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לְבָנוֹן

Lebanon

BDB lists 2 entries for ‘Lebanon’ fuller range ↓

H3844 Strong's Hebrew
Lᵉbânôwn Transliteration
/leb-aw-nohn'/ Pronunciation
Usage in the Hebrew Bible 71 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew name לבנון centers on the idea of “Lebanon.” Debuting at Deuteronomy 1:7, it then recurs through the corpus. Spanning 64 verses in 16 books, it ranks among the moderately common words of the Hebrew Bible. Dig into 64-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Lebanon
Modern gloss
Lebanon
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H3844 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

64
distinct verses
The word appears in 64 distinct verses.
16 / 39
OT books
The word appears in 16 of 39 Old Testament books.
Deuteronomy 1:7
first appearance
The earliest occurrence is in Deuteronomy 1:7.
Zechariah 11:1
last appearance
The latest occurrence is in Zechariah 11:1.
#558
by frequency
Top 1000 most frequent Hebrew words (rank 558 of 8,640 Hebrew words by occurrence).

View all 64 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 3 · 5%
  • Historical 25 · 39%
  • Wisdom 11 · 17%
  • Prophets 25 · 39%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 64 distinct verses.

  • Prophets (Nevi'im) 43 verses · 67%
  • Writings (Ketuvim) 18 verses · 28%
  • Torah (Pentateuch) 3 verses · 5%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Lebanon 59×, Was in lebanon 6×
  • American Standard Version: Lebanon 54×, Was in lebanon 6×, Cedars of lebanon 2×
  • Berean Standard Bible: Lebanon 62×, Like lebanon 2×
  • unfoldingWord Literal Text: Lebanon 63×, Like lebanon 4×, Was in lebanon 3×

King James Version Public Domain

Renders H3844 across 71 tagged occurrences — most commonly:

  • “Lebanon” 59×
  • “Was in lebanon” 6×

Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H3844 across 71 tagged occurrences — most commonly:

  • “Lebanon” 54×
  • “Was in lebanon” 6×
  • “Cedars of lebanon” 2×

Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3844 across 70 tagged occurrences — most commonly:

  • “Lebanon” 62×
  • “Like lebanon” 2×

Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3844 across 74 tagged occurrences — most commonly:

  • “Lebanon” 63×
  • “Like lebanon” 4×
  • “Was in lebanon” 3×
  • “The” 2×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Lebanon = "whiteness"
  2. a wooded mountain range on the northern border of Israel

