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Ἰωράμ

Jehoshaphat

Thayer's lists 2 entries for ‘Jehoshaphat’ fuller range ↓

G2496 Strong's Greek
Iōrám Transliteration
/ee-o-ram'/ Pronunciation
Usage in the GNT 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Greek name Ιωραμ centers on the idea of “Jehoshaphat.” The Greek New Testament uses it only 2 verses. Matthew dominates its distribution — 1 of 2 verses. First canonically at Matthew 1:8, it enters the text early. Dig into 2-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Joram
Modern gloss
Jehoshaphat
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G2496 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
2 / 27
NT books
The word appears in 2 of 27 New Testament books.
Matthew 1:8
first appearance
The earliest occurrence is in Matthew 1:8.
Luke 3:33
last appearance
The latest occurrence is in Luke 3:33.
#2,203
by frequency
Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 2 · 100%
  • Acts 0 · 0%
  • Pauline Epistles 0 · 0%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2 distinct verses.

  • Gospels 2 verses · 100%
  • Lukan (Luke–Acts) 1 verse · 50%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Joram 2×
  • American Standard Version: Joram 2×
  • Berean Standard Bible: Joram 2×
  • unfoldingWord Literal Text: Joram 2×

King James Version Public Domain

Renders G2496 across 2 tagged occurrences — most commonly:

  • “Joram” 2×

American Standard Version Public Domain

Renders G2496 across 2 tagged occurrences — most commonly:

  • “Joram” 2×

Berean Standard Bible Public Domain

Renders G2496 across 2 tagged occurrences — most commonly:

  • “Joram” 2×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G2496 across 2 tagged occurrences — most commonly:

  • “Joram” 2×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Jehoram = "whom Jehovah has exalted"
  2. the son of Jehoshaphat, king of Judah, succeeded his father on the throne of Judah

Word origin

Derived from יורם (Yôwrâm) (H3141) — Joram.

Part of speech: Noun Masculine

Of hebrew origin [ H3141 ]; Joram an Israelite : - Joram.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 3 distinct written forms G2496 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Ἀρνεὶ Arneì Noun, Proper, indeclinable Luke 3:33 1
Ἰωράμ Iōrám Noun, Proper, indeclinable Matthew 1:8 1
Ἰωρὰμ Iōràm Noun, Proper, indeclinable Matthew 1:8 1

Same root — word family

Other Thayer's entries built from the same root as G2496, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Jehoshaphat). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Jehovah-judged. (1.) One of David's body-guard (1 Chr. 11:43).

(2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24).

(3.) Son of Ahilud, "recorder" or annalist under David and Solomon (2 Sam. 8:16), a state officer of high rank, chancellor or vizier of the kingdom.

(4.) Solomon's purveyor in Issachar (1 Kings 4:17).

(5.) The son and successor of Asa, king of Judah. After fortifying his kingdom against Israel (2 Chr. 17:1, 2), he set himself to cleanse the land of idolatry (1 Kings 22:43). In the third year of his reign he sent out priests and Levites over the land to instruct the people in the law (2 Chr. 17:7-9). He enjoyed a great measure of peace and prosperity, the blessing of God resting on the people "in their basket and their store."

The great mistake of his reign was his entering into an alliance with Ahab, the king of Israel, which involved him in much disgrace, and brought disaster on his kingdom (1 Kings 22:1-33). Escaping from the bloody battle of Ramoth-gilead, the prophet Jehu (2 Chr. 19:1-3) reproached him for the course he had been pursuing, whereupon he entered with rigour on his former course of opposition to all idolatry, and of deepening interest in the worship of God and in the righteous government of the people (2 Chr. 19:4-11).

Again he entered into an alliance with Ahaziah, the king of Israel, for the purpose of carrying on maritime commerce with Ophir. But the fleet that was then equipped at Ezion-gaber was speedily wrecked. A new fleet was fitted out without the co-operation of the king of Israel, and although it was successful, the trade was not prosecuted (2 Chr. 20:35-37; 1 Kings 22:48-49).

