Want to remove ads? Support Godless Engineer

כָּעַס

to be angry

also: be vexed, be indignant, be wroth, be grieved fuller range ↓

H3707 Strong's Hebrew
kaʻaç Transliteration
/kaw-as'/ Pronunciation
Usage in the Hebrew Bible 55 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

כעס — transliterated kaʻaç — is a Hebrew verb carrying the sense “to be angry.” It first appears in Deuteronomy 4:25. With 53 verses in 13 books, it is a moderately common word in the Hebrew Bible. The verb spans 3 stems, from Qal to Piel. From the same root come כעס. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
be angry
Modern gloss
to be angry
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H3707 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

53
distinct verses
The word appears in 53 distinct verses.
13 / 39
OT books
The word appears in 13 of 39 Old Testament books.
Deuteronomy 4:25
first appearance
The earliest occurrence is in Deuteronomy 4:25.
Hosea 12:14
last appearance
The latest occurrence is in Hosea 12:14.
#686
by frequency
Top 1000 most frequent Hebrew words (rank 686 of 8,640 Hebrew words by occurrence).

View all 53 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 5 · 9%
  • Historical 26 · 49%
  • Wisdom 5 · 9%
  • Prophets 17 · 32%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 53 distinct verses.

  • Prophets (Nevi'im) 37 verses · 70%
  • Writings (Ketuvim) 11 verses · 21%
  • Torah (Pentateuch) 5 verses · 9%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Anger 8×, Provoke me to anger 7×, Provoke him to anger 6×
  • American Standard Version: Anger 7×, Provoke him to anger 7×, Provoke me to anger 6×
  • Berean Standard Bible: Provoke me to anger 7×, Provoking him to anger 6×, Provoking 5×
  • unfoldingWord Literal Text: Anger 5×, Provoking 5×, Angry 4×

King James Version Public Domain

Renders H3707 across 54 tagged occurrences — most commonly:

  • “Anger” 8×
  • “Provoke me to anger” 7×
  • “Provoke him to anger” 6×
  • “Provoked to anger” 2×
  • “They might provoke me to anger” 2×
  • “They provoked him to anger” 2×

Plus 27 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H3707 across 54 tagged occurrences — most commonly:

  • “Anger” 7×
  • “Provoke him to anger” 7×
  • “Provoke me to anger” 6×
  • “They might provoke me to anger” 2×
  • “They provoked him to anger” 2×

Plus 30 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3707 across 53 tagged occurrences — most commonly:

  • “Provoke me to anger” 7×
  • “Provoking him to anger” 6×
  • “Provoking” 5×
  • “Provoke” 2×
  • “Provoke him to anger” 2×
  • “Provoked” 2×
  • “Provoking me to anger” 2×
  • “They enraged him” 2×
  • “They might provoke me to anger” 2×

Plus 23 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3707 across 66 tagged occurrences — most commonly:

  • “Anger” 5×
  • “Provoking” 5×
  • “Angry” 4×
  • “And” 3×
  • “Making” 3×
  • “Provoke” 3×
  • “Provoke me to anger” 3×
  • “Anger me” 2×
  • “He provoked” 2×
  • “Provoke him to anger” 2×
  • “They angered” 2×

Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


7 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. כ׳ ψ 112:10 Ec 5:16; Impf. וַיִּכְעַס Ne 3:33 2 Ch 16:10; 1 s. אֶכְעַס Ez 16:42; Inf. לִכְעוֹס Ec 7:9.— e.g. Psalms 112:10
  • 1. be vexed, indignant ψ 112:10 Ne 3:33 Ec 5:16. e.g. Psalms 112:10
  • 2. be angry Ez 16:42 Ec 7:9, c. אֶל pers. 2 Ch 16:10. e.g. Ezekiel 16:42

Piel

  • Pf. 3 fs. sf. כִּעֲסַתָּה 1 S 1:6; 3 mpl. sf. כִּעֲסוּנִי Dt 32:21 angered (בְּהַבְלֵיהֶם). e.g. 1 Samuel 1:6

