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יָצַר

to form

also: fashion, frame fuller range ↓

H3335 Strong's Hebrew
yâtsar Transliteration
/yaw-tsar'/ Pronunciation
Usage in the Hebrew Bible 63 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“to form” is the headline sense of the Hebrew verb יצר (yâtsar). The verb spans 4 stems, from Qal to Niphal. With 56 verses in 12 books, it is a moderately common word in the Hebrew Bible. It concentrates in Isaiah, which alone accounts for 43% of its uses. Scripture first uses it in Genesis 2:7. See the sense tree, 56-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
[idiom] earthen
Modern gloss
to form
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H3335 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

56
distinct verses
The word appears in 56 distinct verses.
12 / 39
OT books
The word appears in 12 of 39 Old Testament books.
Genesis 2:7
first appearance
The earliest occurrence is in Genesis 2:7.
Zechariah 12:1
last appearance
The latest occurrence is in Zechariah 12:1.
#611
by frequency
Top 1000 most frequent Hebrew words (rank 611 of 8,640 Hebrew words by occurrence).

View all 56 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 4 · 7%
  • Historical 3 · 5%
  • Wisdom 8 · 14%
  • Prophets 41 · 73%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 56 distinct verses.

  • Prophets (Nevi'im) 42 verses · 75%
  • Writings (Ketuvim) 10 verses · 18%
  • Torah (Pentateuch) 4 verses · 7%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Formed 6×, Potter 6×, Potter's 5×
  • American Standard Version: Potter 10×, Formed 9×, Maker 3×
  • Berean Standard Bible: Potter 8×, Formed 7×, Potter’s 5×
  • unfoldingWord Literal Text: Potter 12×, Fashioner 7×, Formed 3×

King James Version Public Domain

Renders H3335 across 62 tagged occurrences — most commonly:

  • “Formed” 6×
  • “Potter” 6×
  • “Potter's” 5×
  • “He that formed” 4×
  • “I have formed” 4×
  • “Maker” 4×
  • “Fashioneth” 2×
  • “Is not like them for he is the former” 2×
  • “Thou hast made” 2×

Plus 27 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H3335 across 62 tagged occurrences — most commonly:

  • “Potter” 10×
  • “Formed” 9×
  • “Maker” 3×
  • “Fashioneth” 2×
  • “He that fashioneth” 2×
  • “He that formed” 2×
  • “I formed” 2×
  • “I have formed” 2×
  • “Is not like these” 2×
  • “Thee” 2×

Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3335 across 62 tagged occurrences — most commonly:

  • “Potter” 8×
  • “Formed” 7×
  • “Potter’s” 5×
  • “Maker” 3×
  • “Formed you” 2×
  • “I formed” 2×
  • “I planned it” 2×
  • “Is the maker” 2×

Plus 31 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3335 across 65 tagged occurrences — most commonly:

  • “Potter” 12×
  • “Fashioner” 7×
  • “Formed” 3×
  • “One forming” 3×
  • “I formed it” 2×
  • “I formed you” 2×
  • “Treasury” 2×

