נָכַר
to know
‘to know’ is one of 2 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Hiphil verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘regard’
- Piel
- An intensive or resultative active stem.
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself).
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”).
Form
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperative
- A direct command (“write!”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms 24 distinct
- Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular 8 times (16%)
- Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular 7 times (14%)
- Verb, Hiphil, Perfect, 3rd Person, Common, Plural 5 times (10%)
- Verb, Hiphil, Imperative, 2nd Person, Masculine, Singular 3 times (6%)
- Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular 3 times (6%)
- Verb, Hiphil, Infinitive Absolute 2 times (4%)
- Verb, Hiphil, Imperfect, 1st Person, Common, Singular 2 times (4%)
- Verb, Hiphil, Participle Active, Masculine, Plural, Absolute 2 times (4%)
+16 more forms (18 occurrences)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 50 parsed occurrences — not distinct verses.
Every verse where H5234 appears — 47 distinct verses across 16 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Genesis 8 verses
- Genesis 27:23 הִכִּיר֔/וֹ Hiphil pf 3ms + sfx pers 3ms He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.
- Genesis 31:32 הַֽכֶּר Hiphil impv 2ms With whoever you find your gods, he shall not live. Before our relatives, discern what is yours with me, and take it." For Jacob didn't know that Rachel had stolen them.
- Genesis 37:32 הַכֶּר Hiphil impv 2ms They took the coat of many colors, and they brought it to their father, and said, "We have found this. Examine it, now, whether it is your son's coat or not."
- Genesis 37:33 וַ/יַּכִּירָ֤/הּ conj + Hiphil wimpf 3ms + sfx pers 3fs He recognized it, and said, "It is my son's coat. An evil animal has devoured him. Joseph is without doubt torn in pieces."
- Genesis 38:25 הַכֶּר Hiphil impv 2ms When she was brought forth, she sent to her father-in-law, saying, "By the man, whose these are, I am with child." She also said, "Please discern whose are these-- the signet, and the cords, and the staff."
- Genesis 38:26 וַ/יַּכֵּ֣ר conj + Hiphil wimpf 3ms Judah acknowledged them, and said, "She is more righteous than I, because I didn't give her to Shelah, my son." He knew her again no more.
- Genesis 42:7 וַ/יַּכִּרֵ֑/ם וַ/יִּתְנַכֵּ֨ר conj + Hiphil wimpf 3ms + sfx pers 3mp conj + Hithpael wimpf 3ms Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, "Where did you come from?" They said, "From the land of Canaan to buy food."
- Genesis 42:8 וַ/יַּכֵּ֥ר הִכִּרֻֽ/הוּ conj + Hiphil wimpf 3ms Hiphil pf 3cp + sfx pers 3ms Joseph recognized his brothers, but they didn't recognize him.
Deuteronomy 5 verses
- Deuteronomy 1:17 תַכִּ֨ירוּ Hiphil impf 2mp You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.
- Deuteronomy 16:19 תַכִּ֖יר Hiphil impf 2ms You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
- Deuteronomy 21:17 יַכִּ֗יר Hiphil impf 3ms but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
- Deuteronomy 32:27 יְנַכְּר֖וּ Piel impf 3mp Were it not that I feared the provocation of the enemy, Lest their adversaries should judge wrongly, Lest they should say, Our hand is exalted, Yahweh has not done all this.
- Deuteronomy 33:9 הִכִּ֔יר Hiphil pf 3ms Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brothers, Nor knew he his own children: For they have observed your word, Keep your covenant.
Judges 1 verse
Ruth 3 verses
- Ruth 2:10 לְ/הַכִּירֵ֔/נִי prep + Hiphil inf.cs + sfx pers 1cs Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favor in your sight, that you should take knowledge of me, seeing I am a foreigner?
- Ruth 2:19 מַכִּירֵ֖/ךְ Hiphil ptcp.act ms cs + sfx pers 2fs Her mother-in-law said to her, Where have you gleaned today? and where have you worked? blessed be he who did take knowledge of you. She shown her mother-in-law with whom she had worked, and said, The man's name with whom I worked today is Boaz.
- Ruth 3:14 יַכִּ֥יר Hiphil impf 3ms She lay at his feet until the morning. She rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing floor.
