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עָצַר

to restrain

also: retain, close up, shut, withhold fuller range ↓

H6113 Strong's Hebrew
ʻâtsâr Transliteration
/aw-tsar'/ Pronunciation
Usage in the Hebrew Bible 46 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb עצר centers on the idea of “to restrain.” Where the King James Version says “is shut up,” newer translations reach for “and” (unfoldingWord Literal Text); the renderings breakdown has the detail. It appears 45 verses across 16 books of the Hebrew Bible, among its moderately common vocabulary. Debuting at Genesis 16:2, it then recurs through the corpus. As a verb its force shifts by stem, across 2 stems (Qal, Niphal, and more). Dig into 45-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
[idiom] be able
Modern gloss
to restrain
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H6113 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

45
distinct verses
The word appears in 45 distinct verses.
16 / 39
OT books
The word appears in 16 of 39 Old Testament books.
Genesis 16:2
first appearance
The earliest occurrence is in Genesis 16:2.
Daniel 11:6
last appearance
The latest occurrence is in Daniel 11:6.
#796
by frequency
Top 1000 most frequent Hebrew words (rank 796 of 8,640 Hebrew words by occurrence).

View all 45 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 7 · 16%
  • Historical 26 · 58%
  • Wisdom 4 · 9%
  • Prophets 8 · 18%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 45 distinct verses.

  • Prophets (Nevi'im) 20 verses · 44%
  • Writings (Ketuvim) 18 verses · 40%
  • Torah (Pentateuch) 7 verses · 16%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Is shut up 5×, Was stayed 5×, May be stayed 2×
  • American Standard Version: Was stayed 5×, Is shut up 4×, Shut up 2×
  • Berean Standard Bible: Both slave 4×, Was halted 3×, Are shut 2×
  • unfoldingWord Literal Text: And 5×, Was restrained 3×, Are restrained 2×

King James Version Public Domain

Renders H6113 across 46 tagged occurrences — most commonly:

  • “Is shut up” 5×
  • “Was stayed” 5×
  • “May be stayed” 2×
  • “Shut up” 2×

Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H6113 across 46 tagged occurrences — most commonly:

  • “Was stayed” 5×
  • “Is shut up” 4×
  • “Shut up” 2×

Plus 35 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H6113 across 44 tagged occurrences — most commonly:

  • “Both slave” 4×
  • “Was halted” 3×
  • “Are shut” 2×
  • “Confined” 2×
  • “May be halted” 2×

Plus 31 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H6113 across 61 tagged occurrences — most commonly:

  • “And” 5×
  • “Was restrained” 3×
  • “Are restrained” 2×
  • “Both one restrained” 2×
  • “Do” 2×
  • “May be restrained” 2×
  • “Retain” 2×
  • “That” 2×
  • “When” 2×

Plus 39 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. 3 ms. ע׳ Gn 20:18 +, sf. עֲצָרַנִי 16:2; 1 s. עָצַרְתִּי Dn 10:8, 16, etc.; Impf. 3 ms. יַעְצֹר 1 S 9:17 +, יַעְצָר־ 2 Ch 2:5; sf. יַעֲצָרְכָה 1 K 18:44, etc.; Inf. abs. עָצֹר Gn 20:18, cstr. לַעְצֹר 2 Ch 22:9, וַעְצֹר Jb 4:2 (Ges§ 28 b); Pt. pass. עָצוּר Je 33:1 +, etc.;— e.g. Genesis 20:18
  • 1. restrain, c. acc. pers. Gn 16:2 (J; + מִן, i.e. prevent), עָצֹר עָצַר בְּעַד כָּל־רֶחֶם 20:18 (E), cf. abs. Is 66:9 (opp. מוֹלִיד); sq. inf. 2 K 4:24; c. acc. pers. alone 1 K 18:44 hinder, stop; c. acc. of sky (hindering rain) Dt 11:17; 2 Ch 7:13; pt. pass. abs. shut up, or hindered (for reasons not given) Je 36:5; Ne 6:10 (? by a vow, or by ceremonial uncleanness, cf. RSSem i. 436 f., 2nd ed. 455 f.); = shut up (c. ב, in prison) 2 K 17:4, pt. pass. Je 33:1; 39:15, fig. 20:9; on עָצוּר וְעָזוּב (5 times), v. I. עזב; עֲצֻרָה לָנוּ 1 S 21:6 women have been kept away with ref. to us (cf. RSl.c.); עָצוּר מִפְּנֵי 1 Ch 12:1 kept away from before Saul; = detain, c. acc. Ju 13:15, 16; in Jb c. בְּ, ע׳ בְּמִלִּין 4:2, cf. 29:9, so בַּמַּיִם 12:15; ע׳ בְּעַמִּי 1 S 9:17 is rule over, etc. (si vera l.); ins. also (with other words) 10:1 𝔊 We Dr al. e.g. Genesis 16:2
  • 2. (late) retain, c. acc. כֹּחַ 2 Ch 13:20; 22:9 Dn 10:8, 16; 11:6; + inf. = be able to 1 Ch 29:14 2 Ch 2:5; om. כֹּחַ 14:10 (+ עִמְּךָ), 20:37 (+ inf.). e.g. 2 Chronicles 13:20

