אָדָ֥ם אָכָֽל
She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
World English Bible · Public Domain
She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
She is the one who raised up one of her cubs to become a young lion, a lion who learned to tear apart his victims, and then he devoured men.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
She brought up one of her cubs, and he became a young lion. After learning to tear his prey, he devoured men.
She brought up one of her cubs, and he became a young lion. After learning to tear his prey, he devoured men.
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.
And she brought up one of her whelps; he became a young lion: and he learned to catch the prey, he devoured men.
And she brought vp one of her whelps, and it became a lyon, and it learned to catch the praye, and it deuoured men.
And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.
And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.
And she brings up one of her whelps, || He has been a young lion, || And he learns to tear prey, || He has devoured man.
She is the one who raised up one of her cubs to become a young lion, a lion who learned to tear apart his victims, and then he devoured men.
She is the one who raised up one of her cubs to become a young lion, a lion who learned to tear apart his victims, and then he devoured men.
And she brought up one of her whelps; it became a young lion, and he learned to catch the prey; he devoured men.
She brought up one of her cubs. He became a young lion. He learned to catch the prey. He devoured men.
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
She raised one of her cubs, and he grew up to be a young lion. Once he had learned how to tear up his prey, he started eating people.
And one of her little ones came to growth under her care, and became a young lion, learning to go after beasts for his food; and he took men for his meat.
And she brought up one of her whelps, he became a young lion; and he learned to catch the prey, he devoured men.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִגֻּרֶ֖יהָ cub H1482 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מִגֻּרֶ֖יהָ cub H1482 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 22 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezekiel 19:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַתַּ֛עַל אֶחָ֥ד מִגֻּרֶ֖יהָ כְּפִ֣יר הָיָ֑ה וַיִּלְמַ֥ד לִטְרָף טֶ֖רֶף אָדָ֥ם אָכָֽל
She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
World English Bible · Public Domain
καί ἀποπηδάω εἷς ὁ σκύμνος αὐτός λέων γίγνομαι καί μανθάνω ὁ ἁρπάζω ἅρπαγμα ἄνθρωπος ἐσθίω
And one of her whelps sprang forth; he became a lion, and learned to take prey, he devoured men.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְרַבִּיאַת חַד מִבְּנָהָא מַלְכָּא הֲוָה וַאֲלִיף לְמִקְטַל קְטוֹל אֱנָשָׁא קְטַל:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is gûwr (“cub”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 19:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.