Word origin

(Dt 3:25 הַלְּבָנֹן Van d. H.)71 n.pr.mont. Lebanon (Ph. לבנן; Assyrian Labnanu, etc., SchrCOT on 1 K 5:13, DlPar. 103 ff.; Egyptian Ra-ma n-n WMMAsien u. Europa, 197 ff.; Arabic لُبْنَانٌ; cf. further RobBR ii, 435 ff. 493 GASmGeogr. 45 ff. BuhlGeogr. 110 and reff.; name prob. from whiteness of its cliffs RobBR ii, 493)—wooded mountain-range on northern border of Isr. [usually c. art. הַלּ׳ (51 times); without art. לְבָנוֹן, poet. and late Ho 14:8; Na 1:4; 2 K 19:23 = Is 37:24, Ez 31:15, 16; Is 14:8; 29:17; 33:9; 40:16; Je 18:14; Hb 2:17; Zc 10:10; 11:1; ψ 29:6 Ct 4:8(×2), 11, 15; c. ה loc. לְבָב֫וֹנָה 1 K 5:28a]; perhaps first mentioned in defining a locality, as הַר הַלְּבָנוֹן, Ju 3:3 (E according to GFM; this combination only here), but also in early proph., then in D, and later;—in defining a locality Jos 9:1; בִּקְעַת הַלּ׳ Jos 11:17; 12:7 (side of Baal Gad); as a marked feature, in describing extent of land Dt 1:7; 3:25; 11:24; Jos 1:4; 13:5 (בָּל־הַלּ׳) v 6 (all D), 1 K 9:19 = 2 Ch 8:6, Je 22:20; Zc 10:10; רֹאשׁ הַלּ׳ Je 22:6 (fig. of royal house of Judah), as a height Ct 4:8(×2); מִגְדַּל הַלּ׳ Ct 7:5 i.e. a tower built on Lebanon; שֶׁלֶגּ ל׳ Je 18:14 snow of L.; L. as source of streams Ct 4:15; יֵין ל׳ Ho 14:8; most often, however, as bearing forests, especially of cedars, אַרְזֵי הַלּ׳ Ju 9:15 (in allegory; perhaps J, according to GFM), Is 2:13; 14:8; ψ 29:5; 104:16, cf. 1 K 5:13, 20, 23, 28(×2) 2 Ch 2:7(×2), 15, 2 K 14:9(×2) = 2 Ch 25:18(×2) (in allegory), Je 22:23; Ez 17:3; 27:5; 31:3, 15, 16; Zc 11:1; Ezr 3:7; ψ 92:13 Ct 3:9; 5:15 (sim. of majestic figure); פֶּרַח ל׳ Na 1:4; כְּבוֹד הַלּ׳ Is 35:2; 60:13; וְשָׁב ל׳ לְכַרְמֶל 29:17 (‖ יַעַר); יַרְכְּתֵי ל׳ with the same ref. Is 37:24 = 2 K 19:23; הַלּ׳ = trees of Lebanon Ho 14:6; Is 10:34; 40:16; ψ 29:6; 72:16; ל׳ Is 33:9 fig., as mourning; חֲמַס ל׳ Hb 2:17 i.e. violence done to Lebanon, prob. by cutting down its trees; בֵּית יַעַר הַלּ׳ a royal mansion of Sol., 1 K 7:2; and 10:17, 21 = 2 Ch 9:16, 20; ל׳ as home of wild beast 2 K 14:9 = 2 Ch 25:18 (in allegory); רֵיחַ לְבָנוֹן, of the odour of cedar forests Ct 4:11, cf. Ho 14:7 (in sim.; We thinks ל׳ here to be a specific plant).

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from לבן (lâban) (H3835) — to be white.

Part of speech: Proper Name Location TWOT: 1074e


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

לְבָנוֹן

  • (b. h.) pr. n. Lebanon, the mountain range in the north of Palestine. Cant. R. to IV, 15 עד שתהא … כמין ל׳ until the decision (Halachah) sprouts forth (bright) like a kind of Lebanon; ib. V, 12 (cmp. לִבְלֵב); a. fr.—Metaph. King; Temple. Sifré Deut. 6; Gitt. 56ᵇ; Yoma 39ᵇ, v. לָבַן.—[Y. Kil. I, 27ᵃ bot., כירכי ל׳, v. כְּרִיסוֹלָכַנוֹן.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 35 distinct written forms H3844 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
הַ/לְּבָנוֹן֙ Noun, Proper Ezra 3:7 6
הַ/לְּבָנ֔וֹן Noun, Proper Ezekiel 17:3 5
הַ/לְּבָנֽוֹן Noun, Proper 1 Kings 10:17 5
לְבָנ֑וֹן Noun, Proper 2 Chronicles 2:8 5
לְבָנ֖וֹן Noun, Proper Ezekiel 31:16 5
בַּ/לְּבָנ֔וֹן Noun, Proper 1 Kings 4:33 4
בַּ/לְּבָנ֗וֹן Noun, Proper Ezekiel 31:3 3
הַ/לְּבָנ֑וֹן Noun, Proper Jeremiah 22:6 3
לְבָנֽוֹן Noun, Proper Hosea 14:7 3
בַּ/לְּבָנוֹן֙ Noun, Proper 2 Chronicles 25:18 2
הַ/לְּבָנ֖וֹן Noun, Proper 1 Kings 10:21 2
הַ/לְּבָנ֗וֹן Noun, Proper 1 Kings 5:6 2
וּ/בַ/לְּבָנ֔וֹן Noun, Proper 1 Kings 9:19 2
כַּ/לְּבָנֽוֹן Noun, Proper Hosea 14:5 2
מִ/לְּבָנוֹן֙ Noun, Proper Ezekiel 27:5 2
בַ/לְּבָנ֔וֹן Noun, Proper 1 Kings 5:14 1
בַּ/לְּבָנ֣וֹן Noun, Proper Psalms 92:12 1
הַ/לְּבָנ֜וֹן Noun, Proper 1 Kings 5:9 1
הַ/לְּבָנ֞וֹן Noun, Proper Joshua 13:6 1
וְ/הַ/לְּבָנ֔וֹן Noun, Proper Deuteronomy 1:7 1
וְ/הַ/לְּבָנ֖וֹן Noun, Proper Isaiah 10:34 1
וְ/הַ/לְּבָנ֜וֹן Noun, Proper Deuteronomy 11:24 1
וְ/הַ/לְּבָנ֨וֹן Noun, Proper Joshua 1:4 1
וְ/הַ/לְּבָנֽוֹן Noun, Proper Deuteronomy 3:25 1
וּ/לְבָנ֕וֹן Noun, Proper Isaiah 40:16 1
וּ/לְבָנוֹן֙ Noun, Proper Zechariah 10:10 1
כַּ/לְּבָנ֔וֹן Noun, Proper Song of Solomon 5:15 1
כַּ/לְּבָנ֣וֹן Noun, Proper Psalms 72:16 1
לְ֝בָנ֗וֹן Noun, Proper Psalms 104:16 1
לְבָנ֔וֹן Noun, Proper Ezekiel 31:15 1
לְבָנ֗וֹנָ/ה Noun, Proper 1 Kings 5:14 1
לְבָנ֥וֹן Noun, Proper Psalms 29:6 1
לְבָנוֹן֙ Noun, Proper Habakkuk 2:17 1
מִ/לְּבָנ֣וֹן Noun, Proper Song of Solomon 4:8 1
מֵֽ/הַ/לְּבָנוֹן֒ Noun, Proper 2 Chronicles 2:8 1