Niphal

  • be restrained, stayed, of plague: Pf. 3 fs. נֶעֱצָ֑רָה Nu 17:15; Impf. 3 fs. תֵּעָצַר 2 S 24:21 = 1 Ch 21:22, וַתֵּעָצַר Nu 17:13; 25:8 (P) 2 S 24:25 ψ 106:30; be shut up (of sky), Inf. cstr. בְּהֵעָצֵר 1 K 8:35 = 2 Ch 6:26; be under restraint or detention Pt. נֶעְצָר 1 S 21:8 + לִפְנֵי י׳ (? i.e. kept by a vow, cf. HPS and Ne 6:10 supr.). e.g. Numbers 17:15

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. restrain, retain (NH id.; cf. prob. Assyrian eṣêru, retain, restrain, DlHWB 122 JägerBAS i.483 Zehnpfundib.500* cf. Assyrian uṣurtu, taboo SACJA, 1904, 754.; Ethiopic ዐጸረ: press, Arabic عَصَرَ; 𝔗 עֲצַר, Syriac ܥܨܰܪ id.);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1675


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עָצַר

  • [to press,] to close up; to detain; to ward off; to gather, store away. Succ. 38ᵃ עוֹצֶרֶת רוחות וכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. XVII, 13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. XXIX, 35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Fr.) addit. s. 4; Pesik. Bayom, p. 193ᵇ הק"בה עוֹצֵר וכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar. 71ᵃ עול תחתי לעוֹצֵר, v. עָלַל; a. fr.—Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרִין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳ וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. XVI, 8) יכול יהא אדם ע׳ כל וכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i.e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכה וכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag. 18ᵃ השביעי ע׳ בכל מלאכה … ימים ע׳ וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull. 67ᵃ בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. e.g. Numbers 17:13
    • to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִין וכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up &c. (v. supra); Pesik. l. c.ᵃ מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan. 7ᵇ הגשמים נעצרין the rains are withheld. Ib. 8ᵃ השמים נעצרין מלהוריד וכ׳ the heavens are locked up so as not to let down rain &c.; a. fr.
    • 1. to hold festive gatherings. Pesik. l. c., v. supra.
    • 2. to detain, keep off. Succ. 37ᵇ כדי לעַצֵּר רוחות וכ׳ in order to keep off evil winds &c. (v. supra).

עֲצַר

  • 1. to press, squeeze. Targ. Jud. VI, 38. Targ. Gen. XL, 11 (O. ed. Vien. עַצָּרִית, Pa.); a. fr.—Y. Sabb. XVII, 16ᵇ top; Y. Bets. I, 60ᵇ bot., v. זַיָּירָא.
  • 2. to keep back, save. Y. Taan. III, 66ᵈ top עֲצוֹר וכ׳, v. גּוֹלְתָא.

עַצָּר

  • m. = עָצוֹר. Targ. Am. IX, 13 ע׳ ענבין (not עֵצֶר, עֵצָר).

