2 Chronicles 9:31

Hebrew (Westminster Leningrad Codex) 2 Chronicles 9:31 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 9:31 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/9/31.

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English Translation
Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.
  • King James Version Public Domain
    And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Solomon lied down with his fathers, and they buried him in the city of David his father. And Rehoboam, his son, reigned in his place.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.
  • Berean Standard Bible Public Domain
    And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.
  • Majority Standard Bible Public Domain
    And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.
  • King James Version Public Domain
    And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
  • American Standard Version (1901) Public Domain
    And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
  • Revised Version (1885) Public Domain
    And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
  • Geneva Bible (1599) Public Domain
    And Salomon slept with his fathers, and they buryed him in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.
  • Douay-Rheims (1899) Public Domain
    And he slept d with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead
  • Young's Literal Translation Public Domain
    and Solomon lieth with his fathers, and they bury him in the city of David his father, and reign doth Rehoboam his son in his stead.
  • Literal Standard Version CC BY-SA 4.0
    and Solomon lies with his fathers, and they bury him in the city of his father David, and his son Rehoboam reigns in his stead.
  • Unlocked Literal Bible CC BY-SA 4.0
    He slept with his ancestors and the people buried him in the city of David his father. Rehoboam, his son, became king in his place.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Solomon lied down with his fathers, and they buried him in the city of David his father. And Rehoboam, his son, reigned in his place.
  • Darby Bible Public Domain
    And Solomon slept with his fathers, and they buried him in the city of David his father; and Rehoboam his son reigned in his stead.
  • World Messianic Bible Public Domain
    Solomon slept with his fathers, and he was buried in his father David’s city; and Rehoboam his son reigned in his place.
  • Webster's Bible Public Domain
    And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
  • Free Bible Version CC BY-SA 4.0
    Then Solomon died and was buried in the city of his father David. His son Rehoboam took over as king.
  • Bible in Basic English Public Domain
    And Solomon went to rest with his fathers, and was put into the earth in the town of David his father; and Rehoboam his son became king in his place.
  • JPS Tanakh (1917) Public Domain
    And Solomon slept with his fathers; they buried him in the city of David his father; and Rehoboam his son reigned in his stead.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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רְחַבְעָ֥ם
Rᵉchabʻâm
H7346
“Rehoboam”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H7337 and H5971

TWOT: None

Rehoboam = "a people has enlarged" - son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
  1. וַיִּשְׁכַּ֤ב shâkab H7901 “and · to lie down” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. שְׁלֹמֹה֙ Shᵉlômôh H8010 “Solomon” Noun, Proper
  3. עִם ʻim H5973 “with” Preposition
  4. אֲבֹתָ֔יו ʼâb H1 “fathers · his” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  5. וַֽיִּקְבְּרֻ֔הוּ qâbar H6912 “and · to bury · him” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural + Suffix, Personal, 3rd Person, Masculine, Singular
  6. בְּעִ֖יר ʻîyr H5892 “in/at · city of” Preposition + Noun, Common, Feminine, Singular, Construct
  7. דָּוִ֣יד Dâvid H1732 “David” Noun, Proper
  8. אָבִ֑יו ʼâb H1 “father · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  9. וַיִּמְלֹ֛ךְ mâlak H4427 “and · to reign” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  10. בְּנ֖וֹ bên H1121 “son · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  11. תַּחְתָּֽיו tachath H8478 “under · him” Preposition + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
11
distinct lemmas
Historical
section

Shared distinctive vocabulary

רְחַבְעָ֥ם Rehoboam H7346 occurs in 41 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 7 nouns
  • 2 prepositions

Verb forms

  • וַיִּשְׁכַּ֤ב Qal · Sequential Imperfect
  • וַֽיִּקְבְּרֻ֔הוּ Qal · Sequential Imperfect
  • וַיִּמְלֹ֛ךְ Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • אֲבֹתָ֔יו father H1 ×2

Hebrew & Septuagint length

In English translation the verse runs 24 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 12 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to 2 Chronicles 9:31 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 2:10 David slept with his fathers, and was buried in the city of David.
  • 2 Samuel 7:12 When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.
  • 1 Kings 1:21 Otherwise it will happen, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 9:31 Masoretic · Westminster Leningrad Codex

וַיִּשְׁכַּ֤ב שְׁלֹמֹה֙ עִם אֲבֹתָ֔יו וַֽיִּקְבְּרֻ֔הוּ בְּעִ֖יר דָּוִ֣יד אָבִ֑יו וַיִּמְלֹ֛ךְ רְחַבְעָ֥ם בְּנ֖וֹ תַּחְתָּֽיו

Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.