He subsequently joined Jehoram, king of Israel, in a war against the Moabites, who were under tribute to Israel. This war was successful. The Moabites were subdued; but the dreadful act of Mesha in offering his own son a sacrifice on the walls of Kir-haresheth in the sight of the armies of Israel filled him with horror, and he withdrew and returned to his own land (2 Kings 3:4-27).

The last most notable event of his reign was that recorded in 2 Chr. 20. The Moabites formed a great and powerful confederacy with the surrounding nations, and came against Jehoshaphat. The allied forces were encamped at Engedi. The king and his people were filled with alarm, and betook themselves to God in prayer. The king prayed in the court of the temple, "O our God, wilt thou not judge them? for we have no might against this great company that cometh against us." Amid the silence that followed, the voice of Jahaziel the Levite was heard announcing that on the morrow all this great host would be overthrown. So it was, for they quarrelled among themselves, and slew one another, leaving to the people of Judah only to gather the rich spoils of the slain. This was recognized as a great deliverance wrought for them by God (B.C. 890). Soon after this Jehoshaphat died, after a reign of twenty-five years, being sixty years of age, and was succeeded by his son Jehoram (1 Kings 22:50). He had this testimony, that "he sought the Lord with all his heart" (2 Chr. 22:9). The kingdom of Judah was never more prosperous than under his reign.

(6.) The son of Nimshi, and father of Jehu, king of Israel (2 Kings 9:2, 14).

Smith's Bible Dictionary · William Smith, 1863

(whom Jehovah judges.)

+ King of Judah, son of Asa, succeeded to the throne B.C. 914, when he was 35 years old, and reigned 25 years. His history is to be found among the events recorded in (1 Kings 15:24; 2 Kings 8:16) or in a continuous narrative in (2 Chronicles 17:1; 2 Chronicles 21:3) He was contemporary with Ahab, Ahaziah and Jehoram. He was one of the best, most pious and prosperous kings of Judah, the greatest since Solomon. At first he strengthened himself against Israel; but soon afterward the two Hebrew kings formed an alliance. In his own kingdom Jehoshaphat ever showed himself a zealous follower of the commandments of God: he tried to put down the high places and groves in which the people of Judah burnt incense, and sent the wisest Levites through the cities and towns to instruct the people in true morality and religion. Riches and honors increased around him. He received tribute from the Philistines and Arabians, and kept up a large standing army in Jerusalem. It was probably about the 16th year of his reign, B.C. 898, when he became Ahab's ally in the great battle of Ramoth-gilead, for which he was severely reproved by Jehu. (2 Chronicles 19:2) He built at Ezion-geber, with the help of Ahaziah, a navy designed to go to Tarshish; but it was wrecked at Ezion-geber. Before the close of his reign he was engaged in two additional wars. He was miraculously delivered from a threatened attack of the people of Ammon, Moab and Seir. After this, perhaps, must be dated the war which Jehoshaphat, in conjunction with Jehoram king of Israel and the king of Edom, carried on against the rebellious king of Moab. (2 Kings 3:1) ... In his declining years the administration of affairs was placed, probably B.C. 891, in the hands of his son Jehoram. + Son of Ahilud, who filled the office of recorder of annalist in the courts of David, (2 Samuel 8:16) etc., and Solomon. (1 Kings 4:3) + One of the priests in David's time. (1 Chronicles 15:24) + Son of Paruah; one of the twelve purveyors of King Solomon. (1 Kings 4:17) + Son of Nimshi and father of King Jehu. (2 Kings 9:2,14)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

the Lord is judge

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Ιωραμ appears 52 times in the Greek Old Testament (Septuagint), across 40 verses in 4 books.

52
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
40
verses
Distinct Septuagint verses containing this word.
4 / 39
OT books
The word appears in 4 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G2496) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G2496) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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