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 38 distinct written forms H6113 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
עָצ֔וּר Verb, Qal, Participle Passive, Masculine, Singular, Absolute 1 Chronicles 12:1 4
וְ/תֵעָצַ֥ר Verb, Niphal, Imperfect, 3rd Person, Feminine, Singular 2 Samuel 24:21 2
יַעְצֹ֥ר Verb, Qal, Imperfect, 3rd Person, Masculine, Singular 1 Samuel 9:17 2
וְ/עָצ֥וּר Verb, Qal, Participle Passive, Masculine, Singular, Absolute 1 Kings 21:21 2
עָצ֥וּר Verb, Qal, Participle Passive, Masculine, Singular, Absolute Deuteronomy 32:36 2
עָצַ֖רְתִּי Verb, Qal, Perfect, 1st Person, Common, Singular Daniel 10:8 2
אֶֽעֱצֹ֤ר Verb, Qal, Imperfect, 1st Person, Common, Singular 2 Chronicles 7:13 1
בְּ/הֵעָצֵ֥ר Verb, Niphal, Infinitive Construct 1 Kings 8:35 1
בְּ/הֵעָצֵ֧ר Verb, Niphal, Infinitive Construct 2 Chronicles 6:26 1
וְ/עָצַ֖רְתִּי Verb, Qal, Sequential Perfect, 1st Person, Common, Singular Isaiah 66:9 1
וְ/עָצַ֤ר Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Deuteronomy 11:17 1
וַ/עְצֹ֥ר Verb, Qal, Infinitive Construct Job 4:2 1
וַ/תֵּֽעָצַר֙ Verb, Niphal, Sequential Imperfect, 3rd Person, Feminine, Singular Numbers 25:8 1
וַ/תֵּעָצַ֖ר Verb, Niphal, Sequential Imperfect, 3rd Person, Feminine, Singular Numbers 16:48 1
וַ/תֵּעָצַ֥ר Verb, Niphal, Sequential Imperfect, 3rd Person, Feminine, Singular 2 Samuel 24:25 1
וַ֝/תֵּעָצַ֗ר Verb, Niphal, Sequential Imperfect, 3rd Person, Feminine, Singular Psalms 106:30 1
וַֽ/יַּעַצְרֵ֨/הוּ֙ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Kings 17:4 1
יַעְצֹ֣ר Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Job 12:15 1
יַעֲצָר Verb, Qal, Imperfect, 3rd Person, Masculine, Singular 2 Chronicles 2:6 1
יַעַצָרְ/כָ֖ה Verb, Qal, Imperfect, 3rd Person, Masculine, Singular 1 Kings 18:44 1
לַ/עְצֹ֥ר Verb, Qal, Infinitive Construct 2 Chronicles 22:9 1
נֶעְצָר֙ Verb, Niphal, Participle Active, Masculine, Singular, Absolute 1 Samuel 21:7 1
נֶעֱצָֽרָה Verb, Niphal, Perfect, 3rd Person, Feminine, Singular Numbers 16:50 1
נַעְצְרָה Verb, Qal, Cohortative, 1st Person, Common, Plural Judges 13:15 1
נַעְצֹ֣ר Verb, Qal, Imperfect, 1st Person, Common, Plural 1 Chronicles 29:14 1
עֲצָרַ֤/נִי Verb, Qal, Perfect, 3rd Person, Masculine, Singular Genesis 16:2 1
עֲצֻֽרָה Verb, Qal, Participle Passive, Feminine, Singular, Absolute 1 Samuel 21:5 1
עָצ֑וּר Verb, Qal, Participle Passive, Masculine, Singular, Absolute Nehemiah 6:10 1
עָצְר֖וּ Verb, Qal, Perfect, 3rd Person, Common, Plural 2 Chronicles 20:37 1
עָצְר֣וּ Verb, Qal, Perfect, 3rd Person, Common, Plural Job 29:9 1
עָצַ֧ר Verb, Qal, Perfect, 3rd Person, Masculine, Singular 2 Chronicles 13:20 1
עָצַר֙ Verb, Qal, Perfect, 3rd Person, Masculine, Singular Genesis 20:18 1
עָצֹ֤ר Verb, Qal, Infinitive Absolute Genesis 20:18 1
עָצֻ֖ר Verb, Qal, Participle Passive, Masculine, Singular, Absolute Jeremiah 20:9 1
עָצוּר֙ Verb, Qal, Participle Passive, Masculine, Singular, Absolute 2 Kings 14:26 1
תַעְצֹ֞ר Verb, Qal, Imperfect, 3rd Person, Feminine, Singular Daniel 11:6 1
תַּעְצְרֵ֨/נִי֙ Verb, Qal, Imperfect, 2nd Person, Masculine, Singular Judges 13:16 1
תַּעֲצָר Verb, Qal, Jussive, 2nd Person, Masculine, Singular 2 Kings 4:24 1

Same root — word family

Other BDB entries built from the same root as H6113, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → Showing 4 of 6 — not the complete family. They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 42 verses that also exist in the Greek Old Testament (Septuagint), out of the 45 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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