World English Bible · Public Domain

Greek LXX 2 Chronicles 9:31 Septuagint · lemma form

καί κοιμάω σαλωμών καί θάπτω αὐτός ἐν πόλις δαυίδ ὁ πατήρ αὐτός καί βασιλεύω ροβοαμ υἱός αὐτός ἀντί αὐτός

And Solomon fell asleep, and they buried him in the city of David his father: and Roboam his son reigned in his stead.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 9:31 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Biblical Illustrator

Joseph S. Exell

2Ch_9:31

And Solomon slept with his fathers.

The death of Solomon

Such is the sole record of the departure of the most magnificent king of the Israelitish nation.

1. Why is this? For it was not so with David, his father, whose last days, and almost last thoughts, last prayers and exhortations, are fully detailed.

2. Nothing on the first sight, in popular judgment, appears more excellent and full of hope than that petition of Solomon when, just called to the throne, he asked of God wisdom and knowledge, that I may go out and come in before this people. God granted him his request. His reign proved to be one of unexampled splendour. Prosperity almost to overflow poured in upon the nation. But as the monarchs glory increased, his personal character declined. He sank morally and religiously. He became tyrannical and despotic, and grievously oppressed his subjects. Then intense sensuality set in. So deeply did he fall that his name has been connected with the practice of the magical arts and sorceries denounced in the law of Moses.

3. How shall we account for this? Was it that from the first his heart was not set upon God, but upon self? that when he asked at first for wisdom to rule Gods people, he only thought of the honour he would gain thereby? Or is it that we here witness in an individual the corrupting influences of a civilisation not merely luxurious, but high and cultivated, when it discards the faith in God?

4. Whichever it be, by both alternatives we are warned that wisdom, even high, intellectual, and varied, is not godliness, and cannot take its place; that where it is unsanctified, a worm lies at its root.

5. It is a solemn thought that the temple, the culminating point of Solomons glory, was the harbinger, and in a degree the cause, of the decline of his nation. The exactions and the oppressive burdens its extravagant cost entailed upon the people alienated them, made the monarchy hateful, and prepared the nation for revolt:

6. Twice since has the same thing been witnessed. The sale of indulgences to help the building of St. Peters led to the disruption of a large part of Christendom. So also the gorgeous palace of the French monarch, the memorial of his boundless luxury and consequent oppression, was the prelude of that great convulsion from which the nation has never recovered. Such is the logic of mere human splendour and luxury.

7. What was the end of this renowned monarch? What was the final stamp set upon his character? Scripture is silent on the point, and Christendom has always been divided in regard to it. Those who have thought and hoped the best of him have rested their hopes chiefly on the tenor of the Book of Ecclesiastes. But no tone of repentance pervades this solemn writing; no utterance of contrition or even personal remorse; not one such anguished cry for forgiveness as pervades several of Davids psalms; no humiliation appears in it, not even such as Ahabs; no confession, even such as Sauls. Solomon appears to pass away and, make no sign, (Archdeacon Grant, D. C. L.)

.

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

2Ch 9:31. And Solomon slept with his fathers — We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool, but one he knew would be a fool! This was not only vanity, but vexation of spirit.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(31) Slept.—Literally, lay down.

He was buried.—They buried him. Kings has, “he was buried.” The two texts are otherwise identical.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

31. slept with his fathers] This is not said of David (1Ch_29:28), perhaps because David’s father was not a king.

in the city of David] 1Ch_11:7.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

And Solomon slept - We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is Rᵉchabʻâm (“Rehoboam”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Rᵉchabʻâm carries the sense “Rehoboam.” How does it shape the verse?
  2. How does 1 Kings 11:43, which shares the word «Rehoboam», read alongside this verse?
  3. What does the repetition of “father” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיִּשְׁכַּ֤ב» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how The Biblical Illustrator and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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