צָפָה
to keep watch
‘to keep watch’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
- Piel
- An intensive or resultative active stem. Here: ‘overlay’
Form
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Imperative
- A direct command (“write!”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
- 3rd Person
- The one spoken about (“he / she / it / they”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
24 distinct verses where H6822 appears in the Qal stem, across 12 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Genesis 1 verse
1 Samuel 1 verse
2 Samuel 5 verses
- 2 Samuel 13:34 הַ/צֹּפֶה֙ ptcl def.art + Qal ptcp.act ms But Absalom fled. The young man who kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him.
- 2 Samuel 18:24 הַ/צֹּפֶ֜ה ptcl def.art + Qal ptcp.act ms Now David was sitting between the two gates: and the watchman went up to the roof of the gate to the wall, and lifted up his eyes, and looked, and, behold, a man running alone.
- 2 Samuel 18:25 הַ/צֹּפֶה֙ ptcl def.art + Qal ptcp.act ms The watchman cried, and told the king. The king said, If he be alone, there is news in his mouth. He came apace, and drew near.
- 2 Samuel 18:26 הַ/צֹּפֶה֮ הַ/צֹּפֶה֙ ptcl def.art + Qal ptcp.act ms ptcl def.art + Qal ptcp.act ms The watchman saw another man running; and the watchman called to the porter, and said, Behold, [another] man running alone. The king said, He also brings news.
- 2 Samuel 18:27 הַ/צֹּפֶ֔ה ptcl def.art + Qal ptcp.act ms The watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. The king said, He is a good man, and comes with good news.
2 Kings 3 verses
- 2 Kings 9:17 וְ/הַ/צֹּפֶה֩ conj + ptcl def.art + Qal ptcp.act ms Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. Joram said, Take a horseman, and send to meet them, and let him say, Is it peace?
- 2 Kings 9:18 הַ/צֹּפֶה֙ ptcl def.art + Qal ptcp.act ms So there went one on horseback to meet him, and said, Thus says the king, Is it peace? Jehu said, What have you to do with peace? turn you behind me. The watchman told, saying, The messenger came to them, but he isn't coming back.
- 2 Kings 9:20 הַ/צֹּפֶה֙ ptcl def.art + Qal ptcp.act ms The watchman told, saying, He came even to them, and isn't coming back: and the driving is like the driving of Jehu the son of Nimshi; for he drives furiously.
Job 1 verse
Psalms 2 verses
Proverbs 2 verses
Song of Solomon 1 verse
Isaiah 2 verses
- Isaiah 52:8 צֹפַ֛יִ/ךְ Qal ptcp.act mp cs + sfx pers 2fs The voice of your watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Yahweh returns to Zion.
- Isaiah 56:10 צפו צֹפָ֞י/ו Qal pf 3cp Qal ptcp.act mp cs + sfx pers 3ms His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.
Jeremiah 1 verse
Ezekiel 4 verses
- Ezekiel 3:17 צֹפֶ֥ה Qal ptcp.act ms Son of man, I have made you a watchman to the house of Israel: therefore hear the word at my mouth, and give them warning from me.
- Ezekiel 33:2 לְ/צֹפֶֽה prep + Qal ptcp.act ms Son of man, speak to the children of your people, and tell them, When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;
- Ezekiel 33:6 וְ֠/הַ/צֹּפֶה הַ/צֹּפֶ֥ה conj + ptcl def.art + Qal ptcp.act ms ptcl def.art + Qal ptcp.act ms But if the watchman sees the sword come, and doesn't blow the trumpet, and the people aren't warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.
- Ezekiel 33:7 צֹפֶ֥ה Qal ptcp.act ms So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.
Hosea 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to keep watch” is the headline sense of the Hebrew verb צפה (tsâphâh). First canonically at Genesis 31:49, it enters the text early. With 33 verses in 16 books, it is a moderately common word in the Hebrew Bible. Different stems carry different senses — BDB groups them under 3 stems, among them Qal and Piel. It clusters with מצפה, צפה and צפיה under a shared root. See the sense tree, 33-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H6822 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 33
- distinct verses
- The word appears in 33 distinct verses.
- 16 / 39
- OT books
- The word appears in 16 of 39 Old Testament books.
