וַיָּ֤שָׁב אַהֲרֹן֙ אֶל מֹשֶׁ֔ה אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְהַמַּגֵּפָ֖ה נֶעֱצָֽרָה
Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
World English Bible · Public Domain
Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
And Aaron returned to Moses, to the opening of the tent of meeting, and the plague was restrained.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.
Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
And Aaron went againe vnto Moses before the doore of the Tabernacle of the Congregation, and the plague was stayed.
And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.
and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.
and Aaron turns back to Moses, to the opening of the Tent of Meeting, and the plague has been restrained.
Aaron returned to Moses at the entrance to the tent of meeting, and the plague ended.
And Aaron returned to Moses, to the opening of the tent of meeting, and the plague was restrained.
And Aaron returned to Moses to the entrance of the tent of meeting; and the plague was stayed.
Aaron returned to Moses to the door of the Tent of Meeting, and the plague was stopped.
And Aaron returned to Moses at the door of the tabernacle of the congregation: and the plague was stayed.
Then Aaron went back to Moses at the entrance to the Tent of Meeting because the plague had been stopped.
Then Aaron went back to Moses to the door of the Tent of meeting: and the disease came to a stop.
(17-15) And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
וְהַמַּגֵּפָ֖ה plague H4046 occurs in 25 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 17 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Numbers 16:50 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּ֤שָׁב אַהֲרֹן֙ אֶל מֹשֶׁ֔ה אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְהַמַּגֵּפָ֖ה נֶעֱצָֽרָה
Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
World English Bible · Public Domain
And Aaron returned to Moses to the door of the tabernacle of witness, and the plague ceased.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is maggêphâh (“plague”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 16:50 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.