Hiphil

  • Pf. הִכְעִיס Ho 12:15 1 K 15:30; sf. הִכְעִיסוֹ 2 K 23:26 + 4 times Pf.; הַכְעִסֵו֯נִי Je 25:7; (scribal error for תַּכְעִיסוּני according to SS); Impf. וַיַּכְעֵס 1 K 22:54 2 Ch 28:25; 3 fs. sf. תַּכְעִיסֶנָּה 1 S 1:7 + 6 times Impf.; Inf. cstr. הַכְעִיס 1 K 16:13 + 5 times; sf. הַכְעִ(י)סֵנִי Je 7:18 + 11 times, + 6 times sfs.; Pt. pl. מַכְעִיסִים Je 7:19 + 4 times— e.g. Hosea 12:15
  • 1. vex, c. acc. pers. 1 S 1:7 Ez 32:9. e.g. 1 Samuel 1:7
  • 2. vex, provoke to anger, especially of provoking Yahweh by worship of other gods Ju 2:12 1 K 14:9, 15; 16:33; 22:54 2 K 17:11; 23:19 2 Ch 28:25 Ne 3:37 Je 7:18, 19; 11:17; 32:29, 32; 44:3 Ez 8:17; 16:26 Is 65:3 Ho 12:15; c. בּ instr. בְּתוֹעֵבֹת Dt 32:16; בְּגוֹי נָבָל Dt 32:21 1 K 16:13, 26; בחטאתם 1 K 16:2; במעשׂ(י) יד(יו) Dt 31:29 1 K 16:7 Je 25:6, 7; 32:30; 44:8; בכל מעשׂ(ה) ידיהם 2 K 22:17 = 2 Ch 34:25; בבמות ψ 78:58; בפסיליהם Je 8:19; במעלליהם ψ 106:29; cf. the phrases עשׂה הרע(ה) בעיני י׳ להכעיס(ו) do the evil in the eyes of Yahweh to provoke (him) to anger Dt 4:25; 9:18; 31:29 1 K 16:7 2 K 17:17; 21:6 = 2 Ch 33:6; so מכעסים 2 K 21:15 Je 32:30; כעס(ים) אשׁר הכעיס 1 K 15:30; 21:22 2 K 23:26.—The phrase is characteristic of D Je and the compiler of Kings; see DrIntr. 191; Dt 4:25 HolzEinl. Hex. 287. e.g. Judges 2:12

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. be vexed, angry (NH כָּעַס, Aramaic כְּעַס (not Syriac));—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1016


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

כָּעַס

  • (b. h.) [to be dark, hot, cmp. חמץ,]
  • 1. to be angry, displeased. Ber. 61ᵇ top, v. כָּבֵד III. Tem. 16ᵃ (play on עַכְסָה) כל … כּוֹעֵס על וכ׳ whoever saw her became displeased with his own wife. Ned. 22ᵃ, a. fr. כל הכועס whoever allows himself to be carried away by his wrath. Ex. R. s. 45 מטרונה שכָּעֲסָה על וכ׳ a matron (queen) that was angry with the king’s daughter; a. fr.—Part. pass. כָּעוּס, f. כְּעוּסָה; pl. כְּעוּסִים, כְּעוּסוֹת. Ib. כשיהיו פניך כ׳ וכ׳ when thou shalt be angry, I shall conciliate thee &c.; (Tanḥ. Ki Thissa 27 כשאהיה אני בכעס); a. e.—V. כָּעוּס.—
  • *2. to grow hot in the stomach, to ferment, swell. Gitt. 70ᵃ לכשתִּכְעוֹס תעמוד על מליאה Ar. (ed. מילואך) when it (the food) swells, it will just fill the capacity of thy stomach.
    • to provoke to anger. Deut. R. s. 3. שהם עתידים להַכְעִיס אותי that they are going to provoke me (through idolatry). Ab. V, 2 היו מַכְעִיסִין וכ׳ were constantly provoking (the Lord). Snh. 27ᵃ, a. fr. להַכְעִיס in a spirit of defiance, v. מוּמָר; a. fr.—Imper. אַכְעִיס (for הכעיס). Ruth R. end (ref. to Ps. IV, 5) ארגיז יצרך … א׳ יצרך ולא תחטא let thy tempter rage, but sin not; but the Rabbis say, arouse thy (good) inclination to indignation, and thou shalt not sin. [Midr. Till. to Ps. l. c. אַכְחֵישׁ … ואל יחטיאך weaken thy tempter (by ascetics) &c.; Yalk. Ps. 627;—Pesik. Shubah, p. 158ᵃ אכופס, corr. acc.] e.g. Psalms 4:5