1 Samuel 2 verses
- 1 Samuel 23:7 נִכַּ֨ר Piel pf 3ms It was told Saul that David was come to Keilah. Saul said, God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars.
- 1 Samuel 26:17 וַ/יַּכֵּ֤ר conj + Hiphil wimpf 3ms Saul knew David's voice, and said, Is this your voice, my son David? David said, It is my voice, my lord, O king.
2 Samuel 1 verse
1 Kings 4 verses
- 1 Kings 14:5 מִתְנַכֵּרָֽה Hithpael ptcp.act fs Yahweh said to Ahijah, Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick: thus and thus shall you tell her; for it will be, when she comes in, that she will feign herself to be another woman.
- 1 Kings 14:6 מִתְנַכֵּרָ֔ה Hithpael ptcp.act fs It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, you wife of Jeroboam; why feign you yourself to be another? for I am sent to you with heavy news.
- 1 Kings 18:7 וַ/יַּכִּרֵ֨/הוּ֙ conj + Hiphil wimpf 3ms + sfx pers 3ms As Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it you, my lord Elijah?
- 1 Kings 20:41 וַ/יַּכֵּ֤ר conj + Hiphil wimpf 3ms He hurried, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.
Ezra 1 verse
Nehemiah 2 verses
- Nehemiah 6:12 וָ/אַכִּ֕ירָ/ה conj + Hiphil wimpf 1cs + sfx h I discerned, and, behold, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.
- Nehemiah 13:24 מַכִּירִ֖ים Hiphil ptcp.act mp and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Job 8 verses
- Job 2:12 הִכִּירֻ֔/הוּ Hiphil pf 3cp + sfx pers 3ms When they lifted up their eyes from a distance, and didn't recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
- Job 4:16 אַכִּ֬יר Hiphil impf 1cs It stood still, but I couldn't discern the appearance of it; A form was before my eyes. Silence, then I heard a voice, saying,
- Job 7:10 יַכִּירֶ֖/נּוּ Hiphil impf 3ms + sfx pers 3ms He shall return no more to his house, Neither shall his place know him any more.
- Job 21:29 תְנַכֵּֽרוּ Piel impf 2mp Haven't you asked wayfaring men? Don't you know their evidences,
- Job 24:13 הִכִּ֥ירוּ Hiphil pf 3cp "These are of those who rebel against the light; They don't know the ways of it, Nor abide in the paths of it.
- Job 24:17 יַ֝כִּ֗יר Hiphil impf 3ms For the morning is to all of them like thick darkness, For they know the terrors of the thick darkness.
- Job 34:19 נִכַּר Piel pf 3ms Who doesn't respect the persons of princes, Nor regards the rich more than the poor; For they all are the work of his hands.
- Job 34:25 יַ֭כִּיר Hiphil impf 3ms Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.
Psalms 2 verses
- Psalms 103:16 יַכִּירֶ֖/נּוּ Hiphil impf 3ms + sfx pers 3ms For the wind passes over it, and it is gone. Its place remembers it no more.
- Psalms 142:4 מַ֫כִּ֥יר Hiphil ptcp.act ms Look on my right, and see; For there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
Proverbs 4 verses
- Proverbs 20:11 יִתְנַכֶּר Hithpael impf 3ms Even a child makes himself known by his doings, Whether his work is pure, and whether it is right.
- Proverbs 24:23 הַֽכֵּר Hiphil inf.abs These also are sayings of the wise. To show partiality in judgment is not good.
- Proverbs 26:24 יִנָּכֵ֣ר Niphal impf 3ms A malicious man disguises himself with his lips, But he harbors evil in his heart.
- Proverbs 28:21 הַֽכֵּר Hiphil inf.abs To show partiality is not good; Yet a man will do wrong for a piece of bread.
Isaiah 2 verses
- Isaiah 61:9 יַכִּיר֔וּ/ם Hiphil impf 3mp + sfx pers 3mp Their seed shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge them, that they are the seed which Yahweh has blessed.
