Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the matters of Ahaziah that he did, are they not written in the book of the matters of the days of the kings of Israel?
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Concerning the rest of the actes of Ahaziah, that he did, are they not written in the booke of the Chronicles of the Kings of Israel?
But the rest of the acts of Ochozias which he did, are they not written in the book of the words of the days of the kings of Israel?
And the rest of the matters of Ahaziah that he did, are they not written on the book of the Chronicles of the kings of Israel?
And the rest of the matters of Ahaziah that he did, are they not written on the scroll of the Chronicles of the Kings of Israel?
As for the other matters concerning Ahaziah, are they not written in the book of the events of the kings of Israel?
Now the rest of the matters of Ahaziah that he did, are they not written in the book of the matters of the days of the kings of Israel?
And the rest of the acts of Ahaziah, what he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
The rest of what happened in Ahaziah's reign and what he did are recorded in the Book of Chronicles of the Kings of Israel.
Now the rest of the acts of Ahaziah, are they not recorded in the book of the history of the kings of Israel?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
אֲחַזְיָ֖הוּ Ahaziah H274 occurs in 30 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 25 words from the Hebrew and 120 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 2 Kings 1:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 120 words vs World English Bible 25. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְיֶ֛תֶר דִּבְרֵ֥י אֲחַזְיָ֖הוּ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֽוֹא הֵ֣מָּה כְתוּבִ֗ים עַל סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל
Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
World English Bible · Public Domain
καί ὁ λοιπός ὁ λόγος οχοζιας ὅσος ποιέω οὐ ἰδού οὗτος γράφω ἐπί βιβλίον λόγος ὁ ἡμέρα ὁ βασιλεύς ἰσραήλ καί ιωραμ υἱός αχααβ βασιλεύω ἐπί ἰσραήλ ἐν σαμαρεία ἔτος δέκα δύο ἐν ἔτος ὀκτωκαιδέκατος ιωσαφατ βασιλεύς ιουδα καί ποιέω ὁ πονηρός ἐνώπιον κύριος πλήν οὐ ὡς ὁ ἀδελφός αὐτός οὐδέ ὡς ὁ μήτηρ αὐτός καί ἀποἵστημι ὁ στήλη ὁ βααλ ὅς ποιέω ὁ πατήρ αὐτός καί συντρίβω αὐτός πλήν ἐν ὁ ἁμαρτία οἶκος ιεροβοαμ ὅς ἐκἁμαρτάνω ὁ ἰσραήλ κολλάω οὐ ἀποἵστημι ἀπό αὐτός καί θυμόω ὀργή κύριος εἰς ὁ οἶκος αχααβ
And the rest of the acts of Ochozias which he did, behold, are they not written in the book of the chronicles of the kings of Israel? and Joram son of Achaab reigns over Israel in Samaria twelve years beginning in the eighteenth year of Josaphat king of Juda: and he did that which was evil in the sight of the Lord, only not as his brethren, nor as his mother: and he removed the pillars of Baal which his father made, and broke them in pieces: only he was joined to the sins of the house of Jeroboam, who led Israel to sin; he departed not from them. And the Lord was very angry with the house of Achaab.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּשְׁאַר פִּתְגָמֵי אֲחַזְיָה דַעֲבַד הֲלָא אִינוּן כְּתִיבִין עַל סְפַר פִּתְגָמֵי יוֹמַיָא לְמַלְכָּא דְיִשְׂרָאֵל:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Kings, in the Historical, opens this verse with 14 words (13 distinct Hebrew lemmas). Its most distinctive word is ʼĂchazyâh (“Ahaziah”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Kings 1:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.