Want to remove ads? Support Godless Engineer

Βαβυλών

Babylon

Thayer's lists 4 entries for ‘Babylon’ fuller range ↓

G897 Strong's Greek
Babylṓn Transliteration
/bab-oo-lone'/ Pronunciation
Usage in the GNT 12 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Greek name Βαβυλων centers on the idea of “Babylon.” The word gravitates to Revelation (55%), then Matthew and Acts. It appears 11 verses across 4 books of the Greek New Testament, among its uncommon vocabulary. Debuting at Matthew 1:11, it then recurs through the corpus. For the data behind this summary, explore 11-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Babylon
Modern gloss
Babylon
Strong's 1890 agrees
Strong's 1890 and current Thayer scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's G897 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

11
distinct verses
The word appears in 11 distinct verses.
4 / 27
NT books
The word appears in 4 of 27 New Testament books.
Matthew 1:11
first appearance
The earliest occurrence is in Matthew 1:11.
Revelation 18:21
last appearance
The latest occurrence is in Revelation 18:21.
#904
by frequency
Top 1000 most frequent Greek words (rank 904 of 5,347 Greek words by occurrence).

View all 11 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 3 · 27%
  • Acts 1 · 9%
  • Pauline Epistles 0 · 0%
  • General Epistles 1 · 9%
  • Revelation 6 · 55%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 11 distinct verses.

  • Johannine 6 verses · 55%
  • Revelation 6 verses · 55%
  • Gospels 3 verses · 27%
  • Lukan (Luke–Acts) 1 verse · 9%
  • General (Catholic) Epistles 1 verse · 9%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Babylon 12×
  • American Standard Version: Babylon 10×, Is babylon 2×
  • Berean Standard Bible: Babylon 11×
  • unfoldingWord Literal Text: Babylon 8×, Babylonian 4×

King James Version Public Domain

Renders G897 across 12 tagged occurrences — most commonly:

  • “Babylon” 12×

American Standard Version Public Domain

Renders G897 across 12 tagged occurrences — most commonly:

  • “Babylon” 10×
  • “Is babylon” 2×

Berean Standard Bible Public Domain

Renders G897 across 11 tagged occurrences — most commonly:

  • “Babylon” 11×

Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders G897 across 12 tagged occurrences — most commonly:

  • “Babylon” 8×
  • “Babylonian” 4×

Senses in Thayer's

The 4 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Babylon = "confusion"
  2. a very large and famous city…
  3. of the territory of Babylonia
  4. allegorically, of Rome as the most corrupt seat of idolatry and the enemy of Christianity

Word origin

Derived from בבל (Bâbel) (H894) — Babylon.

Part of speech: Noun Location TDNT: 09:34,9

Of hebrew origin [ H894 ]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 3 distinct written forms G897 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Βαβυλὼν Babylṑn Noun, Nominative, Singular, Feminine Revelation 14:8 6
Βαβυλῶνος Babylō̂nos Noun, Genitive, Singular, Feminine Matthew 1:11 5
Βαβυλῶνι Babylō̂ni Noun, Dative, Singular, Feminine 1 Peter 5:13 1

Same root — word family

Other Thayer's entries built from the same root as G897, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Babylon). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

The Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off the Assyrian yoke, and became the capital of the growing Babylonian empire. Under Nebuchadnezzar it became one of the most splendid cities of the ancient world.

After passing through various vicissitudes the city was occupied by Cyrus, "king of Elam," B.C. 538, who issued a decree permitting the Jews to return to their own land (Ezra 1). It then ceased to be the capital of an empire. It was again and again visited by hostile armies, till its inhabitants were all driven from their homes, and the city became a complete desolation, its very site being forgotten from among men.

On the west bank of the Euphrates, about 50 miles south of Bagdad, there is found a series of artificial mounds of vast extent. These are the ruins of this once famous proud city. These ruins are principally (1) the great mound called Babil by the Arabs. This was probably the noted Temple of Belus, which was a pyramid about 480 feet high. (2) The Kasr (i.e., "the palace"). This was the great palace of Nebuchadnezzar. It is almost a square, each side of which is about 700 feet long. The little town of Hillah, near the site of Babylon, is built almost wholly of bricks taken from this single mound. (3) A lofty mound, on the summit of which stands a modern tomb called Amran ibn-Ali. This is probably the most ancient portion of the remains of the city, and represents the ruins of the famous hanging-gardens, or perhaps of some royal palace. The utter desolation of the city once called "The glory of kingdoms" (Isa. 13:19) was foretold by the prophets (Isa. 13:4-22; Jer. 25:12; 50:2, 3; Dan. 2:31-38).

The Babylon mentioned in 1 Pet. 5:13 was not Rome, as some have thought, but the literal city of Babylon, which was inhabited by many Jews at the time Peter wrote.

In Rev. 14:8; 16:19; 17:5; and 18:2, "Babylon" is supposed to mean Rome, not considered as pagan, but as the prolongation of the ancient power in the papal form. Rome, pagan and papal, is regarded as one power. "The literal Babylon was the beginner and supporter of tyranny and idolatry...This city and its whole empire were taken by the Persians under Cyrus; the Persians were subdued by the Macedonians, and the Macedonians by the Romans; so that Rome succeeded to the power of old Babylon. And it was her method to adopt the worship of the false deities she had conquered; so that by her own act she became the heiress and successor of all the Babylonian idolatry, and of all that was introduced into it by the immediate successors of Babylon, and consequently of all the idolatry of the earth." Rome, or "mystical Babylon," is "that great city which reigneth over the kings of the earth" (17:18).

Smith's Bible Dictionary · William Smith, 1863

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

same as Babel

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Βαβυλων appears 234 times in the Greek Old Testament (Septuagint), across 214 verses in 13 books.

234
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
214
verses
Distinct Septuagint verses containing this word.
13 / 39
OT books
The word appears in 13 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G897) appears in the Greek Septuagint — showing the first 50 of 214. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G897) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.