Plus 34 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


11 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel) and Hophal (the passive of Hiphil).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 11 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. י׳ Is 44:10; יָצָ֑ר Gn 2:8; sf. יְצָרָהּ Is 45:18; 2 m. יָצַרְתָּ ψ 104:26 + 8 times Pf.; Impf. 3 m. וַיִּ֫יצֶר Gn 2:7; וַיִּצֶ֫ר v 19; sf. יִצְּרֵהוּ Is 44:12; 1 s. sf. אֶצָּו֯רְךָ Je 1:5; Pt. יוֹצֵר Is 41:25 + 20 times; יֹצֵר 45:18 + 6 times; sf. יֹצְרִי 49:5 + 11 times sf.; pl. יוֹצְרִים 30:14 1 Ch 4:23; cstr. יֹצְרֵי Is 44:9;— e.g. Isaiah 44:10
  • 1. of human activity:
    • a. of a potter who forms out of clay a vessel Is 29:16; 41:25 Je 18:4(×2), 6(×2) 1 Ch 4:23 La 4:2 Zc 11:13(×2) (these last two according to Thes SS et al. error for אוֹצָר); כְּלִי (ה)י׳ potter’s vessel 2 S 17:28 ψ 2:9 Je 19:11; חֹמֶר הי׳ potter’s clay Is 29:16; נֵבֶל י׳ 30:14; בַּקְבֻּק י׳ Je 19:1; בית הי׳ 18:2, 3. e.g. Isaiah 29:16
    • b. of a carver of wood, graven images Is 44:9, 10, 12 Hb 2:18(×2). e.g. Isaiah 44:9
    • c. frame, devise in the mind י׳ עָמָל ψ 94:20. e.g. Psalms 94:20
  • 2. of divine activity:
    • a. (as a potter) forming Adam out of עפר from אדמה Gn 2:7, 8 (J), beasts and birds, also from אדמה v 19 (J); Israel as a people Is 27:11; 43:1, 21; 44:21; 45:9(×2), 11; 64:7, even from the womb 44:2, 24; the servant of Yahweh from the womb 49:5; of the formation of the individual man 43:7; Jeremiah in the womb Je 1:5; the eye of man ψ 94:9; the locust Am 7:1; Leviathan ψ 104:26; the dry land 95:5; the earth Is 45:18(×2); the mountains Am 4:13; הַכֹּל Je 10:16 = 51:19. Fig. perhaps lost sight of in some of the above, and quite certainly in the forming of light Is 45:7, of summer and winter ψ 74:17, the רוּחַ of man Zc 12:1, and the לב of men ψ 33:15. e.g. Genesis 2:7
    • b. fig. for frame, pre-ordain, plan (in divine purpose), of a situation מֵרָחוֹק Is 22:11; of an occurrence מִימֵי קֶדֶם 37:26 = 2 K 19:25; יָצַרְתִּי אַף אֶעֱשֶׂנָּה I have planned, I will also do it 46:11; י׳ רעה על Je 18:11; י׳ לַהֲכִינָהּ devised it to establish it 33:2. e.g. Isaiah 22:11

Niphal

  • Pf. לְפָנַי לֹא־נוֹצַר אֵל Is 43:10 before me a god was not formed (created). e.g. Isaiah 43:10

Pual

  • Pf. יָמִים יֻצָּ֑רוּ days (that) were pre-ordained (in the divine purpose) ψ 139:16 (cf. Qal, 2 b). e.g. Psalms 139:16

Hophal

  • Impf. כָּל־כְּלִי יוּצַר עָלַיִךְ לֹא יִצְלָ֑ח Is 54:17 any weapon that is formed against thee will not prosper. e.g. Isaiah 54:17

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. form, fashion (NH in pt. יוֹצֵר potter, creator, and deriv.; Ph. יצר potter; 𝔗 יצר; Syriac ܝܰܨܪܳܐ = יֵצֶר, etc.; Arabic وِصْرٌ covenant, contract; Assyrian êṣêru, as Heb., DlHWB 309)—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from יצר (yâtsar) (H3334) — to bind.

Part of speech: Verb TWOT: 898


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

יָצַר

  • to turn, shape, form. Keth. 8ᵃ (marriage benediction) אשר י׳ את וכ׳ who hast formed man in thine image. Ber. 58ᵇ (prayer in a burial place) אשר י׳ אתכם וכ׳ who created you in justice &c.; a. fr.—Part. יוֹצֵר (as noun, v. יוֹצֵר). Ib. 11ᵇ (in the morning prayer) י׳ אור בורא וכ׳ who didst form light and create darkness.—יוֹצֵר אוֹר or יוֹצֵר name of one of the benedictions preceding the reading of the morning Sh’ma. Ib.; ib. 12ᵃ; a. fr.
    • to be formed, created; to be fully developed. Gen. R. s. 9 קודם עד שלא נוֹצְרָה מחשבה וכ׳ ere yet a thought is formed in the heart of man &c. Ib. קודם … נ׳ יצור, v. יְצִיר. Ab. II, 8 לכך נוֹצָרְתָּ for that purpose (of studying) thou hast been created. Ib. IV, 22. Gen. R. s. 14, beg.; Y. Yeb. IV, 5ᵈ top נ׳ לשבעה if the embryo was fully developed at seven months, contrad. to נולד, v. יָלַד. Yoma 85ᵃ; Sot. 45ᵇ מהיכן הוולד נ׳ from where does the formation of the embryo start?; a. fr.—V. צוּר.