- Isaiah 63:16 יַכִּירָ֑/נוּ Hiphil impf 3ms + sfx pers 1cp For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
Jeremiah 2 verses
- Jeremiah 19:4 וַֽ/יְנַכְּר֞וּ conj + Piel wimpf 3mp Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they didn't know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,
- Jeremiah 24:5 אַכִּ֞יר Hiphil impf 1cs Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
Lamentations 1 verse
Daniel 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew verb נכר centers on the idea of “to know.” Across 4 stems, its meaning turns on the binyan (Niphal, Piel). The Hebrew Bible uses it across 47 verses — moderately common. Its earliest occurrence is Genesis 27:23. Sharing its root, it stands alongside הכרה, מכר and נכר. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5234 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 47
- distinct verses
- The word appears in 47 distinct verses.
- 16 / 39
- OT books
- The word appears in 16 of 39 Old Testament books.
- #739
- by frequency
- Top 1000 most frequent Hebrew words (rank 739 of 8,640 Hebrew words by occurrence).
View all 47 occurrences in the concordance →
Most concentrated in
- Genesis 8 verses 17%
- Job 8 verses 17%
- Deuteronomy 5 verses 11%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 47 distinct verses.
- Writings (Ketuvim) 22 verses · 47%
- Torah (Pentateuch) 13 verses · 28%
- Prophets (Nevi'im) 12 verses · 26%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Knew 3×, Discern 2×, Have respect 2×
- American Standard Version: Knew 3×, Discern 2×, Have respect 2×
- Berean Standard Bible: Recognized 6×, Recognize him 2×, Show partiality 2×
- unfoldingWord Literal Text: Recognized 5×, And 4×, Acknowledge 3×
King James Version Public Domain
Renders H5234 across 49 tagged occurrences — most commonly:
Plus 34 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H5234 across 49 tagged occurrences — most commonly:
Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5234 across 48 tagged occurrences — most commonly:
Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5234 across 69 tagged occurrences — most commonly:
Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
9 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 9 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Niphal
- Pf. 3 mpl. לֹא נִכְּרוּ La 4:8 they are not recognized. e.g. Lamentations 4:8
Piel
- Pf. לֹא נִכַּר שׁוֹעַ לִפְנֵי־דָ֑ל Jb 34:19 he regardeth not the opulent above the poor (‖ לֹא־נָשָׂא פְּנֵי שָׂרִים); Impf. לֹא תְנַכֵּ֑רוּ Jb 21:29 do ye not recognize their tokens. e.g. Job 34:19
Hiphil
- Pf. הִכִּיר Dt 33:9; Dn 11:39 Kt; sf. הִכִּירוֹ Gn 27:23; 3 pl. הִכִּירוּ Ju 18:3 + 2 times, sf. הִכִּירֻהוּ Jb 2:12, הִכִּרֻהוּ Gn 42:8; Impf. יַכִּיר Dt 21:17 + 3 times + Dn 11:39 Qr; וַיַּכֵּר Gn 38:26 +; sf. וַיַּכִּרֵ֫הוּ 1 K 18:7, יַכִּירֶ֫נּוּ Jb 7:10, וַיַּכִּירָהּ Gn 37:33, etc.; Imv. הַֽכֶּר־ Gn 31:32 + 2 times; Inf. abs. הַכֵּֽר־ (Ginsb van d. H. הַֽכֶּר־) Pr 24:23; 28:21; cstr. sf. הַכִּירֵנִי Ru 2:10; Pt. מַכִּיר ψ 142:5, sf. מַכִּירֵךְ Ru 2:19, etc.;— e.g. Deuteronomy 33:9
- 1. regard, observe, especially with a view to recognition, c. obj. cl., Gn 31:32; 37:32; 38:25; pay attention to, c. acc. pers. Ru 2:10, 19; acc. rei (of God) Jb 34:25; acc. rei om. 2 S 3:36; י׳ subj. כֵּן אַכִּיר … לְטוֹבָה Je 24:5 so will I regard the exiles … for good; Antiochus subj. Dn 11:39; הִכִּיר פָּנִים pay regard to (shew partiality, = נָשָׂא פְּנֵי פ׳) Dt 1:17; 16:19 (‖ הִטָּה מִשְׁפָּט), Pr 24:23; 28:21. e.g. Genesis 31:32