- #967
- by frequency
- Top 1000 most frequent Hebrew words (rank 967 of 8,640 Hebrew words by occurrence).
View all 33 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 33 distinct verses.
- Prophets (Nevi'im) 24 verses · 73%
- Writings (Ketuvim) 8 verses · 24%
- Torah (Pentateuch) 1 verse · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 4 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Watchman 12×, Watchmen 5×, Watch 3×
- American Standard Version†: Watchman 9×, Watchmen 5×, Watch 4×
- Berean Standard Bible†: Watchman 7×, Watchmen 5×, Watch 3×
- unfoldingWord Literal Text†: Watchman 8×, Watcher 5×, Watch 4×
King James Version Public Domain
Renders H6822 across 36† tagged occurrences — most commonly:
Plus 14 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H6822 across 35† tagged occurrences — most commonly:
Plus 13 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H6822 across 34† tagged occurrences — most commonly:
Plus 17 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H6822 across 34† tagged occurrences — most commonly:
Plus 10 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 5 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
צפה I out-flow
צפה II look out or about, spy, keep watch (NH id., Pi. hope
Qal
- Impf. 3 ms. juss. יִ֫צֶף בֵּינִי וּבֵינֶ֑ךָ Gn 31:49 (J) may י׳ keep watch between me and thee (that the covenant be kept = א׳ עֵד וגו׳ v 50); 3 fpl. עֵינָיו בַּגּוֹיִם תִּצְפֶּי֑נָה ψ 66:7 his eyes keep watch upon the nations; Pt. act. צוֹפֶה רָשָׁע לַצַּדִּיק ψ 37:32 a wicked man spieth upon the righteous; Ct 7:5 the town which looketh toward (פְּנֵי) Damascus; f. צוֹפִיָּה Pr 31:27 she keepeth watch of (c. acc.); pl. עֵינֵי י׳ צֹפוֹת רָעִים וְטוֹבִים Pr 15:3; elsewhere as subst. watchman, abs. צֹפֶה 2 S 13:34 +; pl. צֹפִים 1 S 14:16; +, sf. צֹפָיו Is 56:10 Qr (Kt צפו), צֹפַיִךְ Is 52:8;—1 S 14:16 2 S 13:34 + 8 times SK, Ez 33:2, 6(×2); Is 52:8, so in שְׂדֵה צֹפִים Nu 23:14 (JE); fig. of prophets Ho 9:8; Je 6:17; Ez 3:17; 33:7; Is 56:10;—צוֹפִים 1 S 1:1 v. צוּפִי; Pt. pass. צָפוּ (Codd. and Qr צָפוּי), Jb 15:22 spied out (and brought) to (אֱלֵי) the sword (Ew Bi PerlesAnal. 29 צָפוּן cf. Di Bu). e.g. Genesis 31:49
Piel
- Pf. I pl. צִפִּינוּ La 4:17; Impf. 1 s. אֲצַפֶּה Mi 7:7 +; Imv. ms. צַפֵּה Na 2:2, fs. צַפִּי Je 48:19; Pt. מְצַפֶּה 1 S 4:13; Is 21:6; pl. sf. מְצַפֶּיךָ Mi 7:4;—watch (closely), אֶל־דֶּרֶךְ עִמְדִי וְצ׳ Je 48:19, צ׳־דֶרֶךְ Na 2:2; + אֶל of person expected La 4:17; fig. אֲצַפֶּה בְּי׳ Mi 7:7; abs. lit. 1 S 4:13; fig. Hb 2:1 I will look forth, to see (לִרְאוֹת) what he will say; ψ 5:4 I will look out (expectantly); pt. as n. = watchman Is 21:6; Mi 7:4. e.g. Lamentations 4:17
צפה III lay out, lay over (NH Pi. = BH)
Qal
- Inf. abs. הַצָּפִית צָפֹה Is 21:5 they lay out the rug! or the like, so most moderns, v. צָפִית. e.g. Isaiah 21:5
Piel
- overlay, plate: Pf. 3 ms. צִפָּה 1 K 6:15 +; 2 ms. וְצִפִּיתָ֫ Ex 25:11 +; Impf. 3 ms. וַיְצַף 1 K 6:20 +, sf. וַיְצַפֵּהוּ v 20 +; 2 ms. תְּצַפֶּה Ex 26:29; 3 mpl. וַיְצַפּוּ 2 Ch 3:10, etc.;—overlay, especially plate sthg. with metal (gold, bronze), usually 2 acc.: 1 K 6:20(×2) + 6 times 1 K 6, + 10:18, ‖ 2 Ch 3:4, 10; 4:9; 9:17; Ex 25:11, 13 + 24 times Ex 25–38 (all P); overlay, stud with precious stones, 2 acc. 2 Ch 3:6; also plate, acc. mater. om., 1 K 6:15; 2 K 18:16; Ex 25:11; 38:28; acc. dir. obj. om. 1 K 6:32, 35; c. acc. + ב mater. v 15 overlaid the floor of the house with timbers. e.g. 1 Kings 6:15
Pual
- Pt. מְצֻפֶּה Pr 26:23 impure silver (Toy) laid over (עַל) a sherd; pl. מְצֻפִּים זָהָב Ex 26:32, pillars overlaid with gold. e.g. Proverbs 26:23
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. n.f. out-flow;—sf. צָפָֽתְךָ Ez 32:6 thine outflow (flowing blood), Co Bthl Toy Krae.