יְצַר

  • Targ. Am. IV, 13 דִּיצַר (some ed. דְּצָר), v. צוּר
    • to be created, formed. Yoma 85ᵃ; Sot. 45ᵇ ממציעתיה מִיתְּצַר the formation of the embryo starts from the central portion of the body.

יֵצֶר

  • preced.) [shape, formation, whence] (v. Gen. VI, 5) = י׳ מחשבות the formation of thoughts, bent of mind, inclination, desire.—י׳ הטוב or י׳ טוב (abbr. יה"ט or י"ט) the good nature of man, the inclination to do good; (personified) the good genius; י׳ הרע (abbrev. יצה"ר), also only י׳ the evil inclination, worldly desires; (personified) the tempter. Ber. 61ᵃ מיִצְרִי, v. יוֹצֵר. Gen. R. s. 9; Koh. R. to III, 11 אילולי יצה"ר לא בנה וכ׳ but for the worldly desires of man, none would build a house &c. Ab. II, 11 עין הרע ויצה"ר וכ׳ greed, sensual passion and hatred &c. Snh. 103ᵃ; Yalk. Ps. 842 שלא ישלוט בך יצה"ר that temptation may have no power over thee. Succ. 52ᵃ … לעתיד מביאו ליצה"ר וכ׳ in the days to come the Lord shall bring the Tempter and slaughter him &c. Gen. R. s. 22 מפנק את יִצְרוֹ who indulges the senses. Ib. אם בא יִצְרְךָ להשחיקך when thy inclination (Tempter) comes to lead thee to amusement. Cant. R. to VII, 8 י׳ ע"ז the passion for idolatry, י׳ זנות the passion of lust. Ab. IV, 1 הכובש את יצרו who conquers his inclination; a. v. fr. [Yoma 69ᵇ כובש את יצרו, read with Ms. M. כעסו.]—Pl. יְצָרִים. Ber. 61ᵃ (ref. to וייצר, Gen. II, 7, v. יְצִירָה) שני י׳ וכ׳ two natures, the good and the evil. Cant. R. l. c. שני י׳ ברא וכ׳ two passions did God create in this world, v. supra. Snh. 105ᵃ יסרו יצריכם chasten your passions; Yalk. Is. 302.—[יְצָרִים moulds, v. יְצִירִין.] e.g. Genesis 6:5