Same root — word family

Other BDB entries built from the same root as H3844, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 9 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Lebanon). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

White, "the white mountain of Syria," is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Anti-Lebanon, and the western or Lebanon proper. They enclose a long valley (Josh. 11:17) of from 5 to 8 miles in width, called by Roman writers Coele-Syria, now called el-Buka'a, "the valley," a prolongation of the valley of the Jordan.

Lebanon proper, Jebel es-Sharki, commences at its southern extremity in the gorge of the Leontes, the ancient Litany, and extends north-east, parallel to the Mediterranean coast, as far as the river Eleutherus, at the plain of Emesa, "the entering of Hamath" (Num. 34:8; 1 Kings 8:65), in all about 90 geographical miles in extent. The average height of this range is from 6,000 to 8,000 feet; the peak of Jebel Mukhmel is about 10,200 feet, and the Sannin about 9,000. The highest peaks are covered with perpetual snow and ice. In the recesses of the range wild beasts as of old still abound (2 Kings 14:9; Cant. 4:8). The scenes of the Lebanon are remarkable for their grandeur and beauty, and supplied the sacred writers with many expressive similes (Ps. 29:5, 6; 72:16; 104:16-18; Cant. 4:15; Isa. 2:13; 35:2; 60:13; Hos. 14:5). It is famous for its cedars (Cant. 5:15), its wines (Hos. 14:7), and its cool waters (Jer. 18:14). The ancient inhabitants were Giblites and Hivites (Josh. 13:5; Judg. 3:3). It was part of the Phoenician kingdom (1 Kings 5:2-6).

The eastern range, or Anti-Lebanon, or "Lebanon towards the sunrising," runs nearly parallel with the western from the plain of Emesa till it connects with the hills of Galilee in the south. The height of this range is about 5,000 feet. Its highest peak is Hermon (q.v.), from which a number of lesser ranges radiate.

Lebanon is first mentioned in the description of the boundary of Palestine (Deut. 1:7; 11:24). It was assigned to Israel, but was never conquered (Josh. 13:2-6; Judg. 3:1-3).

The Lebanon range is now inhabited by a population of about 300,000 Christians, Maronites, and Druses, and is ruled by a Christian governor. The Anti-Lebanon is inhabited by Mohammedans, and is under a Turkish ruler.