כְּעַס

  • Targ. Ps. CXII, 10.—Y. Ber. VII, 11ᵇ bot. שמע … מלכא וכ׳ King Jannai heard of it and became angry; Gen. R. s. 91; a. fr.—[Targ. Y. Gen. XXXVIII, 15 כְּעִיסַת אפין angry-looking, morose (h. text כסתה פניה); prob. a. corrupt. of כַּסִּיאַת, and רחים, at the end of the sentence, to be read חכים; cmp. Gen. R. s. 85].
    • to provoke to anger; א׳ (עובדא) קדם to act provokingly, defiantly against. Targ. Y. II, Deut. XXXII, 19. Ib. 21.—Esth. R. introd. מדאַכְעֲסוּ … עובדיהון וכ׳ when the beloved children (Israel) defied &c.; (Yalk. Esth. 1044; Yalk. Job 920 ארגיזו).

כַּעַס

  • preced.) anger, grief. Tosef. Yeb. VI, 6 היה לה כ׳ מבעלה if she had been living on bad terms with her husband; Yeb. 42ᵇ; Keth. 60ᵇ בבית בעלה; Erub. 47ᵃ עם ב׳. Ex. R. s. 45 כשאהיה בכ׳ וכ׳, v. כָּעַס. Ab. IV, 18 אל … בשעת כּעֲסוֹ do not try to pacify thy neighbor while he is excited. Sifré Num. 157, v. כְּלָל; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 46 distinct written forms H3707 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
לְ/הַכְעִיסֽ/וֹ Verb, Hiphil, Infinitive Construct Deuteronomy 4:25 4
הַכְעִיסֵ֔/נִי Verb, Hiphil, Infinitive Construct 2 Chronicles 34:25 2
הַכְעִסֵֽ/נִי Verb, Hiphil, Infinitive Construct Jeremiah 7:18 2
לְ/הַכְעִ֗יס Verb, Hiphil, Infinitive Construct 1 Kings 16:13 2
לְ/הַכְעִיסֵ֔/נִי Verb, Hiphil, Infinitive Construct Ezekiel 8:17 2
לְ/הַכְעִסֵ֔/נִי Verb, Hiphil, Infinitive Construct Jeremiah 32:32 2
מַכְעִסִ֖ים Verb, Hiphil, Participle Active, Masculine, Plural, Absolute 2 Kings 21:15 2
אֶכְעַ֖ס Verb, Qal, Imperfect, 1st Person, Common, Singular Ezekiel 16:42 1
אַכְעִיסֵֽ/ם Verb, Hiphil, Imperfect, 1st Person, Common, Singular Deuteronomy 32:21 1
הִכְעִ֔יס Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular 1 Kings 15:30 1
הִכְעִ֖יסוּ Verb, Hiphil, Perfect, 3rd Person, Common, Plural Nehemiah 4:5 1
הִכְעִ֥יס Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular Hosea 12:14 1
הִכְעִיס֖/וֹ Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular 2 Kings 23:26 1
הִכְעִס֛וּ/נִי Verb, Hiphil, Perfect, 3rd Person, Common, Plural Jeremiah 8:19 1
הִכְעַ֔סְתָּ Verb, Hiphil, Perfect, 2nd Person, Masculine, Singular 1 Kings 21:22 1
הַ/מַּכְעִיסִ֥ים Verb, Hiphil, Participle Active, Masculine, Plural, Absolute Isaiah 65:3 1
הַכְעִיסֵ֛/נִי Verb, Hiphil, Infinitive Construct Jeremiah 25:7 1
הכעסו/ני Verb, Hiphil, Perfect, 3rd Person, Common, Plural Jeremiah 25:7 1