III. vb. look out or about, spy, keep watch (NH id., Pi. hope; Ethiopic ሰፈወ: iii. 2 hope);—
IV. vb. lay out, lay over (NH Pi. = BH);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
צָפָה
- part. f. of צוּף; v. צָף
צָפָה ²
- to look, v. צפי.
צפי
- [to shine; cmp. צוּץ,] to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt. 58ᵃ, v. צָפְנַת. Meg. 24ᵇ הרבה צָפוּ למרכבה וכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדש וכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) &c.; Y. Shebi. IX, 38ᵈ; Koh. R. to X, 8; Pesik. Vayhi, p. 90ᵃ. Sot. 12ᵇ (ref. to והמצפצפים Is. VIII, 19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef. Pes. II (III), 12 [belonging to 13] איזהוּ צוֹפֶה הרואה וכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg. 14ᵃ (expl. הרמתים צופים, I Sam. I, 1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.—[Num. R. s. 19, a. e. צופים, v. צָף.]—V. צוֹפֶה, צוֹפִים.—Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשות וכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Sh’laḥ 5 שהיה צ׳ לפני וכ׳ it was foreseen before the Lord that they would come &c. Ib. 9 שהכל צ׳ וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.—b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. e.g. Isaiah 8:19
- 1. to look forward to, wait, hope. Ber. 57ᵇ יְצַפֶּה לחסידות may hope to attain piety. Pes. 50ᵇ המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wife’s earnings. Bets. 32ᵇ המצפה לשלחן חבירו who depends on his neighbor’s table. Ib. המצפה על שולחן וכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. XIII, 4) מה שועל הזה מצפה בחורבות וכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee &c.; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother &c.; a. fr. e.g. Ezekiel 13:4
- 2. to cover with shining plate, to overlay. R. Hash. 27ᵃ צִיפָּהוּ זהב וכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58ᵈ; a. fr.—Part. pass. מְצוּפֶּה, f. מְצוּפָּה &c. Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag. III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 31 distinct written forms H6822 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H6822, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- מצפה mitspeh H4707 watchtower
- צפה tsâphâh H6823 to overlay
- צפיה tsᵉphîyâh H6836 watchtower
- צפית tsâphîyth H6844 carpet
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- צפו Tsᵉphôw H6825 Zepho
- צפיון Tsiphyôwn H6837 Ziphion
- צפים Tsôphîym H6839 Zophim
- צפת Tsᵉphath H6857 Zephath
Compare all same-root words → Showing 4 of 9 — not the complete family. 4 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 31 verses that also exist in the Greek Old Testament (Septuagint), out of the 33 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 31:49
- 1 Samuel 4:13
- 2 Samuel 13:34
- 2 Kings 9:17
- Job 15:22
- Psalms 5:3
- Proverbs 15:3
- Song of Solomon 7:4
- Isaiah 21:6
- Jeremiah 6:17
- Lamentations 4:17
- Ezekiel 3:17
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
