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גִּדְעוֹן

Gideon

BDB lists 2 entries for ‘Gideon’ fuller range ↓

H1439 Strong's Hebrew
Gidʻôwn Transliteration
/ghid-ohn'/ Pronunciation
Usage in the Hebrew Bible 39 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“Gideon” is the headline sense of the Hebrew name גדעון (Gidʻôwn). It clusters heavily in Judges, which alone accounts for 100% of its uses. It turns up in 37 verses across 1 book, a moderately common footprint. First canonically at Judges 6:11, it enters the text early. The sections below give every occurrence and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Gideon
Modern gloss
Gideon
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H1439 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

37
distinct verses
The word appears in 37 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Judges 6:11
first appearance
The earliest occurrence is in Judges 6:11.
Judges 8:35
last appearance
The latest occurrence is in Judges 8:35.
#922
by frequency
Top 1000 most frequent Hebrew words (rank 922 of 8,640 Hebrew words by occurrence).

View all 37 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 37 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 37 distinct verses.

  • Prophets (Nevi'im) 37 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Gideon 35×
  • American Standard Version: Gideon 33×, Is gideon 2×
  • Berean Standard Bible: Gideon 33×, He 2×
  • unfoldingWord Literal Text: Gideon 38×

King James Version Public Domain

Renders H1439 across 39 tagged occurrences — most commonly:

  • “Gideon” 35×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H1439 across 39 tagged occurrences — most commonly:

  • “Gideon” 33×
  • “Is gideon” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H1439 across 38 tagged occurrences — most commonly:

  • “Gideon” 33×
  • “He” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1439 across 39 tagged occurrences — most commonly:

  • “Gideon” 38×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Gideon = "hewer"
  2. youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites

Word origin

n.pr.m. judge of Israel Ju 6:11, 13, 19 + 36 times Ju 6–8;—called also יְרֻבַּעַל (q.v.) Ju 6:32; 7:1 etc., & יְרֻבֶּשֶׁת (q.v.) 2 S 11:21.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from גדע (gâdaʻ) (H1438) — to hew.

Part of speech: Proper Name Masculine TWOT: 316a


Forms in the corpus

The 19 distinct written forms H1439 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
גִּדְע֔וֹן Noun, Proper Judges 6:22 7
גִּדְע֗וֹן Noun, Proper Judges 6:22 7
גִּדְע֥וֹן Noun, Proper Judges 7:14 3
גִּדְעוֹן֙ Noun, Proper Judges 6:13 3
גִּדְע֑וֹן Noun, Proper Judges 6:34 2
גִּדְע֜וֹן Noun, Proper Judges 6:27 2
וְ/גִדְע֣וֹן Noun, Proper Judges 6:11 2
וּ/לְ/גִדְעֽוֹן Noun, Proper Judges 7:18 2
גִ֠דְעוֹן Noun, Proper Judges 7:19 1
גִדְע֔וֹן Noun, Proper Judges 7:13 1
גִדְע֖וֹן Noun, Proper Judges 8:4 1
גִדְע֗וֹן Noun, Proper Judges 7:1 1
גִדְע֜וֹן Noun, Proper Judges 8:27 1
גִדְעֽוֹן Noun, Proper Judges 8:28 1
גִּדְע֖וֹן Noun, Proper Judges 6:36 1
גִּדְע֤וֹן Noun, Proper Judges 6:24 1
גִּדְעוֹן֩ Noun, Proper Judges 7:24 1
וּ/לְ/גִדְע֗וֹן Noun, Proper Judges 8:30 1
לְ/גִדְע֥וֹן Noun, Proper Judges 8:27 1

