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Ἡσαΐ́ας

Isaiah

Thayer's lists 2 entries for ‘Isaiah’ fuller range ↓

G2268 Strong's Greek
Hēsaḯas Transliteration
/hay-sah-ee'-as/ Pronunciation
Usage in the GNT 23 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“Isaiah” is the headline sense of the Greek name Ησαΐας (Hēsaḯas). Its earliest occurrence is Matthew 3:3. The Greek New Testament uses it across 23 verses — uncommon. More than a quarter of its appearances fall in Matthew. The sections below give every occurrence and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Esaias
Modern gloss
Isaiah
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G2268 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

23
distinct verses
The word appears in 23 distinct verses.
6 / 27
NT books
The word appears in 6 of 27 New Testament books.
Matthew 3:3
first appearance
The earliest occurrence is in Matthew 3:3.
Romans 15:12
last appearance
The latest occurrence is in Romans 15:12.
#563
by frequency
Top 1000 most frequent Greek words (rank 563 of 5,347 Greek words by occurrence).

View all 23 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 15 · 65%
  • Acts 3 · 13%
  • Pauline Epistles 5 · 22%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 23 distinct verses.

  • Gospels 15 verses · 65%
  • Lukan (Luke–Acts) 5 verses · 22%
  • Pauline corpus 5 verses · 22%
  • Johannine 4 verses · 17%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Esaias 20×
  • American Standard Version: Isaiah 20×
  • Berean Standard Bible: Isaiah 22×
  • unfoldingWord Literal Text: Isaiah 22×

King James Version Public Domain

Renders G2268 across 21 tagged occurrences — most commonly:

  • “Esaias” 20×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders G2268 across 20 tagged occurrences — most commonly:

  • “Isaiah” 20×

Berean Standard Bible Public Domain

Renders G2268 across 22 tagged occurrences — most commonly:

  • “Isaiah” 22×

unfoldingWord Literal Text CC BY-SA 4.0

Renders G2268 across 22 tagged occurrences — most commonly:

  • “Isaiah” 22×

Senses in Thayer's

The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Isaiah = "Jehovah's help"
  2. a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah

Word origin

Derived from ישעיה (Yᵉshaʻyâh) (H3470) — Isaiah.

Part of speech: Noun Masculine

Of hebrew origin [ H3470 ]; hesaias (that is Jeshajah ) an Israelite : - Esaias.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 6 distinct written forms G2268 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
Ἡσαΐας Hēsaí̈as Noun, Nominative, Singular, Masculine Matthew 15:7 10
Ἡσαΐου Hēsaí̈ou Noun, Genitive, Singular, Masculine Matthew 3:3 8
Ἠσαΐαν Ēsaí̈an Noun, Accusative, Singular, Masculine Acts 8:28 2
Ἠσαΐου Ēsaí̈ou Noun, Genitive, Singular, Masculine Acts 28:25 1
Ἡσαΐᾳ Hēsaí̈a Noun, Dative, Singular, Masculine Mark 1:2 1
Ἡσαίου Hēsaíou Noun, Genitive, Singular, Masculine Matthew 13:35 1

Bible dictionary

Public-domain dictionary articles matched to this entry by name (Isaiah). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

(Heb. Yesh'yahu, i.e., "the salvation of Jehovah"). (1.) The son of Amoz (Isa. 1:1; 2:1), who was apparently a man of humble rank. His wife was called "the prophetess" (8:3), either because she was endowed with the prophetic gift, like Deborah (Judg. 4:4) and Huldah (2 Kings 22:14-20), or simply because she was the wife of "the prophet" (Isa. 38:1). He had two sons, who bore symbolical names.

He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah reigned fifty-two years (B.C. 810-759), and Isaiah must have begun his career a few years before Uzziah's death, probably B.C. 762. He lived till the fourteenth year of Hezekiah, and in all likelihood outlived that monarch (who died B.C. 698), and may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for the long period of at least sixty-four years.

His first call to the prophetical office is not recorded. A second call came to him "in the year that King Uzziah died" (Isa. 6:1). He exercised his ministry in a spirit of uncompromising firmness and boldness in regard to all that bore on the interests of religion. He conceals nothing and keeps nothing back from fear of man. He was also noted for his spirituality and for his deep-toned reverence toward "the holy One of Israel."

In early youth Isaiah must have been moved by the invasion of Israel by the Assyrian monarch Pul (q.v.), 2 Kings 15:19; and again, twenty years later, when he had already entered on his office, by the invasion of Tiglath-pileser and his career of conquest. Ahaz, king of Judah, at this crisis refused to co-operate with the kings of Israel and Syria in opposition to the Assyrians, and was on that account attacked and defeated by Rezin of Damascus and Pekah of Samaria (2 Kings 16:5; 2 Chr. 28:5, 6). Ahaz, thus humbled, sided with Assyria, and sought the aid of Tiglath-pileser against Israel and Syria. The consequence was that Rezin and Pekah were conquered and many of the people carried captive to Assyria (2 Kings 15:29; 16:9; 1 Chr. 5:26). Soon after this Shalmaneser determined wholly to subdue the kingdom of Israel. Samaria was taken and destroyed (B.C. 722). So long as Ahaz reigned, the kingdom of Judah was unmolested by the Assyrian power; but on his accession to the throne, Hezekiah (B.C. 726), who "rebelled against the king of Assyria" (2 Kings 18:7), in which he was encouraged by Isaiah, who exhorted the people to place all their dependence on Jehovah (Isa. 10:24; 37:6), entered into an alliance with the king of Egypt (Isa. 30:2-4). This led the king of Assyria to threaten the king of Judah, and at length to invade the land. Sennacherib (B.C. 701) led a powerful army into Palestine. Hezekiah was reduced to despair, and submitted to the Assyrians (2 Kings 18:14-16). But after a brief interval war broke out again, and again Sennacherib (q.v.) led an army into Palestine, one detachment of which threatened Jerusalem (Isa. 36:2-22; 37:8). Isaiah on that occasion encouraged Hezekiah to resist the Assyrians (37:1-7), whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the Lord" (37:14). The judgement of God now fell on the Assyrian host. "Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either Southern Palestine or Egypt." The remaining years of Hezekiah's reign were peaceful (2 Chr. 32:23, 27-29). Isaiah probably lived to its close, and possibly into the reign of Manasseh, but the time and manner of his death are unknown. There is a tradition that he suffered martyrdom in the heathen reaction in the time of Manasseh (q.v.).

(2.) One of the heads of the singers in the time of David (1 Chr. 25:3, 15, "Jeshaiah").

(3.) A Levite (1 Chr. 26:25). (4.) Ezra 8:7. (5.) Neh. 11:7.

Smith's Bible Dictionary · William Smith, 1863

the prophet, son of Amoz. The Hebrew name signifies Salvation of Jahu (a shortened form of Jehovah), He prophesied concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, (Isaiah 1:1) covering probably 758 to 698 B.C. He was married and had two sons. Rabbinical tradition says that Isaiah, when 90 years old, was sawn asunder in the trunk of a carob tree by order of Manasseh, to which it is supposed that reference is made in (Hebrews 11:37)

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

the salvation of the Lord

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word Ησαΐας appears 29 times in the Greek Old Testament (Septuagint), across 29 verses in 3 books.

29
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
29
verses
Distinct Septuagint verses containing this word.
3 / 39
OT books
The word appears in 3 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G2268) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G2268) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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