יֵצֶר ²

  • Targ. Gen. VI, 5. Targ. Ps. XIII, 5; a. fr.—Sabb. 156ᵇ אלמיה יִצְרֵיה, v. אֲלַם. Ḥag. 16ᵃ דמצי כייף ליה ליצריה when he can conquer his passion. Kidd. 81ᵇ; Keth. 51ᵇ יצר אלבשה, v. לְבַשׁ. Snh. 64ᵃ היינו י׳ דע"ז this (lion of fire) is the passion for (tempter to) idolatry. Ib. ניבעי רחמי אַיִּ׳ דעבירה let us pray against the sensual desire (the tempter to sexual indulgence); a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 53 distinct written forms H3335 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יוֹצֵ֣ר Noun, Common, Masculine, Singular, Absolute Psalms 2:9 3
יוֹצֵ֤ר Verb, Qal, Participle Active, Masculine, Singular, Construct Jeremiah 10:16 3
הַ/יּוֹצֵ֑ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Jeremiah 18:2 3
הַ/יּוֹצֵ֔ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Jeremiah 18:6 3
וְ/יֹצֶרְ/ךָ֖ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 43:1 2
יוֹצֵ֥ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Isaiah 45:7 2
אֶצָּרְ/ךָ֤ Verb, Qal, Imperfect, 1st Person, Common, Singular Jeremiah 1:5 1
אצור/ך Verb, Qal, Imperfect, 1st Person, Common, Singular Jeremiah 1:5 1
הֲ/כַ/יּוֹצֵ֨ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Jeremiah 18:6 1
הַ/יּ֣וֹצְרִ֔ים Verb, Qal, Participle Active, Masculine, Plural, Absolute 1 Chronicles 4:23 1
הַ/יֹּצֵ֖ר Noun, Common, Masculine, Singular, Absolute Isaiah 29:16 1
הַ/יֹּצֵ֣ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Psalms 33:15 1
הַ/יּוֹצֵ֖ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Jeremiah 18:4 1
הַ/יּוֹצֵֽר Verb, Qal, Participle Active, Masculine, Singular, Absolute Zechariah 11:13 1
וְ/יֹצְר֑/וֹ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 45:11 1
וְ/יֹצְר֖/וֹ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 27:11 1
וְ/יֹצְרָ֥/הּ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 22:11 1
וְ/יֹצֵ֥ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Zechariah 12:1 1
וְ/יֹצֶרְ/ךָ֥ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 44:2 1
וִ/יצַרְתִּ֑י/הָ Verb, Qal, Sequential Perfect, 1st Person, Common, Singular Isaiah 37:26 1
וִֽ/יצַרְתִּ֑י/הָ Verb, Qal, Perfect, 1st Person, Common, Singular 2 Kings 19:25 1
וַ/יִּיצֶר֩ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 2:7 1
וַ/יִּצֶר֩ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 2:19 1
וַ/יָּ֤צַר Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Exodus 32:4 1
יְצַרְתִּ֖י/ו Verb, Qal, Perfect, 1st Person, Common, Singular Isaiah 43:7 1
יְצַרְתִּ֤י/ךָ Verb, Qal, Perfect, 1st Person, Common, Singular Isaiah 44:21 1
יְצַרְתָּ/ם Verb, Qal, Perfect, 2nd Person, Masculine, Singular Psalms 74:17 1
יְצָרָ֑/הּ Verb, Qal, Perfect, 3rd Person, Masculine, Singular Isaiah 45:18 1
יִצְּרֵ֑/הוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Isaiah 44:12 1
יָצַ֖רְתִּי Verb, Qal, Perfect, 1st Person, Common, Singular Isaiah 46:11 1
יָצַ֣רְתִּי Verb, Qal, Perfect, 1st Person, Common, Singular Isaiah 43:21 1
יָצַ֥ר Verb, Qal, Perfect, 3rd Person, Masculine, Singular Isaiah 44:10 1
יָצַ֥רְתָּ Verb, Qal, Perfect, 2nd Person, Masculine, Singular Psalms 104:26 1
יָצָֽר Verb, Qal, Perfect, 3rd Person, Masculine, Singular Genesis 2:8 1
יָצָֽרוּ Verb, Qal, Perfect, 3rd Person, Common, Plural Psalms 95:5 1
יֹ֣צְר֔/וֹ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 45:9 1
יֹ֥צֵֽר Verb, Qal, Participle Active, Masculine, Singular, Construct Psalms 94:9 1
יֹֽצְרֵי Verb, Qal, Participle Active, Masculine, Plural, Construct Isaiah 44:9 1
יֹצְרִ֤/י Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 49:5 1
יֹצְרֵ֔/נוּ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 64:8 1
יֹצֵ֖ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Psalms 94:20 1
יֹצֵ֤ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Habakkuk 2:18 1
יֹצֵ֨ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Isaiah 45:18 1
יֻצָּ֑רוּ Verb, Pual, Perfect, 3rd Person, Common, Plural Psalms 139:16 1
יוֹצְרִ֛ים Noun, Common, Masculine, Plural, Absolute Isaiah 30:14 1
יוֹצֵ֔ר Noun, Common, Masculine, Singular, Absolute 2 Samuel 17:28 1
יוֹצֵ֖ר Noun, Common, Masculine, Singular, Absolute Isaiah 41:25 1
יוֹצֵ֨ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Amos 4:13 1
יוֹצֵֽר Noun, Common, Masculine, Singular, Absolute Lamentations 4:2 1
יוּצַ֤ר Verb, Hophal, Imperfect, 3rd Person, Masculine, Singular Isaiah 54:17 1
לְ/יֹֽצְר/וֹ֙ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 45:9 1
לְ/יוֹצְר֖/וֹ Verb, Qal, Participle Active, Masculine, Singular, Construct Isaiah 29:16 1
נ֣וֹצַר Verb, Niphal, Perfect, 3rd Person, Masculine, Singular Isaiah 43:10 1

Same root — word family

Other BDB entries built from the same root as H3335, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 5 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 53 verses that also exist in the Greek Old Testament (Septuagint), out of the 56 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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