ὑμείς
you
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Accusative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 2nd person
- The one addressed (“you”).
Number
- Plural
- More than one.
Every verse where G5210 appears in the Book of Romans — 57 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:6 ὑμεῖς pron 2 nom pl among whom you are also called to belong to Jesus Christ;
- Romans 1:7 ὑμῖν pron 2 dat pl to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
- Romans 1:8 ὑμῶν ὑμῶν pron 2 gen pl pron 2 gen pl First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
- Romans 1:9 ὑμῶν pron 2 gen pl For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:10 ὑμᾶς pron 2 acc pl requesting, if by any means now at last I may be prospered by the will of God to come to you.
- Romans 1:11 ὑμᾶς ὑμῖν ὑμᾶς pron 2 acc pl pron 2 dat pl pron 2 acc pl For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- Romans 1:12 ὑμῖν ὑμῶν pron 2 dat pl pron 2 gen pl that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:13 ὑμᾶς ὑμᾶς ὑμῖν pron 2 acc pl pron 2 acc pl pron 2 dat pl Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:15 ὑμῖν pron 2 dat pl So, as much as is in me, I am eager to preach the Gospel to you also who are in Rome.
- Romans 2:24 ὑμᾶς pron 2 acc pl For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 6:11 ὑμεῖς pron 2 nom pl Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:12 ὑμῶν pron 2 gen pl Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:13 ὑμῶν ὑμῶν pron 2 gen pl pron 2 gen pl Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
- Romans 6:14 ὑμῶν pron 2 gen pl For sin will not have dominion over you. For you are not under law, but under grace.
- Romans 6:19 ὑμῶν ὑμῶν ὑμῶν pron 2 gen pl pron 2 gen pl pron 2 gen pl I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:22 ὑμῶν pron 2 gen pl But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 7:4 ὑμεῖς ὑμᾶς pron 2 nom pl pron 2 acc pl Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 8:9 ὑμεῖς ὑμῖν pron 2 nom pl pron 2 dat pl But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:10 ὑμῖν pron 2 dat pl If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
- Romans 8:11 ὑμῖν ὑμῶν ὑμῖν pron 2 dat pl pron 2 gen pl pron 2 dat pl But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 9:26 ὑμεῖς pron 2 nom pl "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
- Romans 10:19 ὑμᾶς ὑμᾶς pron 2 acc pl pron 2 acc pl But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."
- Romans 11:13 ὑμῖν pron 2 dat pl For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
- Romans 11:25 ὑμᾶς pron 2 acc pl For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 11:28 ὑμᾶς pron 2 acc pl Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
- Romans 11:30 ὑμεῖς pron 2 nom pl For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
- Romans 12:1 ὑμᾶς ὑμῶν ὑμῶν pron 2 acc pl pron 2 gen pl pron 2 gen pl Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
- Romans 12:2 ὑμᾶς pron 2 acc pl Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
- Romans 12:3 ὑμῖν pron 2 dat pl For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:14 ὑμᾶς pron 2 acc pl Bless those who persecute you; bless, and don't curse.
- Romans 12:18 ὑμῶν pron 2 gen pl If it is possible, as much as it is up to you, be at peace with all men.
- Romans 13:11 ὑμᾶς pron 2 acc pl Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
- Romans 14:16 ὑμῶν pron 2 gen pl Then don't let your good be slandered,
- Romans 15:5 ὑμῖν pron 2 dat pl Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:7 ὑμᾶς pron 2 acc pl Therefore receive one another, even as Christ also received you, to the glory of God.
- Romans 15:13 ὑμᾶς ὑμᾶς pron 2 acc pl pron 2 acc pl Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:14 ὑμῶν pron 2 gen pl I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
- Romans 15:15 ὑμῖν ὑμᾶς pron 2 dat pl pron 2 acc pl But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
- Romans 15:22 ὑμᾶς pron 2 acc pl Therefore also I was hindered these many times from coming to you,
- Romans 15:23 ὑμᾶς pron 2 acc pl but now, no longer having any place in these regions, and having these many years a longing to come to you,
- Romans 15:24 ὑμᾶς ὑμῶν ὑμῶν pron 2 acc pl pron 2 gen pl pron 2 gen pl whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
- Romans 15:28 ὑμῶν pron 2 gen pl When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- Romans 15:29 ὑμᾶς pron 2 acc pl I know that, when I come to you, I will come in the fullness of the blessing of the Gospel of Christ.