Smith's Bible Dictionary · William Smith, 1863

a mountain range in the north of Palestine. The name Lebanon signifies white, and was applied either on account of snow which, during a great part of the year, cover its whole summit, or on account of the white color of its limestone cliffs and peaks. It is the "white mountain"--the Mont Blane of Palestine. Lebanon is represented in Scripture as lying upon the northern border of the land of Israel. (1:7; 11:24; Joshua 1:4) Two distinct ranges bear this name. They run in parallel lines from southwest to northeast for about 90 geographical miles, enclosing between them a long, fertile valley from five to eight miles wide, anciently called Coele-Syria . The western range is the "Libanus" of the old geographers and the Lebanon of Scripture. The eastern range was called "Anti-Libanus" by geographers, and "Lebanon toward the sunrising" by the sacred writers. (Joshua 13:5)

+ Lebanon--the western range-- commences on the south of the deep ravine of the Litany, the ancient river Leontes, which drains the valley of Cole-Syria, and falls into the Mediterranean five miles north of Tyre. It runs northeast in a straight line parallel to the coast, to the opening from the Mediterranean into the plain of Emesa, called in Scripture the "entrance of Hamath." (Numbers 34:8) Here Nehr el-Kebir--the ancient river Eleutherus-- sweeps round its northern end, as the Leontes does round its southern. The average elevation of the range is from 6000 to 8000 feet; but two peaks rise considerably higher. On the summits of both these peaks the snow remains in patches during the whole summer. The line of cultivation runs along at the height of about 6000 feet; and below this the features of the western slopes are entirely different. The rugged limestone banks are scantily clothed with the evergreen oak, and the sandstone with pines; while every available spot is carefully cultivated. The cultivation is wonderful, and shows what all Syria might be if under a good government. Fig trees cling to the naked rock; vines are trained along narrow ledges; long ranges of mulberries, on terraces like steps of stairs, cover the more gentle declivities; and dense groves of olives fill up the bottoms of the glens. Hundreds of villages are seen-- here built among labyrinths of rocks, there clinging like among labyrinths of rocks, there clinging like swallows' nests to the sides of cliffs; while convents, no less numerous, are perched on the top of every peak. The vine is still largely cultivated in every part of the mountain. Lebanon also abounds in olives, figs and mulberries; while some remnants exist of the forests of pine, oak and cedar which formerly covered it. (1 Kings 5:6; Ezra 3:7; Psalms 29:5; Isaiah 14:8) Considerable numbers of wild beasts still inhabit its retired glens and higher peaks; the writer has seen jackals, hyaenas, wolves, bears and panthers. (2 Kings 14:9; Song of Solomon 4:8); Habb 2:17 Along the base of Lebanon runs the irregular plain of Phoenicia--nowhere more than two miles wide, and often interrupted by bold rocky spurs that dip into the sea. The main ridge of Lebanon is composed of Jura limestone, and abounds in fossils. Long belts of more recent sandstone run along the western slopes, which are in places largely impregnated with iron. Lebanon was originally inhabited by the Hivites and Giblites. (Joshua 13:5,6; Judges 3:3) The whole mountain range was assigned to the Israelites, but was never conquered by them. (Joshua 13:2-6; Judges 3:1-3) During the Jewish monarchy it appears to have been subject of the Phoenicians. (1 Kings 5:2-6; Ezra 3:7) From the Greek conquest until modern times Lebanon had no separate history. + Anti-Libanus.--The main chain of Anti-Libanus commences in the plateau of Bashan, near the parallel of Caesarea Philippi, runs north to Hermon, and then northeast in a straight line till it stinks down into the great plain of Emesa, not far from the site of Riblah. Hermon is the loftiest peak; the next highest is a few miles north of the site of Abila, beside the village of Bludan, and has an elevation of about 7000 feet. The rest of the ridge averages about 5000 feet; it is in general bleak and barren, with shelving gray declivities, gray cliffs and gray rounded summits. Here and there we meet with thin forests of dwarf oak and juniper. The western slopes descend abruptly into the Buka'a ; but the features of the eastern are entirely different. Three side ridges here radiate from Hermon, like the ribs of an open fan, and form the supporting walls of three great terraces. Anti-Libanus is only once distinctly mentioned in Scripture, where it is accurately described as "Lebanon toward the sunrising." (Joshua 13:5)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

white, incense

Classic public-domain reference works; full attribution on Sources.


Septuagint verse parallels

This word appears in 60 verses that also exist in the Greek Old Testament (Septuagint), out of the 64 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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