Same root — word family

Other BDB entries built from the same root as H1439, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 5 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Gideon). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Called also Jerubbaal (Judg. 6:29, 32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the judges. After the victory gained by Deborah and Barak over Jabin, Israel once more sank into idolatry, and the Midianites (q.v.) and Amalekites, with other "children of the east," crossed the Jordan each year for seven successive years for the purpose of plundering and desolating the land. Gideon received a direct call from God to undertake the task of delivering the land from these warlike invaders. He was of the family of Abiezer (Josh. 17:2; 1 Chr. 7:18), and of the little township of Ophrah (Judg. 6:11). First, with ten of his servants, he overthrew the altars of Baal and cut down the asherah which was upon it, and then blew the trumpet of alarm, and the people flocked to his standard on the crest of Mount Gilboa to the number of twenty-two thousand men. These were, however, reduced to only three hundred. These, strangely armed with torches and pitchers and trumpets, rushed in from three different points on the camp of Midian at midnight, in the valley to the north of Moreh, with the terrible war-cry, "For the Lord and for Gideon" (Judg. 7:18, R.V.). Terror-stricken, the Midianites were put into dire confusion, and in the darkness slew one another, so that only fifteen thousand out of the great army of one hundred and twenty thousand escaped alive. The memory of this great deliverance impressed itself deeply on the mind of the nation (1 Sam. 12:11; Ps. 83:11; Isa. 9:4; 10:26; Heb. 11:32). The land had now rest for forty years. Gideon died in a good old age, and was buried in the sepulchre of his fathers. Soon after his death a change came over the people. They again forgot Jehovah, and turned to the worship of Baalim, "neither shewed they kindness to the house of Jerubbaal" (Judg. 8:35). Gideon left behind him seventy sons, a feeble, sadly degenerated race, with one exception, that of Abimelech, who seems to have had much of the courage and energy of his father, yet of restless and unscrupulous ambition. He gathered around him a band who slaughtered all Gideon's sons, except Jotham, upon one stone. (See OPHRAH.)

Smith's Bible Dictionary · William Smith, 1863

(he that cuts down), youngest son of Joash of the Abiezrites, an undistinguished family who lived at Ophrah, a town probably on the west of Jordan, (Judges 6:15) in the territory of Manasseh, near Shechem. He was the fifth recorded judge of Israel, and for many reasons the greatest of them all. When we first hear of him he was grown up and had sons, (Judges 6:11; 8:20) and from the apostrophe of the angel, ch. (Judges 6:12) we may conclude that he had already distinguished himself in war against the roving bands of nomadic robbers who had oppressed Israel for seven years. When the angel appeared, Gideon was threshing wheat with a flail in the wine-press, to conceal it from the predatory tyrants. His call to be a deliverer, and his destruction of Baal's altar, are related in Judges 6. After this begins the second act of Gideon's life. Clothed by the Spirit of God, (Judges 6:34) comp. 1Chr 12:18; Luke 24:49 He blew a trumpet, and was joined by Zebulun, Naphtali and even the reluctant Asher. Strengthened by a double sign from God, he reduced his army of 32,000 by the usual proclamation. (20:8) comp. 1 Macc. 3:56. By a second test at "the spring of trembling the further reduced the number of his followers to 300. (Judges 7:5) seq. The midnight attack upon the Midianites, their panic, and the rout and slaughter that followed are told in (Judges 7:1) ... The memory of this splendid deliverance took deep root in the national traditions. (1 Samuel 12:11; Psalms 83:11; Isaiah 9:4; 10:26; Hebrews 11:32) After this there was a peace of forty years, and we see Gideon in peaceful possession of his well-earned honors, and surrounded by the dignity of a numerous household. (Judges 8:29-31) It is not improbable that, like Saul, he owed a part of his popularity to his princely appearance. (Judges 8:18) In this third stage of his life occur alike his most noble and his most questionable acts viz., the refusal of the monarchy on theocratic grounds, and the irregular consecration of a jewelled ephod formed out of the rich spoils of Midian, which proved to the Israelites a temptation to idolatry although it was doubtless intended for use in the worship of Jehovah.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

he that bruises or breaks; a destroyer

Classic public-domain reference works; full attribution on Sources.


Septuagint verse parallels

This word appears in 37 verses that also exist in the Greek Old Testament (Septuagint), out of the 37 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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