Numbers 7:6

Hebrew (Westminster Leningrad Codex) Numbers 7:6 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 7:6 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/7/6.

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English Translation
Moses took the wagons and the oxen, and gave them to the Levites.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Moses took the wagons and the oxen, and gave them to the Levites.
  • King James Version Public Domain
    And Moses took the wagons and the oxen, and gave them unto the Levites.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Moses took the wagons and the cattle, and he gave them to the Levites.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 17 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Moses took the wagons and the oxen, and gave them to the Levites.
  • Berean Standard Bible Public Domain
    So Moses took the carts and oxen and gave them to the Levites.
  • Majority Standard Bible Public Domain
    So Moses took the carts and oxen and gave them to the Levites.
  • King James Version Public Domain
    And Moses took the wagons and the oxen, and gave them unto the Levites.
  • American Standard Version (1901) Public Domain
    And Moses took the wagons and the oxen, and gave them unto the Levites.
  • Revised Version (1885) Public Domain
    And Moses took the wagons and the oxen, and gave them unto the Levites.
  • Geneva Bible (1599) Public Domain
    So Moses tooke the charets and the oxen, and gaue them vnto the Leuites:
  • Young's Literal Translation Public Domain
    And Moses taketh the waggons and the oxen, and giveth them unto the Levites.
  • Literal Standard Version CC BY-SA 4.0
    And Moses takes the wagons and the oxen, and gives them to the Levites.
  • Unlocked Literal Bible CC BY-SA 4.0
    Moses took the carts and the oxen, and he gave them to the Levites.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Moses took the wagons and the cattle, and he gave them to the Levites.
  • Darby Bible Public Domain
    And Moses took the waggons and the oxen, and gave them to the Levites.
  • World Messianic Bible Public Domain
    Moses took the wagons and the oxen, and gave them to the Levites.
  • Webster's Bible Public Domain
    And Moses took the wagons and the oxen, and gave them to the Levites.
  • Free Bible Version CC BY-SA 4.0
    Moses accepted the wagons and oxen and handed them over to the Levites.
  • Bible in Basic English Public Domain
    So Moses took the carts and the oxen and gave them to the Levites.
  • JPS Tanakh (1917) Public Domain
    And Moses took the wagons and the oxen, and gave them unto the Levites.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הָעֲגָלֹ֖ת
ʻăgâlâh
H5699
“the · wagons”
Particle, Definite Article + Noun, Common, Feminine, Plural, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Feminine
Number
Plural
State
Absolute
Full BDB Definition

Origin: from the same as H5696

TWOT: 1560d

cart, wagon
  1. וַיִּקַּ֣ח lâqach H3947 “and · to take” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. מֹשֶׁ֔ה Môsheh H4872 “Moses” Noun, Proper
  3. אֶת ʼêth H853 “-” Particle, Direct Object
  4. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  5. הַבָּקָ֑ר bâqâr H1241 “the · cattle” Particle, Definite Article + Noun, Common, Both, Singular, Absolute
  6. וַיִּתֵּ֥ן nâthan H5414 “and · to give” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  7. אוֹתָ֖ם ʼêth H853 “- · them” Particle, Direct Object + Suffix, Personal, 3rd Person, Masculine, Plural
  8. אֶל ʼêl H413 “to” Preposition
  9. הַלְוִיִּֽם Lêvîyîy H3881 “the · Levites” Particle, Definite Article + Noun, Gentilic, Masculine, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is הָעֲגָלֹ֖ת wagon H5699 — appearing just 25 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הָעֲגָלֹ֖ת wagon H5699 occurs in 20 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 preposition
  • 3 particles

Verb forms

  • וַיִּקַּ֣ח Qal · Sequential Imperfect
  • וַיִּתֵּ֥ן Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 7:6 Masoretic · Westminster Leningrad Codex

וַיִּקַּ֣ח מֹשֶׁ֔ה אֶת הָעֲגָלֹ֖ת וְאֶת הַבָּקָ֑ר וַיִּתֵּ֥ן אוֹתָ֖ם אֶל הַלְוִיִּֽם

Moses took the wagons and the oxen, and gave them to the Levites.