וְ/הִ֨כְעַסְתִּ֔י Verb, Hiphil, Sequential Perfect, 1st Person, Common, Singular Ezekiel 32:9 1
וְ/כִֽעֲסַ֤תָּ/ה Verb, Piel, Perfect, 3rd Person, Feminine, Singular 1 Samuel 1:6 1
וְ/כָעַ֥ס Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Ecclesiastes 5:17 1
וְ/כָעָ֗ס Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Psalms 112:10 1
וַ/יִּכְעַ֖ס Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Nehemiah 4:1 1
וַ/יִּכְעַ֨ס Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Chronicles 16:10 1
וַ/יַּכְעִ֖סוּ Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural Judges 2:12 1
וַ/יַּכְעִיס֥וּ/הוּ Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural Psalms 78:58 1
וַ/יַּכְעֵ֕ס Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Chronicles 28:25 1
וַ/יַּכְעֵ֗ס Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular 1 Kings 22:53 1
וַ֭/יַּכְעִיסוּ Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural Psalms 106:29 1
יַכְעִיסֻֽ/הוּ Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural Deuteronomy 32:16 1
כִּעֲס֖וּ/נִי Verb, Piel, Perfect, 3rd Person, Common, Plural Deuteronomy 32:21 1
לְ/הַכְעִ֔יס Verb, Hiphil, Infinitive Construct 2 Kings 23:19 1
לְ/הַכְעִ֖יס Verb, Hiphil, Infinitive Construct 2 Kings 17:11 1
לְ/הַכְעִֽיס Verb, Hiphil, Infinitive Construct 2 Kings 21:6 1
לְ/הַכְעִיס/וֹ֙ Verb, Hiphil, Infinitive Construct 1 Kings 16:7 1
לְ/הַכְעִיס֖/וֹ Verb, Hiphil, Infinitive Construct Deuteronomy 31:29 1
לְ/הַכְעִיס֙ Verb, Hiphil, Infinitive Construct 1 Kings 16:33 1
לְ/הַכְעִיסֵ֖/נִי Verb, Hiphil, Infinitive Construct 1 Kings 16:2 1
לְ/הַכְעִיסֵֽ/נִי Verb, Hiphil, Infinitive Construct Ezekiel 16:26 1
לְ/הַכְעִסֵ֖/נִי Verb, Hiphil, Infinitive Construct Jeremiah 11:17 1
לְ/הַכְעִסֵ֨/נִי֙ Verb, Hiphil, Infinitive Construct Jeremiah 44:8 1
לִ/כְע֑וֹס Verb, Qal, Infinitive Construct Ecclesiastes 7:9 1
מַכְעִיסִ֖ים Verb, Hiphil, Participle Active, Masculine, Plural, Absolute 1 Kings 14:15 1
מַכְעִסִ֥ים Verb, Hiphil, Participle Active, Masculine, Plural, Absolute Jeremiah 32:30 1
תַכְעִ֤יסוּ Verb, Hiphil, Imperfect, 2nd Person, Masculine, Plural Jeremiah 25:6 1
תַּכְעִסֶ֑/נָּה Verb, Hiphil, Imperfect, 3rd Person, Feminine, Singular 1 Samuel 1:7 1

Same root — word family

Other BDB entries built from the same root as H3707, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 45 verses that also exist in the Greek Old Testament (Septuagint), out of the 53 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.