2 Kings 10:28

Hebrew (Westminster Leningrad Codex) 2 Kings 10:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Kings 10:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-kings/10/28.

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English Translation
Thus Jehu destroyed Baal out of Israel.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • King James Version Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Jehu destroyed Baal from Israel.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • Berean Standard Bible Public Domain
    Thus Jehu eradicated Baal from Israel,
  • Majority Standard Bible Public Domain
    Thus Jehu eradicated Baal from Israel,
  • King James Version Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • American Standard Version (1901) Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • Revised Version (1885) Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • Geneva Bible (1599) Public Domain
    So Iehu destroyed Baal out of Israel.
  • Douay-Rheims (1899) Public Domain
    So Jehu destroyed Baal out of Israel:
  • Young's Literal Translation Public Domain
    And Jehu destroyeth Baal out of Israel,
  • Literal Standard Version CC BY-SA 4.0
    And Jehu destroys Ba‘al out of Israel,
  • Unlocked Literal Bible CC BY-SA 4.0
    That is how Jehu destroyed Baal worship from Israel.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Jehu destroyed Baal from Israel.
  • Darby Bible Public Domain
    Thus Jehu extirpated Baal out of Israel.
  • World Messianic Bible Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • Webster's Bible Public Domain
    Thus Jehu destroyed Baal out of Israel.
  • Free Bible Version CC BY-SA 4.0
    This was how Jehu destroyed Baal worship in Israel,
  • Bible in Basic English Public Domain
    So Jehu put an end to the worship of Baal in Israel.
  • JPS Tanakh (1917) Public Domain
    Thus Jehu destroyed Baal out of Israel.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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יֵה֛וּא
Yêhûwʼ
H3058
“Jehu”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H3068 and H1931

TWOT: None

Jehu = "Jehovah is He" - the king of the northern kingdom Israel who overthrew the dynasty of Omri - son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat - the Antothite, a Benjamite, one of David's mighty warriors - a descendant of Judah of the house of Hezron - son of Josibiah and a chief of the tribe of Simeon
  1. וַיַּשְׁמֵ֥ד shâmad H8045 “and · to destroy” Conjunction + Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. אֶת ʼêth H853 “-” Particle, Direct Object
  3. הַבַּ֖עַל Baʻal H1168 “the · Baal” Particle, Definite Article + Noun, Proper
  4. מִיִּשְׂרָאֵֽל Yisrâʼêl H3478 “from · Israel” Preposition + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Historical
section

Shared distinctive vocabulary

יֵה֛וּא Jehu H3058 occurs in 54 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 particle

Verb forms

  • וַיַּשְׁמֵ֥ד Hiphil · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 7 words from the Hebrew and 7 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Kings 10:28 Masoretic · Westminster Leningrad Codex

וַיַּשְׁמֵ֥ד יֵה֛וּא אֶת הַבַּ֖עַל מִיִּשְׂרָאֵֽל

Thus Jehu destroyed Baal out of Israel.

World English Bible · Public Domain

Greek LXX 2 Kings 10:28 Septuagint · lemma form

καί ἀπο ἀναἵζω ιου ὁ βααλ ἐκ ἰσραήλ

So Ju abolished Baal out of Israel.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְשֵׁיצֵי יֵהוּא יַת בְּעָלָא מִיִשְׂרָאֵל:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Kings 10:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ki 10:28 Thus Jehu destroyed Baal out of Israel.

Ver. 28. Thus Jehu destroyed Baal out of Israel.] This was well, but not all; his golden calves made an end of him, though he made an end of Baal’s worship. Many will follow God in such duties as will suit with them and their designs, but no further. The rusty hand of a dial, at some time of the day, seemeth to go right.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

10:28-29 Despite extinguishing Baal worship from Israel, Jehu retained the worship of gold calves at Bethel and Dan, perpetuating the state religion instituted by Jeroboam I (1 Kgs 12:28-30). This would one day lead to the fall of the northern kingdom (2 Kgs 17:21-23).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(28) Thus Jehu destroyed Baal.—Objectively considered, the slaughter of the servants of Baal was in perfect harmony with the Law; but, subjectively, the motive which influenced Jehu was thoroughly selfish. The priests and prophets of Baal in Israel, as depending entirely on the dynasty of Ahab, the king who had originally introduced the Baal-worship, might prove dangerous to Jehu. By exterminating them he might hope to secure the whole-hearted allegiance of the party that stood by the legitimate worship. His maintenance of the cultus established by Jeroboam (2Ki_10:29) proves that he acted from policy rather than religious zeal.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

28. Jehu destroyed Baal out of Israel] The false worship had not taken such root in the land that it could ever revive again. Probably no buildings were reared to Baal except in the cities where the royal family dwelt. Hence when they were cut off, it would have no fosterers.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the Lord said unto Jehu,.... By a prophet, he not being one himself; and this is generally supposed, by the Jews (w), to be Jonah the son of Amittai:

because thou hast done well in executing that which is right in mine eyes: in rooting out the idolatry of Baal, which was right in the sight of God, and was materially a good work, though it might not be done from a good principle, nor every step taken in doing it justifiable:

and hast done unto the house of Ahab according to all that was in mine heart: that he had decreed within himself should be done, and had foretold by his prophets would be done, the doing of which was acceptable and well pleasing to him:

thy children of the fourth generation shall sit on the throne of Israel; as they did, namely, Jehoahaz, Joash, Jeroboam, and Zachariah, though the last reigned but six months, just enough to fulfil this promise.

(w) Seder Olam Rabba, c. 19.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Thus Jehu destroyed Baal out of Israel. The measures taken were effectual; the worship of Baal was put down, and is not said to have been revived in the kingdom of the ten tribes. Moloch-worship seems to have taken its place. (see 2Ki_17:17)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Jehu exterminated the worship of Baal from Israel; but the sins of Jeroboam, the golden calves at Bethel and Dan, that is to say, the idolatrous worship of Jehovah, he allowed to remain. "The golden calves, etc.:" this is a supplementary and explanatory apposition to "the sins of Jeroboam."

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Kings, in the Historical, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Yêhûwʼ (“Jehu”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Jehu” (Yêhûwʼ) contribute to the verse as a whole?
  2. How does 1 Kings 16:1, which shares the word «Jehu», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וַיַּשְׁמֵ֥ד» is a Hiphil Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

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