World English Bible · Public Domain

Greek LXX Numbers 7:6 Septuagint · lemma form

καί λαμβάνω μωυσῆς ὁ ἅμαξα καί ὁ βοῦς δίδωμι αὐτός ὁ λευίτης

And Moses took the wagons and the oxen, and gave them to the Levites.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּנְסֵיב משֶׁה יָת עֶגְלָתָא וְיָת תּוֹרִין וִיהַב יָתְהוֹן לְלֵוָאֵי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּנְסֵב משֶׁה יַת עֶגְלָתָא וְיַת תּוֹרֵי וִיהַב לְלֵיוָאֵי

    And Mosheh took the wagons and the oxen, and gave them to the Levites.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 7:6 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Moses took the wagons and the oxen--The Hebrew word seems to be fairly rendered by the word "wagons." Wheel carriages of some kind are certainly intended; and as they were covered, the best idea we can form of them is, that they bore some resemblance to our covered wagons. That wheel carriages were anciently used in Egypt, and in what is now Asiatic Turkey, is attested, not only by history, but by existing sculptures and paintings. Some of these the Israelites might have brought with them at their departure; and others, the skilful artisans, who did the mechanical work of the tabernacle, could easily have constructed, according to models with which they had been familiar. Each wagon was drawn by two oxen, and a greater number does not seem to have been employed on any of the different occasions mentioned in Scripture. Oxen seem to have been generally used for draught in ancient times among other nations as well as the Hebrews; and they continue still to be employed in dragging the few carts which are in use in some parts of Western Asia [KITTO].

gave them unto the Levites--The principle of distribution was natural and judicious. The Merarites had twice the number of wagons and oxen appropriated to them that the Gershonites had, obviously because, while the latter had charge only of the coverings and hangings (the light but precious and richly-embroidered drapery, [Num 4:24-26]) the former were appointed to transport all the heavy and bulky materials (the boards, bars, pillars, and sockets) in short, all the larger articles of furniture [Num 4:31-32]. Whoever thinks only of the enormous weight of metal, the gold, silver, brass, &c., that were on the bases, chapiters, and pillars, &c., will probably come to the conclusion that four wagons and eight oxen were not nearly sufficient for the conveyance of so vast a load. Besides, the Merarites were not very numerous, as they amounted only to thirty-two hundred men from thirty years and upward [Num 4:44]; and, therefore, there is reason to suppose that a much greater number of wagons would afterwards be found necessary, and be furnished, than were given on this occasion [CALMET]. Others, who consider the full number of wagons and oxen to be stated in the sacred record, suppose that the Merarites may have carried many of the smaller things in their hands--the sockets, for instance, which being each a talent weight, was one man's burden (Kg2 5:23). The Kohathites had neither wheeled vehicles nor beasts of burden assigned them, because, being charged with the transport of the furniture belonging to the holy place, the sacred worth and character of the vessels entrusted to them (see on Num 4:15) demanded a more honorable mode of conveyance. These were carried by those Levites shoulder high. Even in this minute arrangement every reflecting reader will perceive the evidence of divine wisdom and holiness; and a deviation from the prescribed rule of duty led, in one recorded instance, to a manifestation of holy displeasure, calculated to make a salutary and solemn impression (Sa2 6:6-13).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill's Exposition

And Moses took the wagons and the oxen,.... Of the princes, as he was directed:

and gave them unto the Levites; the Gershonites and Merarites; for, as for the Kohathites, they had no part of them, for a reason after given, Num 7:9.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

Gershon ... Merari

See how you translated these men's names in Numbers 3:17.

because of what their work needed

"because it was what they needed to do their work"

in the care of Ithamar son of Aaron the priest

"under the supervision of Ithamar son of Aaron the priest" or "Ithamar son of Aaron the priest oversaw their work"

Ithamar

See how you translated this man's name in Numbers 1:2.

He did this because

The word "he" refers to Moses.

because of what their work required

"because it was what they needed to do their work"

translationWords

descend

Aaron

priest

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is ʻăgâlâh (“wagon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “wagon” (ʻăgâlâh) contribute to the verse as a whole?
  2. How does Genesis 45:19, which shares the word «wagon», read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «וַיִּקַּ֣ח» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Jamieson, Fausset & Brown and John Gill's Exposition read this verse. Where do they agree or differ?

Things to notice

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Old Testament edition

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