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Λευΐ́της

Levite

Thayer's lists 2 entries for ‘Levite’ fuller range ↓

G3019 Strong's Greek
Leuḯtēs Transliteration
/lyoo-ee'-tace/ Pronunciation
Usage in the GNT 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“Levite” is the headline sense of the Greek name Λευΐτης (Leuḯtēs). With only 3 verses it sits in the long tail of Greek New Testament vocabulary. More than a third of its appearances fall in Luke. Scripture first uses it in Luke 10:32. See 3-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Levite
Modern gloss
Levite
Strong's 1890 agrees
Strong's 1890 and current Thayer scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's G3019 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

3
distinct verses
The word appears in 3 distinct verses.
3 / 27
NT books
The word appears in 3 of 27 New Testament books.
Luke 10:32
first appearance
The earliest occurrence is in Luke 10:32.
Acts 4:36
last appearance
The latest occurrence is in Acts 4:36.
#2,203
by frequency
Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).

View all 3 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 2 · 67%
  • Acts 1 · 33%
  • Pauline Epistles 0 · 0%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.

  • Gospels 2 verses · 67%
  • Lukan (Luke–Acts) 2 verses · 67%
  • Johannine 1 verse · 33%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Levite 2×
  • American Standard Version: Levite 1×, Levites 1×, Manner a levite 1×
  • Berean Standard Bible: Levite 2×
  • unfoldingWord Literal Text: Levite 2×

King James Version Public Domain

Renders G3019 across 3 tagged occurrences — most commonly:

  • “Levite” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders G3019 across 3 tagged occurrences — most commonly:

  • “Levite” 1×
  • “Levites” 1×
  • “Manner a levite” 1×

Berean Standard Bible Public Domain

Renders G3019 across 3 tagged occurrences — most commonly:

  • “Levite” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders G3019 across 3 tagged occurrences — most commonly:

  • “Levite” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. one of the tribe of Levi
  2. in a narrower sense those were called Levites who…

Word origin

Derived from Λευΐ (Leuḯ) (G3017) — Levi.

Part of speech: Noun Masculine TDNT: 07:59,5

From G3017 ; a Levite that is descendant of Levi : - Levite.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 2 distinct written forms G3019 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Λευείτης Leueítēs Noun, Nominative, Singular, Masculine Luke 10:32 2
Λευείτας Leueítas Noun, Accusative, Plural, Masculine John 1:19 1

Same root — word family

Other Thayer's entries built from the same root as G3019, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Levite). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

A descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1 Kings 8:4; Ezra 2:70), as assistants to the priests.

When the Israelites left Egypt, the ancient manner of worship was still observed by them, the eldest son of each house inheriting the priest's office. At Sinai the first change in this ancient practice was made. A hereditary priesthood in the family of Aaron was then instituted (Ex. 28:1). But it was not till that terrible scene in connection with the sin of the golden calf that the tribe of Levi stood apart and began to occupy a distinct position (Ex. 32). The religious primogeniture was then conferred on this tribe, which henceforth was devoted to the service of the sanctuary (Num. 3:11-13). They were selected for this purpose because of their zeal for the glory of God (Ex. 32:26), and because, as the tribe to which Moses and Aaron belonged, they would naturally stand by the lawgiver in his work.

The Levitical order consisted of all the descendants of Levi's three sons, Gershon, Kohath, and Merari; whilst Aaron, Amram's son (Amram, son of Kohat), and his issue constituted the priestly order.

The age and qualification for Levitical service are specified in Num. 4:3, 23, 30, 39, 43, 47.

They were not included among the armies of Israel (Num. 1:47; 2:33; 26:62), but were reckoned by themselves. They were the special guardians of the tabernacle (Num. 1:51; 18:22-24). The Gershonites pitched their tents on the west of the tabernacle (3:23), the Kohathites on the south (3:29), the Merarites on the north (3:35), and the priests on the east (3:38). It was their duty to move the tent and carry the parts of the sacred structure from place to place. They were given to Aaron and his sons the priests to wait upon them and do work for them at the sanctuary services (Num. 8:19; 18:2-6).

As being wholly consecrated to the service of the Lord, they had no territorial possessions. Jehovah was their inheritance (Num. 18:20; 26:62; Deut. 10:9; 18:1, 2), and for their support it was ordained that they should receive from the other tribes the tithes of the produce of the land. Forty-eight cities also were assigned to them, thirteen of which were for the priests "to dwell in", i.e., along with their other inhabitants. Along with their dwellings they had "suburbs", i.e., "commons", for their herds and flocks, and also fields and vineyards (Num. 35:2-5). Nine of these cities were in Judah, three in Naphtali, and four in each of the other tribes (Josh. 21). Six of the Levitical cities were set apart as "cities of refuge" (q.v.). Thus the Levites were scattered among the tribes to keep alive among them the knowledge and service of God. (See PRIEST.)

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Λευΐτης appears 181 times in the Greek Old Testament (Septuagint), across 164 verses in 12 books.

181
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
164
verses
Distinct Septuagint verses containing this word.
12 / 39
OT books
The word appears in 12 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G3019) appears in the Greek Septuagint — showing the first 50 of 164. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G3019) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.