יְדַע
to know
‘to know’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Hiphil verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”).
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
- Qal Passive
- An archaic passive of the Qal, preserved in a few forms.
Form
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Imperative
- A direct command (“write!”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 2nd Person
- The one addressed (“you”).
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H3046 appears in the Book of Ezra — 9 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra
- Ezra 4:12 יְדִ֨יעַ֙ Qal Passive ptcp.pass ms Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
- Ezra 4:13 יְדִ֨יעַ֙ Qal Passive ptcp.pass ms Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
- Ezra 4:14 וְ/הוֹדַ֥עְנָא conj + Hiphil pf 1cp Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
- Ezra 4:15 וְ/תִנְדַּע֒ conj + Qal impf 2ms that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
- Ezra 4:16 מְהוֹדְעִ֤ין Hiphil ptcp.act mp We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.
- Ezra 5:8 יְדִ֣יעַ Qal Passive ptcp.pass ms Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.
- Ezra 5:10 לְ/הוֹדָעוּתָ֑/ךְ prep + Hiphil inf.cs + sfx pers 2ms We asked them their names also, to inform you that we might write the names of the men who were at the head of them.
- Ezra 7:24 מְהוֹדְעִ֗ין Hiphil ptcp.act mp Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.
- Ezra 7:25 יָדְעֵ֖י יָדַ֖ע תְּהוֹדְעֽוּן Qal ptcp.act mp cs Qal pf 3ms Hiphil impf 2mp You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach you him who doesn't know them.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, ידע (yᵉdaʻ) means “to know.” Its uses cluster heavily in Daniel (79% of all occurrences). With 42 verses in 2 books, it is a moderately common word in the Hebrew Bible. Read the stem: it spans 2 stems, including Peal and Haphel. Translators differ — “make known” in the King James Version, then “known” (unfoldingWord Literal Text), as the renderings breakdown shows. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3046 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 42
- distinct verses
- The word appears in 42 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #783
- by frequency
- Top 1000 most frequent Hebrew words (rank 783 of 8,640 Hebrew words by occurrence).
View all 42 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 42 distinct verses.
- Writings (Ketuvim) 42 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Make known 9×, Know 7×, Known 4×
- American Standard Version: Know 6×, Known 6×, Make known 6×
- Berean Standard Bible: Know 3×, Known 3×, Me 3×
- unfoldingWord Literal Text: Known 6×, Know 5×, Make known to me 4×
King James Version Public Domain
Renders H3046 across 46 tagged occurrences — most commonly:
Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H3046 across 46 tagged occurrences — most commonly:
Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3046 across 44 tagged occurrences — most commonly:
Plus 27 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3046 across 56 tagged occurrences — most commonly:
Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Peal (the basic Aramaic stem, parallel to Qal) and Haphel (the causative Aramaic stem, parallel to Hiphil).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Peal
- . know
Haphel
- . cause to know, inform
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
Derived from ידע (yâdaʻ) (H3045) — to know.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
יָדַע
- [to point out, select, love,]
- 1. to recognize, know; to find out. Pes. 87ᵇ כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אם וכ׳ and thou knowest not whether &c. Ib. יודע הקב"ה את ישראל וכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu. 4ᵇ; ib. 5ᵃ ונעלם מבלל שי׳ it says, ‘and it escaped his memory’ (Lev. V, 3)—this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb. 115ᵇ דבר זה … ולא יְדָעוֹ וכ׳ this word (Ex. XXIX, 43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. X, 3); a. v. fr.—Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.—b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y. Sot. I, 16ᶜ טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.—בְּיָדוּעַ it is sure. R. Hash. 20ᵇ בי׳ שנראה וכ׳ the moon must have been visible &c. Succ. 49ᵇ כל אדם … בי׳ שהוא וכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. e.g. Leviticus 5:3
- 2. (euphem.) to have sexual intercourse with. Yeb. 57ᵃ בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ איש וכ׳ whom no man except her husband touched; a. e.
- to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. IV, 1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull. V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb. 10ᵇ צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. e.g. Genesis 4:1
- to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולא ה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. XX, Par. 12 (ref. to Lev. IV, 23; 28) את ה׳ שלהם when they become known; a. fr.—B. Bath. 113ᵇ הוֹדְעָה Ms. M. (v. אָרַע II). e.g. Leviticus 4:23
- same. Hor. III, 3. Ab. IV, 22, v. supra. Shebu. 9ᵇ שסופו לִיוָּדַע of which he is likely to be informed. Ḥull. 9ᵃ עד שיִוָּדַע לך, v. חֲזָקָה. Nidd. IX, 5, v. infra; a. fr.
- , Nithpa. נִתְוַודַּע
- 1. same. Bekh. 25ᵇ עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לך וכ׳) until he ascertains the exact place of uncleanness; Pes. 10ᵃ עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y. Sabb. III, 6ᵇ נתודע לו וכ׳ he found it out after sunset; a. fr.
- 2. (v. מוֹדַע) to force one’s self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.
יְדַע
- Targ. Gen. IV, 1; a. fr.—Ib. XXX, 26; a. fr:—Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. XXXIX, 5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. VIII, 6; a. fr.—Ber. 33ᵇ אנא לא האי יְדַעְנָע I learned nothing either about this &c. Snh. 103ᵃ (prov.—of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳ וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳ וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr.
- as preced. Hif. Targ. Ex. XXXIII, 13. Targ. Ps. CVI, 8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.—Snh. 11ᵇ מְהוֹדְעִין אנחנא וכ׳ we (the Sanhedrin) notify you &c.; Y. ib. I, 18ᵈ top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb. 33ᵇ מאן לוֹדְעֵיה לבר וכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai &c. Ned. 62ᵃ לאוֹדוּעֵי נפשיה to make one’s self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr.
- same. Cant. R. to III, 6 לינא מְיַדַּע לדין וכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.—Part. pass. מְיַדַּע friend. Targ. Ps. LXXXVIII, 9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism).
- to be made known, to make one’s self known. Targ. O. Gen. XLV, 1. Ib. XLI, 21; a. fr.—[Targ. Y. Deut. XXI, 11 תתידעון, read: תיתרעון, as in v. 14.]—Hor. 2ᵃ כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb. 71ᵇ א׳ ליה קודם וכ׳ he became aware of it before setting the sacrifice aside; a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 44 distinct written forms H3046 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H3046, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- דע dêaʻ H1843 knowledge
- דעת daʻath H1847 knowledge
- ידעני yiddᵉʻônîy H3049 soothsayer
- מדע maddâʻ H4093 knowledge
- מודע môwdaʻ H4129 kinsman
- מודעת môwdaʻath H4130 kindred
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- דעואל Dᵉʻûwʼêl H1845 Deuel
- ידוע Yaddûwaʻ H3037 Jaddua
- ידיעאל Yᵉdîyʻăʼêl H3043 Jediael
- ידע Yâdâʻ H3047 Jada
- ידעיה Yᵉdaʻyâh H3048 Jedaiah
Compare all same-root words → Showing 4 of 13 — not the complete family. 5 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 38 verses that also exist in the Greek Old Testament (Septuagint), out of the 42 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
