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Ῥοβοάμ

Rehoboam

Thayer's lists 2 entries for ‘Rehoboam’ fuller range ↓

G4497 Strong's Greek
Rhoboám Transliteration
/hrob-o-am'/ Pronunciation
Usage in the GNT 2 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, Ροβοαμ (Rhoboám) means “Rehoboam.” With only 1 verse it sits in the long tail of Greek New Testament vocabulary. Its uses cluster heavily in Matthew (100% of all occurrences). A true hapax — its single appearance is Matthew 1:7. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Roboam
Modern gloss
Rehoboam
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G4497 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 27
NT books
The word appears in 1 of 27 New Testament books.
Matthew 1:7
only appearance
This word occurs only once, in Matthew 1:7.
#2,678
by frequency
Top 5000 most frequent Greek words (rank 2,678 of 5,347 Greek words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 1 · 100%
  • Acts 0 · 0%
  • Pauline Epistles 0 · 0%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1 distinct verse.

  • Gospels 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Roboam 2×
  • American Standard Version: Rehoboam 2×
  • Berean Standard Bible: Rehoboam 2×
  • unfoldingWord Literal Text: Rehoboam 2×

King James Version Public Domain

Renders G4497 across 2 tagged occurrences — most commonly:

  • “Roboam” 2×

American Standard Version Public Domain

Renders G4497 across 2 tagged occurrences — most commonly:

  • “Rehoboam” 2×

Berean Standard Bible Public Domain

Renders G4497 across 2 tagged occurrences — most commonly:

  • “Rehoboam” 2×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G4497 across 2 tagged occurrences — most commonly:

  • “Rehoboam” 2×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Rehoboam = "enlarger of the people"
  2. the son of Solomon by an Ammonite princess Naamah

Word origin

Derived from רחבעם (Rᵉchabʻâm) (H7346) — Rehoboam.

Part of speech: Noun Masculine

Of hebrew origin [ H7346 ]; Roboam (that is Rechabam ) an Israelite : - Roboam.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 2 distinct written forms G4497 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Ῥοβοάμ Rhoboám Noun, Proper, indeclinable Matthew 1:7 1
Ῥοβοὰμ Rhoboàm Noun, Proper, indeclinable Matthew 1:7 1

Bible dictionary

Public-domain dictionary articles matched to this entry by name (Rehoboam). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

He enlarges the people, the successor of Solomon on the throne, and apparently his only son. He was the son of Naamah "the Ammonitess," some well-known Ammonitish princess (1 Kings 14:21; 2 Chr. 12:13). He was forty-one years old when he ascended the throne, and he reigned seventeen years (B.C. 975-958). Although he was acknowledged at once as the rightful heir to the throne, yet there was a strongly-felt desire to modify the character of the government. The burden of taxation to which they had been subjected during Solomon's reign was very oppressive, and therefore the people assembled at Shechem and demanded from the king an alleviation of their burdens. He went to meet them at Shechem, and heard their demands for relief (1 Kings 12:4). After three days, having consulted with a younger generation of courtiers that had grown up around him, instead of following the advice of elders, he answered the people haughtily (6-15). "The king hearkened not unto the people; for the cause was from the Lord" (comp. 11:31). This brought matters speedily to a crisis. The terrible cry was heard (comp. 2 Sam. 20:1):

"What portion have we in David? Neither have we inheritance in the son of Jesse: To your tents, O Israel: Now see to thine own house, David" (1 Kings 12:16).

And now at once the kingdom was rent in twain. Rehoboam was appalled, and tried concessions, but it was too late (18). The tribe of Judah, Rehoboam's own tribe, alone remained faithful to him. Benjamin was reckoned along with Judah, and these two tribes formed the southern kingdom, with Jerusalem as its capital; while the northern ten tribes formed themselves into a separate kingdom, choosing Jeroboam as their king. Rehoboam tried to win back the revolted ten tribes by making war against them, but he was prevented by the prophet Shemaiah (21-24; 2 Chr. 11:1-4) from fulfilling his purpose. (See JEROBOAM.)

In the fifth year of Rehoboam's reign, Shishak (q.v.), one of the kings of Egypt of the Assyrian dynasty, stirred up, no doubt, by Jeroboam his son-in-law, made war against him. Jerusalem submitted to the invader, who plundered the temple and virtually reduced the kingdom to the position of a vassal of Egypt (1 Kings 14:25, 26; 2 Chr. 12:5-9). A remarkable memorial of this invasion has been discovered at Karnac, in Upper Egypt, in certain sculptures on the walls of a small temple there. These sculptures represent the king, Shishak, holding in his hand a train of prisoners and other figures, with the names of the captured towns of Judah, the towns which Rehoboam had fortified (2 Chr. 11:5-12).

The kingdom of Judah, under Rehoboam, sank more and more in moral and spiritual decay. "There was war between Rehoboam and Jeroboam all their days." At length, in the fifty-eighth year of his age, Rehoboam "slept with his fathers, and was buried with his fathers in the city of David" (1 Kings 14:31). He was succeeded by his son Abijah. (See EGYPT.)

Smith's Bible Dictionary · William Smith, 1863

(enlarger of the people), son of Solomon by the Ammonite princess Naamah, (1 Kings 14:21,31) and his successor. (1 Kings 11:43) Rehoboam selected Shechem as the place of his coronation (B.C. 975), probably as an act of concession to the Ephraimites. The people demanded a remission of the severe burdens imposed by Solomon, and Rehoboam, rejecting the advice of his father's counsellors, followed that of his young courtiers, and returned an insulting answer, which led to an open rebellion among the tribes, and he was compelled to fly to Jerusalem, Judah and Benjamin alone remaining true to him. Jeroboam was made king of the northern tribes. [Jeroboam] An expedition to reconquer Israel was forbidden by the prophet Shemaiah, (1 Kings 12:21) still during Rehoboam's lifetime peaceful relations between Israel and Judah were never restored. (2 Chronicles 12:15; 1 Kings 14:30) In the fifth year of Rehoboam's reign the country was invaded by a host of Egyptians and other African nations under Shishak. Jerusalem itself was taken and Rehoboam had to purchase an ignominious peace by delivering up the treasures with which Solomon had adorned the temple and palace. The rest of Rehoboam's life was unmarked by any events of importance. He died B.C. 958, after a reign of 17 years, having ascended the throne B.C. 975, at the age of 41. (1 Kings 14:21; 2 Chronicles 12:13) He had 18 wives, 60 concubines, 28 sons and 60 daughters.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

who sets the people at liberty

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Ροβοαμ appears 61 times in the Greek Old Testament (Septuagint), across 44 verses in 4 books.

61
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
44
verses
Distinct Septuagint verses containing this word.
4 / 39
OT books
The word appears in 4 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G4497) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G4497) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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