- Romans 15:30 ὑμᾶς pron 2 acc pl Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
- Romans 15:32 ὑμᾶς ὑμῖν pron 2 acc pl pron 2 dat pl that I may come to you in joy through the will of God, and together with you, find rest.
- Romans 15:33 ὑμῶν pron 2 gen pl Now the God of peace be with you all. Amen.
- Romans 16:1 ὑμῖν pron 2 dat pl I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:2 ὑμῶν pron 2 gen pl that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:6 ὑμᾶς pron 2 acc pl Greet Mary, who labored much for us.
- Romans 16:16 ὑμᾶς pron 2 acc pl Greet one another with a holy kiss. The assemblies of Christ greet you.
- Romans 16:17 ὑμᾶς ὑμεῖς pron 2 acc pl pron 2 nom pl Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Romans 16:19 ὑμῶν ὑμῖν ὑμᾶς pron 2 gen pl pron 2 dat pl pron 2 acc pl For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:20 ὑμῶν ὑμῶν pron 2 gen pl pron 2 gen pl And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:21 ὑμᾶς pron 2 acc pl Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
- Romans 16:22 ὑμᾶς pron 2 acc pl I, Tertius, who write the letter, greet you in the Lord.
- Romans 16:23 ὑμᾶς ὑμᾶς pron 2 acc pl pron 2 acc pl Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
- Romans 16:25 ὑμᾶς pron 2 acc pl
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
υμεις (hymeîs) is a Greek word most often rendered “you.” It first appears in Matthew 3:7. It turns up in 1,338 verses across 26 books, one of the most common footprint. From the same root come συ, σε and σοι. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G5210 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,338
- distinct verses
- The word appears in 1,338 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #8
- by frequency
- Top 10 most frequent Greek words (rank 8 of 5,347 Greek words by occurrence).
View all 1,338 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,338 distinct verses.
- Gospels 566 verses · 42%
- Pauline corpus 525 verses · 39%
- Lukan (Luke–Acts) 256 verses · 19%
- Johannine 194 verses · 14%
- General (Catholic) Epistles 121 verses · 9%
- Hebrews 28 verses · 2%
- Revelation 9 verses · 1%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Ye 229×, Do ye 3×, Thither ye 2×
- American Standard Version: Ye 220×, Do ye 4×
King James Version Public Domain
Renders G5210 across 242 tagged occurrences — most commonly:
Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G5210 across 237 tagged occurrences — most commonly:
Plus 13 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- you
Word origin
Derived from συ (sý) (G4771) — you.
Irregular plural of G4771 ; you (as subject of verb): - ye (yourselves) you.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G5210 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ὑμῖν hymîn | Personal pronoun, 2nd person, Dative, Plural | Matthew 3:7 | 601 |
| ὑμῶν hymō̂n | Personal pronoun, 2nd person, Genitive, Plural | Matthew 5:11 | 560 |
| ὑμᾶς hymâs | Personal pronoun, 2nd person, Accusative, Plural | Matthew 3:11 | 432 |
| ὑμεῖς hymeîs | Personal pronoun, 2nd person, Nominative, Plural | Matthew 5:48 | 230 |
| Ὑμεῖς Hymeîs | Personal pronoun, 2nd person, Nominative, Plural | Matthew 5:13 | 5 |
Same root — word family
Other Thayer's entries built from the same root as G5210, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Compare all same-root words → Showing 4 of 10 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word υμεις appears 3 times in the Greek Old Testament (Septuagint), across 3 verses in 1 book.
- 3
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3
- verses
- Distinct Septuagint verses containing this word.
- 1 / 39
- OT books
- The word appears in 1 of the 39 Old Testament books.
Sample Septuagint occurrences
- Jeremiah 41:17 ὑμεῖς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G5210) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Jeremiah 41:17 ὑμεῖς and they departed, and lived in Geruth Chimham, which is by Bethlehem, to go to enter into Egypt,
- Jeremiah 51:2 ὑμεῖς I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.
- Jeremiah 51:25 ὑμεῖς Behold, I am against you, destroying mountain, says Yahweh, which destroy all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.
These are occurrences of the same Greek lexeme (G5210) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