- 2. Recognize (as formerly known) c. acc. pers. vel rei, Gn 27:23; 37:33; 38:26 (all J), 42:7, 8(×2) (E), 1 K 18:7; 20:41; Jb 2:12; proverb. בְּטֶרֶם יַכִּיר אִישׁ אֶת־רֵעֵהוּ Ru 3:14 before a man could recognize his fellow (i.e. before dawn); recognize voice (קוֹל), Ju 18:3; 1 S 26:17; = perceive the true situation, וָאַכִּירָה וְהִנֵּה Ne 6:12 and I perceived, and lo! God had not sent him. e.g. Genesis 27:23
- 3. Be willing to recognize, acknowledge Dt 21:17; 33:9; Is 63:16 (‖ יָדַע), ψ 142:5; acknowledge with honour Is 61:9. e.g. Deuteronomy 21:17
- 4. Be acquainted with, לֹא יַכִּירֶנּוּ עוֹד מְקוֹמוֹ Jb 7:10 his place shall be acquainted with him no more (he shall be gone and forgotten), cf. ψ 103:16; c. acc. rei Jb 24:13, 17. e.g. Job 7:10
- 5. Distinguish, understand, הִכִּיר קוֹל … לְקוֹל Ezr 3:13 could not distinguish, etc.; cf. Jb 4:16 could not distinguish its appearance; הִכִּיר לְדַבֵּר Ne 13:24 understand how to speak, etc. e.g. Ezra 3:13
Hithpael
- Impf. יִתְנַכֶּר־נָ֑עַר Pr 20:11 by his deeds a youth maketh himself known, whether his doing be pure, etc. e.g. Proverbs 20:11
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. (not Qal) regard, recognize (NH Hiph. know, be acquainted with; 𝔗 Aph. id.; Syriac Aph. ܐܰܟܰܪ id.; cf. also Arabic نَكِرَ in sense be shrewd, appar. rare, cf. نُكْرٌ cunning Lane 2850 a. v. p. 1125);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָכַר
- (b. h.) to be unknown, strange.
- 1. to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרך וכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber. 10ᵇ האשה מַכֶּרֶת באורחין וכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y. Yeb. IV, 6ᵇ כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh. 7ᵇ (ref. to Deut. I, 17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.—Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. e.g. Deuteronomy 1:17
- 2. to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותי וכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd. 78ᵇ, a. e. (ref. to יכיר, Deut. XXI, 17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. e.g. Deuteronomy 21:17
- to be recognized; to be discernible. Kidd. III, 5 ה׳ עוברה her pregnancy was certain, v. הַכָּרָה; ib. 62ᵇ. B. Mets. 93ᵇ ה׳ הגנב the thief was found out; a. e.
- same. Part. נִיכָּר. Ber. 28ᵃ מכותלי … אתה נ׳ וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd. 31ᵃ מסוף דברך נ׳ וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt. 53ᵃ שאינו נ׳, v. הֶיזֵּק. Sabb. 91ᵇ מקומו נ׳ its location is discernible. Sot. 9ᵇ נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr.
- to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. I, 17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִים וכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. e.g. Deuteronomy 1:17
נְכַר
- ; Af. אַכֵּר to recognize, know. Targ. Y. I Gen. XXXVIII, 25, sq.
- to be distinguishable. B. Kam. 5ᵃ דמִינַּכְּרָא, v. הֶיוֵּקָא. Ib. 97ᵃ מִינַּכַּר היזיקה its reduction in value is distinguishable.
- to make strange, remove. Sabb. 82ᵇ (ref. to תזרם, Is. XXX, 22) נַכְּרִינְהוּ מינך כַּוָּר (v. Rabb. D. S. a. l. note) remove them from thee like a strange (disgusting) thing. e.g. Isaiah 30:22
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 45 distinct written forms H5234 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H5234, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- הכרה hakkârâh H1971 appearance
- מכר makkâr H4378 friend
- נכר neker H5235 calamity
- נכר nêkâr H5236 foreign
Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 44 verses that also exist in the Greek Old Testament (Septuagint), out of the 47 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 27:23
- Deuteronomy 1:17
- Judges 18:3
- Ruth 2:10
- 1 Samuel 23:7
- 2 Samuel 3:36
- 1 Kings 14:5
- Ezra 3:13
- Job 2:12
- Psalms 103:16
- Proverbs 20:11
- Isaiah 61:9
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
