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Βάαλ

Baal

Thayer's lists 2 entries for ‘Baal’ fuller range ↓

G896 Strong's Greek
Báal Transliteration
/bah'-al/ Pronunciation
Usage in the GNT 1 appearance

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Greek name Βααλ centers on the idea of “Baal.” It is rare — just 1 verse in the entire Greek New Testament. The word gravitates to Romans (100%). Scripture uses it exactly once, at Romans 11:4. For the data behind this summary, explore 1-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Baal
Modern gloss
Baal
Strong's 1890 agrees
Strong's 1890 and current Thayer scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's G896 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 27
NT books
The word appears in 1 of 27 New Testament books.
Romans 11:4
only appearance
This word occurs only once, in Romans 11:4.
#3,503
by frequency
Top 5000 most frequent Greek words (rank 3,503 of 5,347 Greek words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 0 · 0%
  • Acts 0 · 0%
  • Pauline Epistles 1 · 100%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1 distinct verse.

  • Pauline corpus 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Image of baal 1×
  • American Standard Version: Baal 1×, To 1×
  • Berean Standard Bible: Baal 1×
  • unfoldingWord Literal Text: Baal 1×

King James Version Public Domain

Renders G896 across 1 tagged occurrence — most commonly:

  • “Image of baal” 1×

American Standard Version Public Domain

Renders G896 across 2 tagged occurrences — most commonly:

  • “Baal” 1×
  • “To” 1×

Berean Standard Bible Public Domain

Renders G896 across 1 tagged occurrence — most commonly:

  • “Baal” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G896 across 1 tagged occurrence — most commonly:

  • “Baal” 1×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Baal = "lord"
  2. the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity

Word origin

Derived from בעל (Baʻal) (H1168) — Baal.

Part of speech: Noun Masculine

Of hebrew origin [ H1168 ]; Baal a Phaenician deity (used as a symbol of idolatry): - Baal.

— Strong’s Exhaustive Concordance (1890), public domain.


Same root — word family

Other Thayer's entries built from the same root as G896, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 12 — not the complete family. 10 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Baal). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (1 Kings 16:31-33; 18:19, 22). It prevailed also for a time in the kingdom of Judah (2 Kings 8:27; comp. 11:18; 16:3; 2 Chr. 28:2), till finally put an end to by the severe discipline of the Captivity (Zeph. 1:4-6). The priests of Baal were in great numbers (1 Kings 18:19), and of various classes (2 Kings 10:19). Their mode of offering sacrifices is described in 1 Kings 18:25-29. The sun-god, under the general title of Baal, or "lord," was the chief object of worship of the Canaanites. Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, or "lords." Each Baal had a wife, who was a colourless reflection of himself.

(2.) A Benjamite, son of Jehiel, the progenitor of the Gibeonites (1 Chr. 8:30; 9:36).

(3.) The name of a place inhabited by the Simeonites, the same probably as Baal-ath-beer (1 Chr. 4:33; Josh. 19:8).

Smith's Bible Dictionary · William Smith, 1863

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows:

+ BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. + Baalah (mistress). A. Another name for Kirjath-JEARIM, or Kirjath BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called Balah, and in the parallel list, (1 Chronicles 4:29) Bilhah. + Baalath (mistress), a town of Dan named with Gibbethon, Gath-rim-mon and other Philistine places. (Joshua 19:44) + BAALATH-BEER (lord of the well). BAAL 1, a town among those in the south part of Judah, given to Simeon, which also bore the name of RAMATH-NEGEB, or "the height of the south." (Joshua 19:8) + BAAL-GAD (lord of fortune), used to denote the most northern, (Joshua 11:17; 12:7) or perhaps northwestern, (Joshua 13:5) point to which Joshua's victories extended. It was in all probability a Phoenician or Canaanite sanctuary of Baal under the aspect of Gad or Fortune. + BAAL-HAMON (lord of a multitude), a place at which Solomon had a vineyard, evidently of great extent. (Song of Solomon 8:11) + BAAL-HAZOR (village of Baal), a place where Absalom appears to have had a sheep-farm, and where Amnon was murdered. (2 Samuel 13:23) + Mount, Mount, Mountain BAAL-HERMON (Lord of Hermon), (Judges 3:3) and simply Baal-hermon. (1 Chronicles 5:23) This is usually considered as a distinct place from Mount Hermon; but we know that this mountain had at least three names (3:9) and Baal-hermon may have been a fourth in use among the Phoenician worshippers. + BAAL-MEON (lord of the house), one of the towns which were built by the Reubenites. (Numbers 32:38) It also occurs in (1 Chronicles 5:8) and on each occasion with Nebo. In the time of Ezekiel it was Moabite, one of the cities which were the "glory of the country." (Ezekiel 25:9) + BAAL-Perazim (lord of divisions), the scene of a victory of David over the Philistines, and of a great destruction of their images. (2 Samuel 5:20; 1 Chronicles 14:11) See (Isaiah 28:21) where it is called Mount, Mount, Mountain Perazim. + BAAL-SHALISHA (lord of Shalisha), a place named only in (2 Kings 4:42) apparently not far from Gilgal; comp. (2 Kings 4:38) + BAAL-TAMAR (lord of the palm tree), a place named only in (Judges 20:33) as near Gibeah of Benjamin. The palm tree (tamar) of Deborah, (Judges 4:5) was situated somewhere in the locality, and is possibly alluded to. + BAAL-ZEPHON (lord of the north), a place in Egypt near where the Israelites crossed the Red Sea. (Numbers 33:7; Ezekiel 14:2,9) We place Baal-zephon on the western shore of the Gulf of Suez, a little below its head, which at that time was about 30 or 40 miles northward of the Present head.

the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashtoreth Venus. There can be no doubt of the very high antiquity of the worship of Baal. It prevailed in the time of Moses among the Moabites and Midianites, (Numbers 22:41) and through them spread to the Israelites. (Numbers 25:3-18; 4:3) In the times of the kings it became the religion of the court and people of the ten tribes, (1 Kings 16:31-33; 18:19,22) and appears never to have been permanently abolished among them. (2 Kings 17:16) Temples were erected to Baal in Judah, (1 Kings 16:32) and he was worshipped with much ceremony. (1 Kings 18:19,26-28; 2 Kings 10:22) The attractiveness of this worship to the Jews undoubtedly grew out of its licentious character. We find this worship also in Phoenician colonies. The religion of the ancient British islands much resembled this ancient worship of Baal, and may have been derived from it. Nor need we hesitate to regard the Babylonian Bel, (Isaiah 46:1) or Beaus, as essentially identical with Baal, though perhaps under some modified form. The plural, Baalim, is found frequently, showing that he was probably worshipped under different compounds, among which appear--

+ BAAL-BERITH (the covenant Baal), (Judges 8:33; 9:4) the god who comes into covenant with the worshippers. + BAAL-ZEBUB (lord of the fly), and worshipped at Ekron. (2 Kings 1:2,3,16) + BAAL-HANAN. a. The name of one of the early kings of Edom. (Genesis 36:38,39; 1 Chronicles 1:49,50) b. The name of one of David's officers, who had the superintendence of his olive and sycamore plantations. (1 Chronicles 27:28) + BAAL-PEOR (lord of the opening, i.e. for others to join in the worship). We have already referred to the worship of this god. The narrative (Numb 25) seems clearly to show that this form of Baal-worship was connected with licentious rites.

(lord).

+ A Reubenite (1 Chronicles 5:5) + The son of Jehiel, and grandfather of Saul. (1 Chronicles 8:30; 9:36)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

master; lord

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Βααλ appears 71 times in the Greek Old Testament (Septuagint), across 60 verses in 10 books.

71
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
60
verses
Distinct Septuagint verses containing this word.
10 / 39
OT books
The word appears in 10 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G896) appears in the Greek Septuagint — showing the first 50 of 60. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G896) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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